In “Night” by Elie Wiesel, Elie writes about numerous examples of the atrocities and acts of dehumanization committed during the holocaust and also writes about some redeeming moments that helped him to keep pushing and survive. When the story first starts out, Elie and the rest of the jews in sighet are living their everyday lives until one day the Germans come to town. Over the next few weeks, the Germans slowly but surely took control of sighet and began enforcing very strict laws. Then, everyone is shipped off to concentration camps by train, and somehow Elie and his father stick together through several concentration camps and numerous atrocities but eventually Elie's father dies. During this whole story, Elie is called “filthy dog”, he …show more content…
An example of being reduced to subhuman creatures is when elie and fellow prisoners are made to run 20 km with no rest. During this, an SS soldier yells “faster, you flea-ridden dogs!(85)”. Them being called dogs is obviously extremely dehumanizing, and it is partly why the word “bitch” is offensive, as it refers to dogs. As I have said, moments of humanity have helped elie to keep going, however they still don't negate the dehumanization and offensiveness of being called dogs and being treated as less than …show more content…
On the train to Buchenwald, on the third night, Elie is awoken when someone tries to strangle him to death. Seeing this, Meir Katz shows compassion for his friend's son and a fellow Jew and saves his life. Despite being densely packed into cattle cars, nearly beaten to death and fighting over bread, Meir Katz still finds it in him to show humanity and save Elie. This moment probably helped remind Elie that even though most of the people around him are bad people, there are still good people out there and that there is a chance of survival. Without this hope, Elie would have either killed himself earlier or been
Throughout the book Night by Elie Wiesel, we see many examples of how Jewish people were treated during their time in concentration camps. While reading this book we are met with many examples of the different hardships that Elie had gone through. Some of the hardships they endured were being beaten, tortured, starved, and in all dehumanized. Many examples are shown in the book written by Elie Wiesel. While reading Night we are met with many examples of the dehumanization that Elie was met with.
In the memoir “Night” by Elie Wiesel written in 1991. In this story the Jews are dehumanized in chapter 1, 2, and 3. The holocaust started around 1993. You may wonder why and what Hitlers goal was in planning this. On the website https://encyclopedia.ushmm.org/ it states that his plan was to annihilate the Jews of europe.
I was inspired by Night, an autobiographical novel by Elie Wiesel telling about his life during the Holocaust. Before the Holocaust took a grip on his life, Wiesel mentions his religious affiliation, a strong Jewish dedication even as a young child. He describes his unyielding desire to dedicate himself to the practices and knowledge of his religion. The question of humanity came to mind when the horrors of the Holocaust was beginning to destroy everything in his life, even his faith. At the height of his experiences, he denied his God.
“Meir Katz was moaning: Why don't they just shoot us now?” (Wiesel 103). This shows how the harsh conditions and punishment of the Nazi officers dehumanize the jewish prisoners in concentration camps. It is the process of dehumanization that made possible the evils of the Holocaust and makes possible the smaller evils that occur on a daily basis. The Nazi guards, as revealed in the Elie Wiesel memoir, Night, were able to victimize their prisoners because the process of dehumanization desensitized them to the evils they inflicted.
Lena Nielsen Mrs. Woida Honors English II 04 December 2023 Dehumanization in the Holocaust and the Massacre of Novgorod In Russia, the word ‘pogrom’ (погром) is defined by Oxford Languages as “an organized massacre of a particular ethnic group, in particular that of Jewish people in Russia or eastern Europe in the late 19th and early 20th centuries.” It is translated directly as “devastation”. This word has made its way into the English language as well, referring to the devastation of the Holocaust. The novella Night details the firsthand experience of being a Hungarian Jewish young man in 1944 taken to concentration camps in the Holocaust, written by Elie Wiesel.
Eliezer, a little Jewish boy, and his family are taken from their home in Sighet, Transylvania, and brought to Auschwitz and Buchenwald concentration camps in Night by Elie Wiesel, an autobiographical novel set during World War Two. The horrors of the Holocaust and the struggle for survival in the face of terrible suffering are powerfully and unsettlingly portrayed in the novel. The first terrible thing that happened to Elie was when he, along with his family and the rest of the Jewish population, was rounded up and sent to the Auschwitz concentration camp. This was a traumatic experience for Elie, as he had never been subjected to such cruel treatment before.
