Meanwhile, Furyia rematerializes within her the elemental realm that her realm of darkness has consumed completely. She now rules over all elementals across the multiverse in her empire of darkness. The entire realm that stretches out to infinity in all directions begins to shake violently as she screams with such a ferocity that it would tear the hull of a galactic battle cruiser open like a soda can. "GRAAAA!!! WHAT IS THIS INFERNAL LIGHT!?!?!" She roars as the light has ignited a spark within her into a chain reaction that is burning away her underlying embodiment of Rage and Hate. As an elemental, the forces of one 's conception are an immutable part of your existence as it is the very structure of your sentience and form much like carbon being the underlying structure and form of a Human. Furyia 's pain is so great she begins to cry tears of black tar as her essence begins to get eaten away by the purifying light. Her Divine Beast form begins fighting against her as it wells up within her and begins devouring her! Furyia 's roars of pain cause legions of elementals to swarm around her to hold audience over these events. All …show more content…
The elementals surrounding the seed have issues even looking at it. Simply catching sight of it causes their very consciousness pain and anguish leading them to flee... and flee far. By nature of an elemental, they are conscious embodiments of forces in the universe and cannot die so they know no fear. They are at one with creation and yet... this is something else, separate from creation and it strikes them with true terror they have never felt before. Scrawling text consume the seed of Primordial Darkness as it comes alive. The ancient and unknowable etchings spread out like roots trying to understanding the reality it was born into. "I... Remember..." The scrawl shakes like black ichor with sound running through it. "The light... burned us... No..." The dark misty voice rasps and hisses. "The light... freed... us... And now... It
“The student of Talmud, the child I was had been consumed by flames. All that was left was a shape that resembled me. My soul had been invaded and destroyed by a black flame,” (pg. 37). The fire was a strong symbol. The fire represented destruction to everything that came in it it's way.
The once starry night now resembled a cluster of tiny white smudges engulfed by a grim lifeless mass. Just as my eyes were fully shut, I heard a distant yell, followed by a woman 's piercing shriek. My last thought, “What is happening to me.” “We need to evacuate the building.” “Wake the girl, we have to move, NOW.”
The light of the fire he burns acting as a purity to reincarnate IM. He is able to break apart the darkness; he leaves behind his inability to see and begins living in the light of his own decisions: “And my problem was that I always tried to go everyone’s way but my own” (573). IM has finally realized that his fault was senselessly following other’s ideas, leading to exactly to where he is now. In the act of burning his belongings, IM is taking a meaningful step away from his past. He is separating himself from all the prejudices and stereotypes he had subjected himself
Have you ever considered which type of life you would consider? A life where you take risks or a life where you are taking it safe? Many people pursue security and attempt to live a typical life without succeeding or failing. In the novel, The Glass Castle, Jeannette Walls did not want to take it on the safe side, she wanted to explore and take risks. Walls did not care about living a harmless life, her main goal was to do something extraordinary and live a wild and crazy life where she is able to make her own choices.
Sandra Cisneros, the author of the book The House on the Mango Street, conveys that girls or women do not have as much freedom as guys do, the girls or women are always ruled or controlled by someone mostly male, and they always have to be the one to follow the rules. As Esperanza grows up she observes many girls who are in the conditions that they are not supposed to be in. The girls have no freedom and they are always supposed to listen to the guy in the family. One observation Esperanza observes is that girls are controlled by men all the time and because of listening to men those girls are locked inside. For example as Esperanza says, “And then Rafaela, who is still young but getting old from leaning out the window so much, gets locked indoors because her husband is afraid Rafaela will run away since she is too beautiful to look at” ( Cisneros # 79 ).
On page 34, Walls said, “I wondered if the fire had been out to get me. I wondered if all fire was related, like Dad said all humans were related, if the fire that had burned me that day while I cooked hot dogs was somehow connected to the fire I had flushed down the toilet and the fire burning at the hotel. I didn’t have the answers to those questions, what I did know was that at any moment could erupt into fire.” This illustrates that as a child, she was told that all humans were related by her abusive dad and so she’s now relating that to fire. On page 36, Walls said, “And did it have pointed ears and evil eyes with fire in ‘em, and did it stare at you all wicked-like?”
As it grows it leads to her sacrificing herself for Laila and her children. A Thousand Splendid Suns develops the theme, human nature plays a factor in one who sacrifices themselves for the one they love through the archetypal uses of black, the mother figure, and the villain. In the story Hosseini uses the color black to
The author’s utilization of incantation provides a magical connotation. The storm casts a hex that conjures “the monstrous red thing that struck Piggy,” (163). The color red resembles danger which is shown through its hostility. Concurrently, the word monstrous has a frightful connotation attached to it. The object’s imagery is similar to a giant boulder, huge and intimidating.
The passage begins by alerting the reader of the she-wolf’s death, witnessed by a man referred to by “he”. In the second paragraph of the passage, the man makes a fire, which is supposed to get him through the night. Contrary to the darkness, the light of
One of the most apparent symbols in the memoir Night is fire, which symbolises
Yet, in a moment, he somehow knew from the sound of that storm which rose so painfully in him now, which laid waste -forever?- the strange, yet comforting landscape of his mind, that the hand of God would surely lead him into this staring, waiting mouth, these distended jaws, this hot breath as of fire. He would be led into darkness, and in darkness would remain; until in some incalculable time to come the
Have you ever wanted something so bad that you wouldn 't stop fighting until you got what you wanted? On a journey to freedom Addy and her mom go on a rigorous trip to get there. All they want is freedom to make them happy and feel somewhat like a family again. Who wants someone else to own them anyway? Freedom is the ambition that drives Addy and her mother in the book Meet Addy by Connie Porter.
Aunt Lydia’s more relevant quote in The Handmaid’s Tale by Margaret Atwood, is the two freedoms, who gives the reader an accurate insight of the Gilead society. This quote exposes the contrast between the freedom before and after the settlement of the Republic of Gilead, and the mentality of the brainwashed nation. It is well known that the Gileadean era is a dystopia, but the reader must study deeper into both societies –Gileadean and pre-Gileadean- to understand which one is really worse. Before the appearing of the Republic of Gilead, freedom was seen as a person’s desire, however, on the Gileadean era, freedom is a collective idea. On the current community, freedom is settled by laws based on moral and social values, but ignoring the
I remember darkness. Enveloping blackness, neither liquid nor gas. And I remember light, gossamer thin, yet strong. I remember they raged across the cosmos, battling for control over what was here now, and what would soon come to be. Light and shadow, shadow and light.
Chapter 13 – Exercise: Detailed Observation for Jonah 4:1-11. Jonah’s Prayer of Displeasure of Prayer (4:1-3) 1 “But it displeased Jonah exceedingly, and he was very angry.” Observation: vs.1 is a continuation of chapter 3.