Black history in America is one of the most complex, and most tragic eras that America has gone through as a country, dating back to when the country itself was founded on July 4, 1776. It has gone through numerous phases and changes, many of which have shaped the country to what it is today. Many authors have written about that very issue, trying to have their readers take a glimpse into the blackness of America. One of these authors is Ta-Nehisi Coates, who takes his readers on an eye-opening journey throughout his novel Between The World And Me, presenting numerous ideas of life as a black man and the kind of effect that this has had historically, and the effect it has even today. Coates consistently revolves around the idea of The American …show more content…
Coates’ uses the identity of being a white person, by also cementing that whiteness is not a race, it is simply a belief that was created as a way to exert dominance and power over “inferior” races. One of the most classic examples of furthering this behavior is simply the dream. This is one of the dreams consequences, as it exuberates the idea of being white. As the dream topples, “white” people lose their so-called identities and are forced to coincide with reality as it really is. Of course, the dream is only part of the problem. Whiteness in America stems from power. White people feel they only have power with domination over black people, and thus without it, it simply comes apart and disappears.“ “White America” is a syndicate arrayed to protect its exclusive power to dominate and control our bodies. Sometimes this power is direct (lynching), and sometimes it is insidious (redlining). But however it appears, the power of domination and exclusion is central to the belief in being white, and without it, “white people” would cease to exist for a want of reasons” (Coates, 42). That is what white people seem to rely on, making sure that white people can uphold a sense of power and domination over all who aren’t. Coates argues that this is America’s foundation and that this is what arguably keeps it moving steadily …show more content…
Coates grew up in Harlem, which in more than enough detail, spells out the negativity that comes with growing up in such places, especially during the time he was growing up, the 90s to 00s. Coates’ repeatedly mentions that there were beliefs that he needed to cement in order to “survive” as a black child in Harlem. As Coates’ got older, but not too much older, he met another black girl that he was friends with primarily. Coates’ describes how she behaved uniquely, in such ways that he’d never thought he’d see in this situation. “I remember her going to India for spring break and returning with a bindi on her head and photos of her smiling Indian cousins. I told her, “*****, you black” because that’s all I had back then” (Coates, 58). That’s all he had back then. Coates grew up with an almost tight perspective on things. He didn’t understand what it was like to be different. To be unique, which was exactly what she was. His childhood in Harlem deeply rooted his morals, on what black people needed to do to be okay. This girl broke that, and Coates had no choice but to react the way he did because of it. Coates uses more than one example to demonstrate the monstrous effect that growing up in Baltimore has had on not only himself, but all together his entire community. Coates grew up with a sense of fear and defense, as taught by his overall living conditions and
Living in the ghettos of West Baltimore has many rough patches, no matter what time period or era the person lives in. Both Coates and the young characters in the show, The Wire, grew up in West Baltimore where, to survive, people had to look out for themselves. There are a few instances in the memoir, The Beautiful Struggle, that are similar to some of the scenes in The Wire. These similarities will prove that Coates and some of the characters in the show faced the same struggles while growing up in the same area although the growing up took place in different time periods.
Coat’s perspective on the incident of the death of Trayvon Martin is explained in a sarcastic way, showing that Obama is avoiding the racial conflict. “Part of Obama’s genius is a remarkable ability
Police brutality is such an important topic for Black Americans, especially during present times. The great discussion about police brutality becomes heavily accomodated in America due to the heavy terror being carried out by white police officers against unarmed, Black Americans. “The officer carries with him the power of the American state, and the weight of American legacy, and they necessitate that of the bodies destroyed every year, some wild and disproportionate number of them will be black” (Coates). In distinction to the quote, corrupt police officers take the role of “America”, and the violence brought on to African Americans symbolizes the perpetual mistreatment of us living here in America. I think Coates was strong and symbolic when he discussed police brutality.
He encourages his son to forge a different path of knowledge and enlightenment and take a different direction than the one his father took before him . Coates expresses his personal connection to knowledge and learning, emphasizing that his Black identity shaped his intellectual pursuits and experiences "I was made for the library, not the classroom. The classroom was a jail of other people's interests. The library was open, unending, free" (Page 45) This shows how the classroom was made to be set on one topic but the library you can learn whatever you want to learn, giving you personal freedom to find what you truly find
African Americans throughout most of their history have lived under the power of the crime-justice system according to Coates and not it’s authority. “Nisbet, distinguishes between “power” and “authority” … authority… is a matter of relationships, allegiances, and association… Power…is “external” and “based” upon force.” Although one can imply as to why he makes the argument, he does not provide any evidence or reasoning to back up his claim. One can imply from Coates saying “Power exist where allegiances have decayed or never existed at all.
