Case Study: Iroquoian Tribe Society

The United States Government formally recognizes over five hundred tribes within the fifty states. These recognized tribes are qualified for funding and other various services through grants and contracts with the government along with other sources. The Mississippi Band of Choctaw Indians represents one of the federally recognized tribes in the United States. Located in eight reservation communities throughout Mississippi, it consists of almost 10,000 registered members. Throughout the past couple of years, the Mississippi Band of Choctaw Indians has faced several financial burdens regarding funding for the tribe.

The cayuga tribe is one of the important neihbars of the cayuga tribe were the other Iroquois nations the Seneca,Onotribe, but once the alliance was formed they were loyal to eah other. The Cayuga tribe is undag,Oneita,and Monhark. Before the Iroquois confederacy the Cayugas sometimes fought wars with the others Iroquois sally location in new York state many people still live there today there are others forced to Wisconsin, Okahoma, And on tara Canda . They live in small place in their tribe that they have , They have a street of their tribe.

Caden Mercer Rob Rea American History to 1865 24 October 2015 History of the Sac and Fox Tribe Can you think of an Indian Tribe? Having trouble? Don’t worry I got one for you, it’s the Sac and Fox Tribe. In this research essay you will learn all about the Sac and Fox Indian Tribe. The Sac and Fox are originally from Missouri, Kansas, Nebraska, Canada, Michigan, Wisconsin, Illinois, and Iowa.

The central focus of my learning segment is about the two Indians tribes the Algonquin and the Iroquois. The content will be focused on the two tribes, their way of life, where they lived, and their different cultures. The goal of the unit is to teach notetaking skills that will last well into their future. Each lesson will touch on a different aspect of the tribe and will have embedded note taking strategies. Read alouds will be used to model the note taking strategies for the unit.

In 2014, President Obama visited the Standing Rock Sioux Reservation. While there, he read aloud these words from Chief Sitting Bull: “Let’s put our minds together to see what we can build for our children.” Today, it is the children of the Standing Rock Sioux Tribe who have put their minds together to help envision a safe future for themselves and who are leading an international campaign to protect their drinking water — and the drinking water of 17 million people downstream — from the threats posed by the Dakota Access oil pipeline, which would cross the Missouri River less than a mile upstream of their reservation. What you need to know about the Dakota Access pipeline protests Embed Copy Share Play Video3:08 Perhaps inspired by these young people, thousands of people, predominantly from tribes around the country, have gathered in peaceful demonstration and prayer near the pipeline construction site while the Standing Rock Sioux Tribe pursues legal options to protect itself.

The name "Seminole" came about from the tribe's original name of yat'siminoli meaning "free people". That was the name the Seminoles had referred to themselves as because of their refusal to be conquered and converted by the "white man". The Seminole Tribe has long had a unique history with both the land of the Southeastern United States, and with the government of the United States. Their relationship with the land has been drastically altered as the result of three Seminole wars which displaced and relocated the Seminole tribe. As a result of the persecution by President Andrew Jackson, members from a variety of tribes in the Southeast United States began migrating into Spanish Florida to seek refuge.

He fought the Seminoles in Florida in a war known as the "First Seminole War" in 1817 just seven years before his election into the presidency. The Seminole tribe was the only one of the Five Civilized Tribes to resist the government 's relocation efforts and they did so violently. The Seminole tribe resisted the Removal Act by fighting in the Florida swamps from 1835-1842. (Foner, 304)This war cost the U.S. army 1,500 soldiers, while the Seminoles lost only 500 members of their tribe. Unable to maintain their resistance finally in 1842, the U.S. government imprisoned the Seminoles and forced them to Fort Gibson.

Extra Credit: Iroquois Legends and Myths: A psychotic Onondaga chief named Todadaho was a cannibal who ate from bowls made out of the skulls of his victims. He could kill with only a Medusa like look. After this two heroes entered, they were Deganawidah and he then encountered a violent, cannibalistic Onondagan chief. According to the legend, Deganawidah watched through a hole in the roof and in which he saw Todadaho preparing to cook his latest victim.

The usage of the land was important for the Creek people, and within this importance was political, commercial, and combative power. The text illustrates this in chapter four by saying, “They also had equally strong practical bonds to the land formed by their subsistence and commercial needs and certain political imperatives” (Ethridge, 54). The Creek Indians lived in river valleys, and therefore forged their towns and villages to make the most out of the natural resources that were available in that kind of landscape. An image of this kind of landscape may be seen by reading the text, “The land rises from the river with sublime magnificence…present to view a delightful varied landscape…” (Ethridge, 55).

The Iroquois people had the exact same fundamental aspects of today’s society the same ideas and

The Shoshone was a Native American tribe in the western Great Basin in the United States. This tribe was spread into the north and east Idaho and Wyoming. The Shoshone religion was Shoshone rituals. Their population was approximately 8000 members at first, but their population began to increase about 20,000 members. There were three classes in Shoshone tribe, which were the chief and shaman, trading partners, and the servants.

Douglas Dalton Professor Bober ANTH 3440 6 March 2018 History of The Chippewas/Ojibwe Tribes History and Culture Ojibwe, or Chippewa, tribe of Native Americans does not have the same share of recognition in the modern culture, despite being one of the largest one in terms of population size and. A tribe of nomads that were always moving along with the weather, ready and willing to adapt to new circumstances, they similarly attempted to adapt to the invasion of the European settlers between 18th and 19th centuries. Even though they have had a moderate amount of success in that adaptation, as they have established relatively successful trade agreements with French settlers, that cooperation eventually came back to haunt them, as they were

Although Native Americans are characterized as both civilized and uncivilized in module one readings, their lifestyles and culture are observed to be civilized more often than not. The separate and distinct duties of men and women (Sigard, 1632) reveal a society that has defined roles and expectations based on gender. There are customs related to courtship (Le Clercq, 1691) that are similar to European cultures. Marriage was a recognized union amongst Native Americans, although not necessarily viewed as a serious, lifelong commitment like the Europeans (Heckewelder, 1819). Related to gender roles in Native American culture, Sigard writes of the Huron people that “Just as the men have their special occupation and understand wherein a man’s duty consists, so also the women and girls keep their place and perform quietly their little tasks and functions of service”.

Culturally, however, there was little to distinguish them from their Iroquoian-speaking neighbors. All had matrilineal social structures - the women owned all property and determined kinship. The individual Iroquois tribes were divided into three clans, turtle, bear, and wolf - each headed by the clan mother. The Seneca were like the Huron tribes and had eight (the five additional being the crane, snipe, hawk, beaver, and deer). After marriage, a man moved into his wife's longhouse, and their children became members of her clan.

One interesting aspect about the Cherokee tribe is their different view on marriage and children. The wedding is a very special event and is informal most of the time. The couple gather at the womans household and exchange corn to symbolize their marriage and vows. After the ceremony ends, the man moves into his new wife’s family’s household. When married, the woman controlled the property and was the most dominant.