Figurative Language In Sinners In The Hands Of An Angry God

It is 1741. The Enlightenment is spreading worldwide. The puritan people are leaving God. Johnathan Edwards gives a sermon on July 8th , 1741, trying to convince his fellow Puritan people to come back to God. He is going to try and accomplish this by giving his famous sermon, "Sinners in the Hands of an Angry God '.

Jonathan Edwards uses several types of writing skills to persuade his audience of God’s intentions. His use of figurative language, analogies, imagery, and repetition all emphasize Edwards’s views. He uses fear, anger, and apathy to appeal to the audience in attempt to warn his audience of God’s intentions. Jonathan Edwards uses fear in this sermon to terrorize his audience into thinking of God as someone to be feared, not someone to be loved. Throughout the sermon, Edwards uses figurative language along with imagery to frighten the audience.

The sermon “Sinners in the Hands of an Angry God” was written with many purposes. The main concept that Jonathan Edwards, the minister who wrote the sermon, wanted to get across is that God does not give any pity to those who do not believe in him and his gospel. He casts all of the sinners into the pits of hell and lets those who have been good live for eternity. This sermon was written after many reports of witchcraft came about in the New England colonies. These reports caused the Salem Witch Trials to occur and many people to become non-believers.

It is explained that God is the only one who is able to save people from going to Hell. Edwards wants people to imagine how evil and distressed life would be without Gods love and mercy. He explains that to not burn in Hell people need to ask for forgiveness from God, experience Gods mercy, and continuously practice the Lords word. Edwards really lets the message of “Gods wrath” sink into our minds to show how mighty, powerful, and capable the Lord is. The Lord gives us many opportunities to rely on Him and when we need his love and mercy the most.

Rhetorical Analysis of Jonathan edwards’s Sinners in the hand of an angry god: jeremiad Jonathan edwards, is known as one of the most important religious figures of the great awakening, edwards became known for his zealous sermon “sinners at the hand of an angry god”. During his sermon he implies that if his congregation does not repent to christ they are in “danger of great wrath and infinite misery”. Throughout this sermon edwards uses literary devices such as strong diction, powerful syntax and juxtaposition to save his congregation from eternal damnation. Throughout Edwards’s sermon the use of turgid diction is exceedingly prevalent.

Literary analysis of “The sinners in the hands of an angry god” The great awakening was a religious revival that occurred in the 1730s and 1740s. It started in England and then gradually made its way over to the American colonies. During this time, many different preachers and religious speakers went around and gave speeches to the people. Jonathan Edwards was one of Americas most important and original philosophical theologians who also went around and gave speeches about God and hell.

Jonathan Edwards once said: “Resolution One: I will live for God. Resolution Two: If no one else does, I still will.” Since birth (October 5th, 1703), Jonathan has always been a devoted Puritan which explains why he began the Great Awakening, along with George Whitefield. Edwards started preaching and wanted people to reconvert to Puritanism. His work, “Sinners at the Angry Hands of God,” was written on July 8, 1741.

Jonathan Edwards’s sermon “Sinners in the Hands of an Angry God” and Anne Bradstreet’s “Upon the Burning of Our House” seem at first glance quite similar to one another regarding context, however, after taking a closer look, it becomes apparent that there are some substantial differences. These differences cannot be understood without the knowledge of cultural context concerning the Puritan belief system and their lifestyle. “Sinners in the Hands of an Angry God” was written with the sole purpose of scaring and intimidating the people that purtinans believed to be sinners. Edwards’s work contributed to a movement called “The Great Awakening”. It’s objective was to make the so-called ‘sinners’ aware of their wrongdoings and compel them to repent.

This pathos appeal helps Edwards persuade the unconverted because they would not want to be left behind. He also illuminates that “God has so many different unsearchable ways of taking wicked men out of the world and sending them to hell” (Edwards 41). Edwards discusses the interminably amount of diverse means that God could damn the unconverted to try getting the argument across that they will not comprehend death approaching and it could be at any moment. Another use of pathos in “Sinners” is when Edwards describes to the unconverted that “the wrath of God burns against them, their damnation does not slumber” (Edwards 41).

In crafting his highly effective sermon, Edwards utilizes his authority as a man of God and as an interpreter of the scriptures, a logical and direct organization of arguments, and violent imagery to convince his audience of the vengeance of God against man. Jonathan Edwards begins his sermon by quoting

At this point Edwards has grasped the attention of his listeners by using pathos to pertain to their emotions and feelings. Towards the end of the sermon his tone switches to one of reason in terms of not neglecting his words. He asks a series of rhetorical questions such as those who are unconverted and do not teach their children of Christ that they too will have to witness the wrath of God. As for literary devices such as metaphors, similes, and allegories, Edwards does not disappoint for his use of them most likely whipped a lot of Puritans back into their faith.

Jonathan Edwards, a preacher, wrote the sermon "Sinners in the Hands of an Angry God". In the sermon, Edwards argues that everyone was out of God's favor and they needed to return to a righteous path. The tone of the sermon is indignant and authoritative. Jonathan Edwards uses imagery, logos, and pathos to encourage the unconverted audience to turn to God in order to escape his wrath. Elemental imagery is used in the sermon to inspire fear in the audience.

Edwards was a preacher and when he gave the sermon, he gave it in complete monotone. People were even more frightened and scared because of his emotionless sermon and more people paid attention. Jonathan Edward’s sermon speaks of how sinners should be cast off and be destroyed by God because it is God who is everything and if someone were to turn against God why should he or she get another chance. Some values that Edward’s puts in his sermon are yet similar to John Winthrop’s sermon but Edward’s sermon is very negative and was made to scare people into changing their ways. God is almost everything to people of the colonial period because of their fight for survival and if someone is a sinner or goes against God then they will be punished.

Edwards wants us to know that when we don’t listen to God and turned away from and when we follow the Satan’s ways, we will go to Hell. “Sinners in the Hands of an Angry God” by Johnathan Edwards, wants us to imagine Hell and what the consequences are. Edwards wants us to know that men who are sinners are more likely to go to Hell, and to consider the danger that we are

On July 8, 1741 Jonathan Edwards delivered the sermon “Sinners in the Hands of an Angry God.” During this time many people were moving away from their Puritan beliefs and did not make God a priority. In the message he talked about how everyone was a sinner and how everyone belongs in hell. He also talked about how if God wanted to He would throw everyone in Hell, but since He gave us His Son we should take Him and repent. While delivering this message many people began to repent and ask for forgiveness.