In Aristotle’s Nicomachean Ethics, the concept of happiness is introduced as the ultimate good one can achieve in life as well as the ultimate goal of human existence. As Aristotle goes on to further define happiness, one can see that his concept is much different from the 21st-century view. Aristotelian happiness can be achieved through choosing to live the contemplative life, which would naturally encompass moralistic virtue. This differs significantly from the modern view of happiness, which is heavily reliant on material goods. To a person in the 21st-century, happiness is simply an emotional byproduct one experiences as a result of acquiring material goods. Understanding Aristotelian happiness is important for the 21st century because …show more content…
In his more specific discourse on the nature of happiness, Aristotle comes to the conclusion that happiness lies in the contemplative life because “contemplation is the highest form of activity” (Aristotle 268). Aristotle views the activities of the mind to be the most sophisticated element of human life, and thus he believes the greatest good must come from the greatest aspect of life. In this view of happiness, Aristotle assumes that “happiness is an activity in accordance with virtue,” and that in order to live the contemplative life, one must also live a morally virtuous life (Aristotle 270). This connection between morality and contemplation coincides with Aristotle’s view of the superiority of contemplation over all other human activities. Aristotle asserts that contemplation in and of itself is separate from virtue, but that “in so far as he is a human being and a member of society [the contemplative man] chooses to act in accordance with virtue” (Aristotle 274). While there is much scholarly debate over the exact relationship between morally virtuous activity and contemplation, there is a sense of agreement that “a commitment to contemplative activity is a necessary feature of moral activity,” and thus contemplation is the “end of morally virtuous activity” (Bush 54). Essentially, the purpose of a virtuous activity is to achieve contemplation, which is happiness. As Aristotelian happiness is achieved by choosing to live a contemplative life and through contemplation itself, it is much different from the more materialistic 21st-century view of
On the contrary with Aristotle, right off the bat he says that most people will not reach true happiness. When one knows off the top that they will not accomplish something, one of two things will happen. They will either give up or they will push or work even harder. The question then changes for Aristotle from what is happiness, to will enough people challenge themselves enough to reach for the impossible? It is those people that push themselves harder that will reach true happiness.
Happiness is a state of mind, and one doesn’t need physical material to be happy, which a majority of people view to be the primary source of happiness. Simply put, a person has the power to control whether they are happy or not. The author utilizes pathos, ethos, and logos to highlight the main ideas, demonstrating his mastery of the material. His usury of pathos, ethos, and logos illustrate to the readers that happiness is primarily a state of mind which isn’t automatically influenced by material things. Ethos is the ethical appeal an author makes to emphasize his authority as a knowledgeable and experienced veteran who corroborates any particular subject matter.
Happiness, or eudaimonia, according to Aristotle, is defined simply as human flourishing. The act of flourishing
Aristotle’s Nicomachean Ethics, Book ll, is about his idea of how people should live a virtuous life. Throughout this book, he explains that humans learn virtue from instructions and we learn virtue from practice too. Virtue is something that is very important because it is a moral habit that results in keeping our moral values. Aristotle believed that nobody is born with virtue, everyone has to work at it daily. After reading Nicomachean ethics, Book ll, my main conclusion of it is that us as humans are better off being virtuous than simply doing what we feel like doing at any moment in time.
The Nicomachean Ethics, Aristotle 's most important study of personal morality and the end of human life, has for many centuries been a widely-read and influential book. In this paper, my aim is to understand and explain how Aristotle, an ancient world-known Greek philosopher, developed the idea of ethics based on a teleological matter. Thus, I will explain how Aristotle relates virtue to telos. To start with, in order to answer this question, we have to give a brief and clear definition of his idea of ethics, what are a teleological matter, and his view of virtue and how he relates it to telos?
Furthermore, Aristotle argues that the possession of this particular good is the primary goal of human beings. Because of his discussion of multiple virtues, one can assume that Aristotle’s argument is that happiness is achieved by possessing the positive aspects of the virtues that he highlights. Furthermore, men in the possession of such virtues are able to increase and maintain their happiness through friendship. For example, Aristotle argues that happiness can be heightened through having numerous friends. Socrates supports his argument of the correlation between goodness and happiness by arguing that happiness is achieved through friendship, specifically friendships that consist of good men.
