Gender Inequality In Haitian Culture

The predominant ideas put forth in the piece from the Combahee River Collective were those that addressed the shortcomings of the feminist movement to include all women and to address the full range of issues that oppress individuals and groups of people in our patriarchal society. This greatly furthered my ongoing development and understanding of what intersectionality is, what its goals are, and how it can help everyone instead of the predominately white, cisgendered, heterosexual, upper middle class women that composed and continue to compose a large portion of the feminist movement. One of the biggest shortcomings that are addressed in this piece focused on the racism within the feminist movement and its limited or even minimal efforts

In this part, the intersectionality of race and gender developed by Critical Race theorist can be used. Critical Race Theorist argues that “race does not occur independently of the histories of

In a culture where women are traditionally the lifeblood, female role models shape young girls into great

Intersectionality is a systemic framework which underlines the fact that different social identities are not separate and specific entities but they are rather interconnected and complex. It illustrates the importance of how much greater every, individual facet of one’s identity is much greater and accurately represented when looked at together. This essential framework that chooses to acknowledge the fact that various facets of one 's identity can affect our lives and therefore our varying degrees of oppression is often dependent on social, systemic power relationships. These relationships are most often defined by four different systems: race, class, gender, and

Individuals go through oppressive conditions because they are classified in groups that are defined on the basis of common characteristics such as: gender, class, sexuality, and age. These social groups have particular attributes and stereotypes associated with them; however, in this response, the importance of acknowledging gender through the lens of race and racism is crucial. Women of color may have individual experiences of racial and gender discrimination in which the effected oppression is increasing and widespread. Through the examination of the readings and films, intersectionality guides us to recognize the coercion that occurs in our daily lives. Intersectionality is a vital device that allows one to understand how individuals face

The cuban revolution allowed for gender equality and the role of women in cuban society to shift tremendously. The entire system of government changed, Cuban Women were given opportunities to leave their household and get an education, obtain government jobs that were only given to men, and they were granted opportunities that improved the status and the rights of women. Even though, the social and economic circumstances profoundly changed, social relations did not. Women in Cuba still had to fight exploitation, poverty, and violence. Many women were not given opportunities simply because of the color of their skin, notably lower class women who had to grapple with the intersecting, stratifying layers of classism, sexism, and racism in society.

Society has always forced women and men into gender roles that dictate what types of behaviors are acceptable, desirable, and appropriate for them despite their actual or perceived sex. Gender is a socially constructed form of identity but it is also racially constructed as well. Gender can be displayed through intersectional perspectives, you can discover many ways to display gender specifically in the culture of African Americans and how they differ from the dominate white culture. I am a Haitian American female and I found that through the pictures I captured of my friends, family members and I were of us inexplicably participating in gender and displaying femininity.

Intersectionality has been considered an essential aspect of feminist and queer theory, particularly within the last twenty years. Theorist began to recognize that without considering other avenues of oppression their ideas would only go so far and apply to a limited number of people. While recognition and application are innately different, both queer and feminist works have made real attempts to be more inclusive. Yet in many of the attempts made, there is a faltering in what it means to truly be intersectional. Simply mentioning race and class in addition to gender and sexuality is not enough.

“Middle and upper-class Haitians often live in urban environments and celebrate formal marriages and have family values similar to modern American values.. In the traditional Haitian household, especially in the rural areas, the extended family lives together. This could mean they all live under the same roof or they live in different structures on a shared property. The elderly are respected and thought to have wisdom and experience from which the rest of the family can learn:” .Kerrie Main (n.d) Haitians family values and

The Effects of Neoliberalism on Haitian Women Poto Mitan, the film about five Haitian women, used Edwidge Danticat ’s epilogue from “Krik? Krak!” as an organizing mechanism for the theme of the film. The film provides the global economy with a human face through the personal stories of the five women.

The relationship is crucial for the Haitian. A personal relationship with the people who provide assistance is essential. People in the upper-class build connections with fellow workers through the family union. The lower class relates with the upper-class through their positions as servants, maids, and chauffeurs (Hallman et al., 1982). The lower class life is determined by sharing.

However, the gains made are largely superficial and only apply to a small group of privileged women. The theory of intersectionality seeks to change the way people think about identities and social groups, and how certain factors may influence others in developing a person 's unique identity.

Fostering this, both Black women’s empowerment and conditions of social justice within the academy can align with the movement that adequately addresses intersectionality of race, gender, class, and sexuality. The black feminist framework seeks to reconfigure being Black and a female in white misogynistic society were the cross of race, class, and gender are theorized as everyday realities. The intersectional analysis of race, class, gender, and sexuality is termed as intersectionality. A term created by Kimberlé Crenshaw, intersectionality explores the systematic structures of dominance of race, class, gender and sexuality that affect those who are neither White nor male (Mirza, 2015). Striving to meet the unique needs of black women Black Feminism seeks to who felt they were being racially

Furthermore in defining intersectionality, Hill Collins (1998: 27) argues: That scholarship in the 1980s and 1990s increasingly focused on uncovering connections amongst systems of oppression organised along axes of social class, gender, race and nationalism. Within the paradigms of intersectionality, any specific locations, social location where such systems meet or intersect generates a distinctive group history or experience Hill Collins(1998) further expatiates her argument by stating that, “ for example, intersectionality holds that knowing a woman lives in a sexist society is insufficient information to describe her experience; instead it is also necessary to know her race, sexual orientation, class, etc. , as well as her society’s attitude toward each of these.”

In Africa, as I will discuss, capitalism has used but also modified patriarchal institutions, just as patriarchy has sought to preserve or extend those institutions under the political, economic, and cultural changes introduced by capitalism. (April A.Gordon, 57). I have tried to accommodate in my analysis that feminists do need to avoid the often ethnocentric assumption that all women’s experiences of patriarchy-or capitalism- are the same, or that all women experience oppression in the same way. (April A.Gordon, 26) As Duniya and the other female characters in the book present.