1) The two types of Discourses, “saying (writing)-doing-being-valuing- believing combinations,” James Paul Gee addresses in his essay “Literacy, Discourse, and Linguistics” are Primary Discourses and Secondary Discourses. These Discourses are “ways of being in the world; they are forms of life which integrate words, acts, values, beliefs, attitudes, and social identities as well as gestures, glances, body positions, and clothes.” Both Discourses are acquired through acculturation. Our primary Discourse is acquired in the home and peer groups. While secondary Discourses are obtained through “various non-home based social institutions,” such as churches, schools, and organizations. 4) Lindquist and Seitz argue that the No Child Left Behind …show more content…
She theorizes that reading and writing is a mosaic of diverse practices that are situated events and related to larger social configurations” (Kalman, p. 526). Throughout different times in history, a literate person has been defined by many skills and abilities. Literacy is situated in specific events as well as influenced by access and availability. Kalman views literacy through mediation, multiple literacies, context, and …show more content…
From this idea one can interpret that writing systems led to literacy, and that no full sense of literacy existed beforehand. This idea is credited to first being seen by Jack Goody and Ian Watt, they “saw literacy as a primary factor in the rise of what we now call a literate society, and more grandly, civilization: civil society, the society of rules and laws” (3). This idea that literacy was a primary factor in a civil society of rules and laws came with oppositions from scholars. The four claims of why this hypothesis does not hold are that “no firm line can be drawn between oral and written,” “the relation between literacy and social development are far more complicated than had been suspected,” “literacy takes many forms suited to particular social functions in particular social contexts,” and lastly, “the formerly accepted idea that because writing is permanent, it has been a fixity of meaning, may have to be revised.” While “writing and literacy have become essential aspects of understanding language, mind and society,” there are biases that writing puts on language and
When someone is guided in their literacy development and they are impacted in a positive way, they often can become more successful in the field of literacy, which can lead you to a successful life with good social standings, understandings, and power. When someone has what literacy scholar Deborah Brandt calls a “literacy sponsor” they will tend to become more successful in their experiences with literacy. Sponsors of literacy, according to Brandt, are beneficial because they are well educated, have experience in the field of literacy, and are willing to help others improve and let them into the world of literacy. Specifically, Brandt states in her scholarly article “Sponsors of Literacy” that “Literacy as a resource becomes available to ordinary
In her text, “Cognition, Convention and Certainty,” Patricia Bizzell describes the writing process through both inner-directed and outer-directed theories in order to illustrate that the writing process is infirmed by both student’s natural thought processes and their discourse community She uses her text to explain both theories, and to argue for the implementation of a new pedagogy focused on discourse analysis. First, Bizzell introduces the inner –directed theory, which seeks to discover the writing processes through the universal and fundamental structure of language. Conversely, she explains that the outer-directed theory instead argues that the individual’s discourse community does not teach a generalized form of language but rather the
Lunsford, she discusses the fact that over the years writing has changed dramatically. There is the idea of “new literacies” which are “more participatory, collaborative, and distributed” (Lunsford 49). Literacy is no longer just about the author; rather there are many different aspects about society as a whole go into literacy today. Millennials are being seen as having a “cyberspatial-postindustrial- mindset” (Lunsford 49). This mindset is defined as having a “focus on collectives as the unit of production, competence, intelligence” (Lunsford 49).
Tony Scott says that, “writers are socialized, changed, through their writing in new environments…” (Scott, 2). This quote relates because it reinstates what Deborah Brandt wrote in her piece, “Sponsors of Literacy”. She said, “Sponsors are delivery systems for the economies of literacy, the means by which these forces present themselves to-and
In her essay "Does Texting Affect Writing?", Michaela Cullington presents her argument that texting does not impact formal writing written by students. She discusses the concerns presented by many people about how texting language can transfer into writing, but through the use of personal experiences and credible sources she discusses how this is not true. Her use of multiple different studies and situations help boost her argument and allow the reader to truly see how students actually do formal writing. She presents a strong argument as to why those who believe students don't have the control and knowledge to write formally, instead of with text speak, are wrong.