Incorporating the metaphor, “...the stage where they have painted themselves white, is the deathbed of us all.” correlates to white Americans blindsided and emphasizes the image of putting on a performance, for they are only pretending to be the dreamers amongst themselves. Coates includes the repetitive diction of fearfulness, feeling alone, and being unaware and keeping a shield up to hide true identity. Following, Coates revisits his past, utilizing the description of the ghetto culture he grew up in Chicago, comparing them to the ghettos he is still surrounded by in Philadelphia. “...the same ghettos where my mother was raised, where my father was raised.”
Many people forget that African Americans in this country have been enslaved for longer than they have been free. Coates reminds his son to not forget their important history and that they will continuously struggle for freedom over their own bodies. They must learn to live within a black body. These struggles can be seen in the racial profiling and brutality among police officers in cases such as Eric Garner, Michael Brown, Tamir Rice, and countless of others. He goes on to describe his childhood and how fear was the root of black existence.
Although he believes that this question is unanswerable, Coates’ purpose is to express his deepest concerns for his son and to help him understand his personal experiences as a black man. He achieves his purpose by incorporating rhetorical skills such as ethos, pathos, and logos. Coates has been a successful journalist and writer for several years. He previously worked for The Atlantic, The Washington Post, and O
Coates knew he wasn’t in his hometown, so he wasn’t able to act violently. At this point Coates feels he’s being restricted and is experiencing the black vail. Coates also feels like he’s incapable of doing anything about the woman who was vigorously shouting at Samori. Although Samori and Coates experienced numerous encounter that has to deal with racism, they are not the only African Americans that have experienced such things. A female by name of Abigayle Reese has undergone racist remarks against her from white people.
Analyzing “The Case for Reparations” by Ta-Nehisi Coates The past is the past, but sometimes the past comes back and bites us on the butt. In Ta-Nehisi Coates’s article, “The Case for Reparations”, Coates describes the wrongful acts done by white supremacists towards African-Americans. Throughout his article, Coates provides strong logos and pathos to his argument. The one issue that he fails to discuss is ethos or credibility towards his argument.
Coates Education Coates learning education of how the world functions began forming in the streets. Primarily as he enters in Baltimore public schools where the privilege of learning the truth about him and African Americans was reducing the ability to figure out the meaning of the world and himself. As he attends to Howard University, he began a new form of education. Although Coates had struggled with constraints through the school system about his education. Throughout his own journey of education, he was able to combat those obstacles and learn the truth history of African Americans through the streets, books; Malcolm X, who was a great influence for Coates education and The Mecca.
Coates states “What i told you is what your grandparents tried to tell me: that this is your country, that this is your world, that this is your body, and you must find some way to live within all of it” He uses parallelism when he utters “that this is your country, that this is your world, that this is your body” and is showing his son that some of the situations going on now, were going on then. He is articulating that everything is yours and you have to figure out how to live with it. “When I was your age the only people I knew were black, and all of them were powerfully, adamantly, dangerously afraid.” He uses asyndetons, when he states “powerfully, adamantly, dangerously” to characterize the fate of fear in blacks when he was growing up.
Coates leaves little space to talk about slavery but instead talks about black reparations. He doesn’t really demonstrate this throughout the essay. He gives us a long list of slavery victims and their stories, but no overall
Fahad Albrahim Response 1: Review/Summary: “Whiteness as property” is an article written by Cheryl Harris, in which she addresses the subject of racial identity and property in the United States. Throughout the article, professor Harris attempts to explain how the concept of whiteness was initiated to become a form of racial identity, which evolved into a property widely protected in American law (page 1713). Harris tackles a number of facts that describe the roots of whiteness as property in American history at the expense of minorities such as Black and American natives (page 1709). Additionally, Harris describes how whiteness as property evolved to become seen as a racial privilege in which the whites gained more benefits, whether
As a young country, the United States was a land of prejudice and discrimination. Wanting to grow their country, white Americans did what they had to in order to make sure that they were always on top, and that they were always the superior race. It did not matter who got hurt along the way because everything that they did was eventually justified by their thinking that all other races were inferior to them. A Different Mirror by Ronald Takaki describes the prejudice and discrimination against African Americans and Native Americans in the early history of the United States.