Your friend or your country, this decision is burdensome and a choice that Brutus needed to make. In the play, The Tragedy of Julius Caesar, readers are confused about Brutus being a patriot or a traitor. Brutus most certainly is a patriot considering even Antony said that he truly had good intentions. Although this may be true, some people view Brutus as a traitor due to him killing Caesar, claiming he was ambitious and Antony easily disproved this. Contrary of what some people think, Brutus is a patriot because he killed Caesar to free Rome from his rule, Antony even stated that he did not act out of jealousy and was noble. Brutus stated that Caesar was ambitious when Antony proved he was not. Antony proclaimed, “You all did see that on the
The Consequences of Honor Being an honorable person requires one to follow a code of ethics for the greater good, even at the cost of his own life. If one breaks his code of ethics, he believes that living with the shame of breaking it for the rest of his life would be a “fate worse than death”. These selfless individuals care more about the needs of others than their own personal desires. However, there are people who take advantage of one’s honorable nature and use it for their own gain. This concern of acting honorably is shown in Brutus, the main character in Shakespeare’s Julius Caesar.
“It's hard to tell who has your back, from who has it long enough just to stab you in it...” ― Nicole Richie. In the play Julius Caesar by Shakespeare, Brutus is a traitor because of his lack of integrity and loyalty to his country and dear friend. One’s integrity represents their true character, and disloyalty shows lack of trust and allegiance.
Antony states that Brutus killed Caesar after making a deceitful impeachment of ambition; making Brutus not an honorable man. Inspite
Brutus says Caesar is ambitious, and Brutus is an honorable man, but was Caesar really that ambitious? The speaker, Marc Antony, is trying to convince all the people of Rome into liking him more than the people that killed Caesar. Marc Antony uses many rhetorical analysis tactics to do this. In Marc Antony’s speech, he uses forms of rhetorical analysis, such as pathos, ethos, and logos, to help persuade the people of Rome to go against his conspirators. At the start of his speech, Marc Antony begins with “Friends, Romans, Countrymen lend me your ears."
While Brutus spoke well, but had no real factual standpoint, Antony gave many examples of Caesar’s achievements. In his speech he uses Pathos, Logos, Ethos, and Situational Irony to sway his audience. He uses Brutus’ and Cassius’ precious honor and Caesar’s achievements against them, saying, “When that the poor have cried, Caesar hath wept./ Ambition should be made of sterner stuff./ Yet Brutus says he was ambitious,/ And Brutus is an honorable man” (3.2.90-93). In this statement and many other statements following the same pattern Antony degrades the honor and the arguments of Caesar’s ambition that were made by Brutus and the other conspirators.
In conclusion, was Brutus a betrayer or a patriot? Brutus was a betrayer because he is a liar and a killer. Brutus could have done anything else instead of killing Caesar for the sake of Rome. Caesar was Brutus’s friend but, Brutus was manipulated into thinking that Caesar was a horrible king that had to be stopped. If Brutus was Caesar’s friend he would have never killed him.
Initially, after reading the story, I was confused on whether or not Brutus counted as a betrayer or a patriot and it seemed almost impossible to find out, but as I thought more on it, I discovered he had limited time before Caesar was officially crowned so he had limited options. However, I believe Brutus was a patriot because instead of joining the conspiracy right away when he is offered the chance by Cassius, he refuses because he does not think Caesar deserves something so harsh. Once Cassius plants the fake notes from Rome Brutus decides to kill Caesar because he doesn’t want the people becoming Caesars slaves. So instead of wanting to kill Caesar out of jealousy like Cassius, he just wanted to kill him in order for him not to turn the people of Rome into slaves. Brutus may also seem like a traitor because he chooses to die rather than be captured and
Keep Power or Kill If you believed that the only way to save your state was to kill one of your friends, would you? The character Brutus killed one of his friends in The Tragedy of Julius Caesar(JC) by William Shakespeare. Some people believe that he is a villain and only killed Caesar to keep his own power in the government. However many people think that he killed Julius Caesar to help prevent Rome from becoming dictatorship.
Brutus believes that Caesar will do more harm than good to the people, and reap benefits for himself. Brutus has already said this, but had said it in his own words, (II, i, 12-14). He has no clue if Caesar will use his power for the good and betterment for the people, or use it for his own needs and other
is Brutus a betrayer or patriot? this question has been debated for so long but with all the information I have been presented I believe that Brutus is a patriot. Brutus kill Caesar because he wanted to to stand up and save Rome and her people. At the battle Philippi after believing that he had done all he could for Rome Brutus then decides to kill himself.this is after he tried his best and and after he could fight no more he gave his life for Rome. While one may disagree with my opinion because he did deceive some of the fellow leaders of Rome and did kill Caesar but Brutus only did this for Rome 's sake.
When Brutus was speaking to the people of Rome about how he helped assassinate him, he justified it by saying, “not that I loved Caesar less, but that I loved / Rome more” (3.2.23-24). Even though Brutus is close to Caesar, he has to think about the city he serves first. Brutus wants to do what is best for Rome so if that means he has to harm a friend, he will do so for the greater good of the city he knows and loves. All it took was the conspirator to talk to Brutus a little bit to make him realize Caesar’s potential danger and say “That at his will he may do danger with” (2.1.18).
Is a good deed still a good deed when looked at from an ice cold eye? Was it ever really a good deed at all? It’s all about perspective. In the play The Tragedy of Julius Caesar by William Shakespeare, ethos, pathos, and logos is used to show both sides of a deed that was good in one eye and cold in the other. He uses ethos to show the credibility of the speeches, logos to show facts given, and pathos to show the emotion shown throughout the eulogies.
Julius Caesar, is a play based on the true events that occurred in Roman history. The play follows the fictional lives of Caesar and his people leading up to, and after his assassination. Several characters can be labeled as both villainous and heroic at different points in the play due to their actions, however, this does not apply to the character of Marcus Junius Brutus, who remains a hero through the entire play. Brutus is a hero for several reasons, The first reason Brutus is considered to be a hero is because he continuously stands up for what he believes in. Secondly, it is clear that Brutus is a hero because he kills himself as a sacrifice to the roman public.
Brutus says he was ambitious;” (3.2.95-96). Bringing up the Luperical is a strong point. It is still fresh in the memories of many
Brutus delivers his speech in a laudatory manner by conveying Caesar’s deeds and claiming he was ambitious, although Antony contradicts Brutus’ claims and says Caesar spurned the crown with the intent to merely rule as a de facto dictator. Brutus’ speech reveals his motives were truly for the benefit of Rome given his nationalistic tone and Antony’s speech was merely used to obscure his true motives, which was to embroil Rome in a series of civil wars to attain power. Brutus and Antony’s speeches consisted predominantly of Pathos and Ethos, but it is Antony who ultimately it is Antony who prevails because of his almost disingenuous attitude and even use of Logos which is seen when claims that reading Caesar’s will would dishonor his compeers and even Caesar