Oedipus Dramatic Irony

The prophet, Teiresias, reveals Oedipus’s curse of murdering his father and sleeping with his mother. “To Delphi, and Apollo sent me back / Baulked of the knowledge that I came to seek. / But other grievous things he prophesied, / Woes, lamentations, mourning, portents dire; / To wit I should defile my mother’s bed / And raise up seed too loathsome to behold, / And slay the father from whose loins I sprang” (Oedipus, 791-797). This is Oedipus’s true reality, but his acerbic attitude denies the possibility of its legitimacy.

Oedipus the King is a tragedy that was written by Sophocles that emphasizes the irony of an irony of a man who was determined to trace down, expose and punish an assassin who in turn became him. Oedipus the King is also known as Oedipus Rex or Oedipus Tyrannus. The art is an Athenian play that was performed in ages approximated to be 429 BC. Oedipus the King would later in the play fulfill the prophecy that he would kill his father and later on marry his mother. There is a twist of an event in the play where Oedipus is looking for the murderer of his father to bring to a halt the series of plagues that are befalling Thebes but only to find he is in search of himself (Rado, 1956).

‘But why? If I’m their son--Merope, Polybus?’ ‘Polybus was nothing to you, . . . not in blood’ “ (305). The Messenger attempts to inform Oedipus that Polybus is not his actual father, but Oedipus is hidden from the truth his whole life.

Therefore, making the children Oedipus had with Jocasta both Oedipus’ kids and also his siblings. Upon hearing Oedipus say this line the audience feels awkward because they are reminded of the actual relationship between everyone in Oedipus’ family and how very close Oedipus and Laius are connected as father and son. In addition, this line is also slightly funny to the audience due to how unaware Oedipus currently is when talking about his family and how he mentions the death of Laius’ child who is actually Oedipus. Lastly, Sophocles also uses a lot of dramatic irony throughout the play and one great instance where it can be seen is when Jocasta is talking about Laius to Oedipus. She describes Lauis’ looks as similar to Oedipus’ on page 43 where she states, “He was a big man–his hair had just begun to turn white.

To close, Oedipus’ curse was caused by the gods but his pain was a consequence from himself. He banished himself and stabbed his own eyes, but he also married his mother and killed his father. Despite this, it is known that those events would not have happened if the gods had never said anything. It is a harsh story but it brings out good questions about blame and cause that I hope have been cleared up.

With the realization of his demise, Oedipus tries to protect himself from punishment and shame by gouging out his own eyes and exiling himself out to die in the place destiny prevented him from dying originally. After many years of luxurious living, Oedipus’s predestined fate tears his life apart and returns him to the place he should have died as an infant, the mountain. Through the use of, departure, initiation, and return, Sophocles displays the journey of Oedipus. Not only is Oedipus the King evidence of the use of the hero’s journey throughout many famous plays, movies, and books across all cultures and time periods, but it also seen as a perfect tragedy, in which the audience experiences both pity and fear for the main

This blindness towards doom is made even more ironic by the fact that he was made king by his knowledge and insight. Oedipus was known as the person who solved the famous riddle of the Sphinx, a monster which terrorized the citizens. As the play proceed, we can see how much of a contrast between the two groups of character there is, even the messengers knows stuff that the king doesn’t. Sentences like “My son, it is clear that you don’t know what you are doing” (Sophocles 55) salutes to the ignorance of the supposedly “wise” king. Using words like “son”, Sophocles gives an sign that even the messenger It illustrates the flaws that exist in Oedipus, amplifies it by comparing him to other who are supposedly

Throughout both plays, dramatic irony is used to portray the protagonists as tragic heroes and deliver their meanings as a whole. The heroes are not necasarilly aware of these events of dramatic irony, but they are apparent to the audience. One example is when Oedipus refused to believe Teiresias the blind prophet about the truth of his actions and the prophecy. Oedipus called him a “… sightless, witless, senseless, mad old man,” when ironically Oedipus , “with both [his] eyes”, was the one blind to the prophecy and the severity of his actions (Act1.

Introduction The story of Oedipus the king is gloomy, yet captivating. Going from a child bond around the feet and abandon by the mountainside, to marrying his mother, his story is intriguing. In search of the truth about the prophecy and putting an end to a plague Oedipus, search for king Laius’s killer, did somethings inadvertently, making him a tragic hero. His search for truth in the death of Laius the king, as well as his birth led to the ultimate destruction and downfall of his life.

As more information is uncovered, Oedipus’ legacy is exponentially diminished as a childhood prophecy revolving around Oedipus, murdering his father and marrying his mother, is brought to light. Knowledge possesses the power to catalyse devastation in stages as demonstrated through Oedipus’ ignorance, his overwhelming curiosity, and his psychological anguish. From the beginning, Oedipus was raised in a legion of lies, believing Merope and Polybus to be his true parents. This cloak of ignorance not only shielded Oedipus from the knowledge of his biological parents, but allowed the prophecy to act as a catalyst for his fleeing of Corinth.

Niya Kebreab King Oedipus: Moral Ambiguity In the play King Oedipus, Sophocles depicts Oedipus’ inevitable downfall, which represents man’s struggle between free will and fate. In an attempt to use the audience’s knowledge to his advantage, Sophocles opens the play seventeen years after Oedipus murders his father, Laius and marries his mother, Jocasta. The sequence in which the story unravels reveals the strong psychological focus towards Oedipus’ character. In search of his identity, Oedipus’ enigmatic quality and moral ambiguity compels readers to question whether his ignorance renders him morally blameless.

Brilliantly conceived and written, Oedipus Rex is a drama of self-discovery. Achieved by amazing compression and force by limiting the dramatic action to the day on which Oedipus learns the truth of his birth and his destiny is quite the thriller. The fact that the audience knows the dark secret that Oedipus unwittingly slew his true father and married his mother does nothing to destroy the suspense. Oedipus’s search for the truth has all the tautness of a detective tale, and yet because audiences already know the truth they are aware of all the ironies in which Oedipus is enmeshed. That knowledge enables them to fear the final revelation at the same time that they pity the man whose past is gradually and relentlessly uncovered to him.

Oedipus was a tragic hero he was seen as a great man and was king,but he fell to misfortune because of his disability to see past his pride and anger which led to his demise. By not being able to see past his pride and anger Oedipus was not able to to avoid his prophetic destiny. He was blinded by his pride and anger so much that it became his tragic flaw ultimately leading him to his

Oedipus the King is one of the most ironic plays ever written. Sophocles, the author, is a famous philosopher of the ancient times The Play is about Oedipus, the king of Thebes, who kills his father and marries his mother. An oracle warned Laius, the king of Thebes prior to Oedipus, that his son would murder him. Accordingly, when his wife, Jocasta, had a son, he exposed the baby by first pinning his ankles together. The infant, who was adopted by King Polybus of Corinth and his wife was then brought up as their very own.

The Queen, Jacosta, Oedipus’ wife tells him not to believe in the prophet, because they’ve been wrong before, she then tells Oedipus about how she and King Laius had a son who was prophesied to kill Laius and sleep with her but since the child was supposedly dead the prophecy couldn’t be true. Oedipus becomes a bit weary because as a child an old man told him he was adopted and that one day he’d kill his real father and sleep with his mother, Oedipus did also kill a man at a crossroads which sounded like the way Laius died. Oedipus continued questioning the messenger and found out that he was the man everyone spoke of and Jacosta then comes to the realization that Oedipus is her son and kills herself.