1) The thesis is that language is an instrument which we can shape however we want to meet our purposes. 2) He states that because writing is a tool, politicians have seemed to molded it to their designs; therefore convincing people of certain actions. 3) The process of poor writing and thinking is reversible. Clear genuine language, will support clear thinking.
A Critique of Homeschooling” points out homeschooling undermines the common good in two ways. It withdraws not only children, but social capital from public schools detrimental to the remaining students. It takes away the ability of public education to improve and become more responsive as a democratic institution. Lubienski emphasizes homeschooling will cause the decline of public schools. Lubienski states “It diminishes the potential of public education to serve the common good in a democracy” (207).
We communicate in many ways, either by email, telephone, text, face to face, social media or letters and the language we use allows us to get things done, nonetheless the language and communication method in which we chose to use can vary depending on the discourse community. Much like John Swales suggests a discourse community involves a group of people who share the same common public goals, such as shared interests, rules, structure, and vocabulary. When thinking about the several discourse communities I am evolved in, which include family, coaching football, college student, and a few friends. These discourse communities have influenced me, given me insight of where I come from and tell who I am as a person. I also believe much like Swales,
Adam Choquette Period 7 Mr. Coulter Honors English II March 3, 2016 Breaking Man’s Chains In the last chapter of Anthem, Equality reflects, “The best in me had been my sins and my transgressions”(98). He no longer holds the belief that society is simply ‘misguided’ or that they are ‘forgiving’. Instead, Prometheus embraces individuality, rejecting the concept that, “We are all in all and all in one” held by his former society (19). “I am done with this creed of corruption,” Equality declares, no longer willing to slave for his brothers (97).
Defend What Is Important; Literacy Undoubtedly, we all had a tangled history with education as we strive to become erudite, but often practicality's nature interrupted our chances of becoming literate. Somewhere along the path of education we miss to intercept some content with the concept and begins to pervert from a discipline of language along with literature. Furthermore, being literate has become a mere ornament as the author Wendell Berry describes "In Defense of Literacy". Berry suggests that it is an absurd idea of that we must defend literacy, but he claims that it is a great necessity.
1. My parents and I wanted to my sister come in USA and to study her Master’s degree here. She was one of the best student in her university. She is talented and smart girl.
In her essay, Gloria Anzaldua claims that languages come with both personal identities and cultures. We are nothing whether we did not have our own languages. By telling the stories of her as a student such as when her teacher told her “if you want to be American, speak ‘American.’ If you do not like it, go back to Mexico where you belong.” (Anzaldua 206)
Part of my literacy experience was about learning an important lesson in a book and how each page carries a story that’s brought to life. At the time, I didn’t learn about learning critical literacy until I was in my English 91 class. In my English 91 class, I was taught how to use critical thinking in my papers. I imagine how much literacy has been involve in my life from childhood till college. The books I’ve read in my childhood is how I ‘ve taught how to write.
Neil Postman, an author of “the Judgement of Thamus,” addresses the profound truth, we in our age are confronted with, as well as the belief that information equals knowledge and knowledge equal wisdom. In addition, Thamus mentions the deficiencies to memory writing. He makes inaccurate judgements stating that writing would only be a burden to society. However, he doesn’t understand that there are indeed many benefits of writing to society.
A discourse in this understanding is not based on the classical distinction between thought and action, it “(…) is about the production of knowledge through language. But it is itself produced by a practice: “discursive practice” – the practice of producing meaning” (Hall, 2006:165). It follows that because all social practices involve meaning, all practices necessarily have a discursive side. A discourse is comparable to what sociologists would call an ‘ideology’. It is composed of statements and/or beliefs that shape knowledge in the interest of one particular group.