How Does Antigone Challenge The Government

When she breaks the law Ismene, her sister, is taken in by the king's guard to be questioned by Creon. Since she is in questioning, there is a chance she will be punished for something that she took no part in burying the body of Polynices, and Antigone only tries to talk Ismene out of trying to take claim on the actions of Antigone. She could have instead brought it up to Creon, which would have saved Ismene from any trouble. This doesn’t mean that everything Antigone does is morally

Creon was not only looking to be a good ruler, he was looking to prove that he was strong or may be better than Oedipus. He did not accept offenses, but it was worse in the case of Antigone because she was a woman. For example, when Creon realized that Antigone had taken her brother’s body and she accepted her guilt without feeling scared from his rules, he said “She is the man, not I, if all unscathed, Such deeds of might are hers” (532-33). In that statement, he was making a difference between what a woman can do or not.

When questioned, she doesn’t deny her actions. In her heart, she trusts her actions were not apostate and was willing to risk her life for Polynices. That they both have strong reasons for their actions is evident, as is the competence of each to support his or her point of view in regard to law. The distinction between them however, is that Antigone appeals to divine law, whereas Creon appeals to man-made law. They are both ultimately right, but then again you have to place a bit of blame on them too merely because they're both to pigheaded to look at things in another way.

When Antigone was talking to Ismene in the prologue, she was trying to convince her to go with her to bury Polyneices. Ismene refuses because she thinks that she will get in trouble and she is also scared of what will happen to her if they get caught. In the prologue, Ismene says, "We are only women, We cannot fight with men, Antigone! The law is strong, we must give in to the law In this thing, and in worse. I beg the dead to forgive me, but I am helpless: I must yield to those in authority.

Men have a lot of pride in Antigone, they believe that women are secondary in society. With men talking down to women; for example, Creon says to Antigone “Pride? In a slave?... Who is the man here…”

She dares to challenge the arrogant tyrant Creon by expressing her points bravely and furiously, trying to warn him that women do not always have the obligation to do what men command; she dares to protest the balance between duty and law, “…for it was not Zeus made such a law; such is not the Justice of the gods.” (Antigone), making her decisions in an equitable way and promise to find the real justice so as to give respect to her brother, Polyneices’ burial. Even though in the end Creon tries to give Antigone a lesson by putting her to prison, Antigone did not escape, for she understood that her action and pride would bring about these consequences, and she did not regret for doing this. In addition, we can also observe women power by seeing Creon’s words and behaviors. Creon’s hubris as a men affects how he thinks about women, he considered women as secondary creature.

I think you are right Creon’s desire for power was driving him crazy. I also agree with the point that too many people die in this play. Also, Antigone made a mistake killing herself because she did nothing wrong and deserve to live. I agree with you that Antigone’s flaw was her quality of being loyal. She stood by what she thought was right.

Creon has officially made the decision that he is not going to bury Polyneices which angers Antigone. Antigone needs help to reach her goal and she says to Ismene, “You may do as you like, since apparently the laws of the Gods mean nothing to you (Sophocles, et al. 192).” Ismene is hesitant to agree with Antigone and join her in this task because she does not want to break the law and go against Creon’s words. Antigone is making Ismene feel

Creon throughout the whole play shows a discrimination toward women, in the end he ends up undergoing a terrible downfall. In the play, Antigone is the protagonist who most of the sexism is appointed toward. Creon shows a lot of feminism toward Antigone not only because of her criminal action but also that the fact that she is a female. Creon goes on to send Antigone to a cell deep in the middle of the woods because she went against his law. The fact that she was a female and went against a man’s power makes it seem worse than it actually has to be, all she did was pay her respect to her brother because no one would.

“Antigone” is a Greek tragedy that was written by the playwriter Sophocles. It is the final play of a trilogy that also includes “Oedipus the King” and “Oedipus at Colonus”. Throughout the play there are many lessons to be learned but none are as important as the concept of the relationship between individuals and the state. The problems within the play that relate to this issue are as present within our society today as they were during Sophocles’ time. The lack of influence in government from its citizens leads to injustice and cruelty because the government is following their own agendas.

Creon finally realizes that he was wrong and Antigone’s act made him realize this. Antigone was able to create change through her action, and thus making her act a civil disobedient

She needed to prove a point by herself and didn’t want anyone else involved. Antigone is a selfish character who only wants what is best for herself and doesn’t think about the repercussions of her actions and the effects that they will have on those around her. When Antigone decides to go ahead with her decision to burry her brother, she alone is engaging in an act of civil disobedience toward the king directly, but quite frankly she doesn’t care. Her character has little regard for powerful people especially when they have different views than her own. Antigone, as well as everyone in her kingdom, knows what the wishes of Creon are in regards to her brother, but going along with her characteristic of disrespect toward authority, she breaks the rules anyways knowing that there will be consequences for her actions.

Ismene has an internal conflict for not trying to help her sister when first asked, which is the reason for her trying to take some blame in the acts Antigone had done. Antigone and Ismene are both to be put to death but Creon relents on the executing off Ismene. Before Creon did so, Ismene is scorned by Antigone for her late attempt for trying to be righteous. Ismene has always believed in loyalty and has always been loyal to her family. Even though she made a late decision and it is rejected by Antigone she is still loyal to her family by offering her help after she denied it to Antigone the first

In the play Antigone by Sophocles, he demonstrates the many ways an unjust leader can overpower those who fight for what is right (Adams 1). In Antigone’s case, she fought for the just treatment of her brother in his afterlife and for giving him a proper burial. In her fight for justice, Antigone exhibits strong beliefs of fairness to her community regarding family, rights and morality in her battle against a seemingly unjust leader, Kreon. Sophocles’, in Antigone, displays the type of justice called fairness. He pulls the laws and unjust teachings of his time and puts them into a play for all to see and analyze.

In the play “Antigone”, Sophocles uses many features that would classify the play as a Greek tragedy. The reason why this tragedy stands above many others is due to the use of various techniques that enable the reader to feel the emotions of fear and