According to Aristotle, an individual can achieve happiness only by realizing all the works and activities in accordance with reason throughout his lifetime. He claimed that happiness consists in cultivating and exercising virtue and it is the ultimate purpose of human existence, as stated in his work Nicomachean Ethics “He is happy who lives in accordance with complete virtue and is sufficiently equipped with external goods, not for some chance period but throughout a complete life”. However, such Aristotelian concept of happiness inevitably contradicts the understanding of history as development which maintains that fulfilling the work of human exceeds the limits of an individual and thus can only be achieved in the course of history. Three
The main topic of Aristotle’s Nicomachean Ethics is eudaimonia, i.e. happiness in the “living well” or “flourishing” sense (terms I will be using interchangeably). In this paper, I will present Aristotle’s view on the role of external goods and fortune for the achievement of happiness. I will argue that he considers them a prerequisite for virtue. Their contribution to happiness is indirect, via the way they affect how we can engage in rational activity according to the relevant virtues. I will then object that this view threatens to make his overall account of happiness incoherent.
Philosophers have debated the distinct subjects such as justice and happiness extensively. For instance, Plato discusses the subject of justice by arguing that justice is what allows people to live excellently. In contrast, Aristotle discusses happiness by arguing that acquiring virtues enables people to achieve the ultimate goal of happiness. What is the meaning of the terms justice and happiness? The term happiness could be elucidated as a satisfaction from goals achieved or from one’s status.
Aristotle’s Nicomachean Ethics begins by exploring ‘the good’. Book I argues that, unlike other goods, “happiness appears to be something complete and self-sufficient, and is, therefore, the end of actions” (10:1097b20-21). In other words, happiness is the ultimate good. But how does one achieve happiness? Aristotle formulates this in the context of work, since for all things, from artists to horses, “the good and the doing it well seem to be in the work” (10:1097b27-28).
Many classical philosophers have given their voice to the nature of human life and what entails its climax. The very nature of human beings has been investigated, broadly, to establish a comprehensive understanding often pegged on morality. Yet, such thoughts have prompted diverse viewpoints with accompanying grounds or reasons. Happiness is an unending topic of discussion in philosophy. This paper explores the similarities and differences in Aristotle’s Nicomachean Ethics and John Stuart Mill’s Utilitarianism to coin a position in whether or not happiness is the ultimate end that human society aspires to acquire.
In all of Plato 's dialogues, Socrates ' main goal is to achieve happiness, although friends and foes alike present him pathways that could lead to pleasure, but not true happiness. Moreover, in Crito, Socrates pursues happiness by obediently following the Athenian law, whereas, Crito tries to lure him into committing an unjust action so that he can obtain the pleasure of having a friend and keeping a good reputation and so that Socrates can still have the pleasure of life on earth1. One can know that happiness and pleasure are different due to the fact that happiness is a state of being eternally fulfilled, but pleasure provides a person only an immediate and short-lived image of fulfillment. If happiness is being eternally fulfilled, then it would not be of this world because this world has many flaws and is mortal.
Aristotle’s Nicomachean Ethics is a compilation of books, or scrolls, designed to be an all-encompassing work on ethical goals, and how they may be achieved. In the work, Aristotle lays out a position uncommon in ethics, which doesn’t directly take into account the moral standing or concern of others, but places emphasis on one’s own happiness, a position akin to egoism. This position is defended by Aristotle in his stating that happiness is the primary goal in life in the same way that victory is the end goal in strategy and healthfulness is the goal of practicing medicine. But what is happiness, and how might one achieve it?
Martin Seligman’s Positive Psychology Fun versus Philanthropy reflective essay Introduction: In this reflective essay, a number of aspects of happiness and well-being, as well as questions relating to Martin Seligman’s task. Firstly, an explanations of the doctrine will be examined. Then, the relation between fun and the philanthropy will be discussed. To sum up, the question whether happiness is everything.
At the end of everyone’s lives, the goal appears to be about attaining happiness. Describing how to obtain happiness has been an issue that was debated in the past but is still talked about now . In Nicomachean Ethics, Aristotle expands on his view of happiness and he focuses particularly on how reason helps recognize and pursue what will lead to happiness and the good life. I feel that Aristotle’s philosophies on happiness are important works within the field of philosophy and he considered one of the………of it . In this paper, I will explore Aristotle’s beliefs regarding happiness then compare and contrast them to those of Martin Seligman.