Automatons are inhuman, and Elie compared them to Jewish prisoners, which proves the dehumanization even
Avoid the habit of staying silent, especially when discussing brutal events that shouldn't be repeated, such as dehumanization, which is the act of separating someone of all the characteristics that make them uniquely human, such as uniqueness, soul, and identity. In the eyes of the Nazis, the majority of Jewish prisoners in concentration camps were in an equal position. Some prisoners did survive in the camps but they completely lost themselves while trying to return home. We refer to the Jews who were detained in camps as prisoners, but the Nazi regime treated them no better than animals. In his autobiography Night, Elie Wiesel writes about the dehumanization of "imperfect" people, particularly Jews, who had their identities taken away from them and were either put to death (a practice known as the "Final Solution" developed by Adolf Hitler) or felt lost after their survival, but who were also treated like animals before being put to death.
Six million Jewish prisoners were dehumanized, abused, and murdered from 1933 to 1945. Elie Wiesel wrote about his experiences as one of these Jewish prisoners, in Night, the tree imagery helps convey the physical, emotional, and spiritual toll that dehumanization takes on the Jewish prisoners. First, the tree imagery illustrates the physical toll on Elie, his father, and the other Jewish prisoners. Idek is in a bad mood and beat Elie’s father with an iron bar: “At first my father simply doubled under the blows, but then he seemed to break in two like an old tree struck by lightning.
Night Essay Throughout world war two, thousands upon thousands of Jews around Europe were forcefully deported to inhumane concentration camps by the Nazis, who they believed were unequal to them. Millions died, however, many also survived and some spoke of their experiences. In his memoir Night, Holocaust survivor Elie Wiesel recounts the horrors and feats that he and his father encountered while imprisoned in numerous concentration camps towards the end of WWII. During that time, Elie faced many decisions that had pronounced impacts on his beliefs, faith in humanity, and life. From the decisions he makes, Elie's innocence and identity are both negatively, and positively changed throughout his experience as a concentration camp prisoner.
in the autobiography, Night by Elie Wiesel explains the dehumanization of his family, his fellow Jews throughout World War II, and himself. Wiesel also describes how the people all through the autobiography change from civilized humans to vicious beings with animal like behavior. The process of dehumanization starts when Eliezer and the rest of the Jewish community are evacuated from their homes in Sighet, then through the harsh treatments the Jews receive in the concentration camps, and finally when the Jews begin to turn against each other trying to survive the move from one camp to the other towards the ending of World War II. The following signifies how the Jews were not treated as humans. At one point in the autobiography, they were forced
During their journey, many of the Jews were shot because they could not keep up, and while the sound of the Nazi guns rang through the air, they were reminded of how little their lives meant to their captors. Once they made it to the next camp, they were treated as if they were dead. They were thrown onto the ground, lying on top of people while more people were thrown on top of them. While they had no way of knowing if these people were alive or not, they were, at this point, accustomed to death. When Elie was crushed under the weight of others, he was unable to think of anyone but himself, not able to make himself care about the lives of others.
In the memoir, Night by Elie Wiesel he recounts the horrors that occurred during the holocaust. The holocaust happened between the years 1933 and 1945. During that time, the jews were subjected to terrible, inhumane treatment. Hitler wanted to remove all jews from the death camps. He also killed most of jews by the end of 1945.
He showed the readers a personal view of the Nazi's treatment to the prisoners. The hell Elie went through in the camps is something that he will never forget. In contrast the dehumanization the jews received was very harsh it was something that changed their lives forever. They lost their possession, family,morality and their identity. Because of the strength Elie had through this horrible experience he has gained a stronger
In the autobiographical Holocaust novel, Night by Elie Wiesel, the motif of Jewish people being animals illustrates how genocide makes people resort to animalistic senses. When Soviet forces were approaching the concentration camp where Elie Wiesel was enslaved, Buna, the Nazis forced the Jews to walk for hours to another camp in Germany. While on the march Wiesel describes how “if one of us [Jews] stopped for just a second, a quick shot would eliminate the filthy dog”(Wiesel, 85). Wiesel is referring to his own community as a “filthy dog”, the connotations of this phrase imply submission and inferiority. The non-human connotations of this phrase demonstrate how torture and harrassment from the Nazis is making him see himself as less than