The Poor Dbq

The Great Leap Forward of 1958–59 initially produced sharp gains in industry and agriculture, but the zeal for increased quotas quickly resulted in undue strain on resources and quality. The Great Leap was followed by "three bitter years" of economic crisis brought on by bad harvests and the economic dislocation of the previous period. By 1961, the GNP had fallen to an estimated $81 billion, roughly the level reached in 1955. By 1965, however, a readjustment of expectations, coupled with a careful program of industrial investment, helped the economy to recover. China 's trade patterns, meanwhile, had shifted radically away from the USSR and toward Japan and Western

The New Deal Great Depression was a major American crisis in the 1930’s. As a response to this, the government created the New Deal which effectively solved many of the problems caused by the Great Depression. Although the New Deal was effective, its was also controversial. However, despite this fact, the New Deal was a necessary government response to a major American crisis.

The first reason the Dark Ages were not as dark as the name claims for them to be, is because during the Dark Ages there were tons of advances in education. The information in Doc A that claims “Europe suffered a decline in commerce and manufacturing, in education, in literature and the arts and in almost all that makes possible a high civilization.” is completely biased. And that the Dark Ages “Did not support learning” (Background Information) which is completely untrue. During the Dark Ages, there were still people learning and teaching. One of them being a monk named Richer, who “went to the town of Chartres, in what is today France, to study.”

Throughout history there have always been people who wanted to take law and justice in their own hands. The first, so called, vigilantes can be found in the bible, but the most relevant cases of vigilantism happened way later and emerged as a frontier response to the threat and reality of crime. The first of many more incidents to come is set in the backwoods of South Carolina in 1767. 'The Regulators ', as they called themselves, made a two-year campaign to suppress banditry that successfully reestablished law and order.

Was the Revolution Really Revolutionary? The Revolutionary War was truly, not revolutionary because the women did not get the rights they deserved until over 100 years later, slavery was not abolished and African Americans did not get rights until 1865 and 1965 respectively, and people who were poor had no more legislative representation after the “Revolution” that they did prior to this war. As seen in Document 7, during the Revolutionary War, Abigail Adams wrote a letter to her husband, John Adams, who had much political power and money asking him to “Remember the ladies” and be “more generous and favorable” to them. She also noted that the women “have no voice or representation” in the colonies and that it needs to change. This was in 1776.

“The accumulation of all powers..in the same hands, whether of one or many (is) the very definition of tyranny.” (James Madison, Federalist Paper #47, 1788) ( Background Essay) This quote explains the reasoning for one of the framers, (B) Separation of Powers. The framers of the constitution were created to prevent tyranny and create a stronger government that would hold the nation together. Tyranny ultimately means harsh, absolute power in the hands of one individual-- like a king or dictator. The constitution guarded against tyranny in 4 ways: (A)Federalism, (B)Separation of Powers, (C)Checks & Balances, and (D)Small State-Large State.

Unfortunately, they did this for personal gain. One such person who wanted to get something out of helping the poor was Vincent de Paul. De Paul was a Catholic priest and founder of a religious order that ministered to the poor. In a 1658 speech to the members of his order in France he stated that he heard that one of the most important quality of bishops who became saints was their charity work. He thought that people would want to help the poor not because it was the right thing to do, but because it might have facilitated their personal ambitions of achieving sainthood.

The Truth and Reconciliation Commission (TRC) was an interracial group established in South Africa after the end of apartheid laws. The Apartheid laws (which were passed under the Afrikaner (Dutch) Government) promoted racial segregation and unethical (sometimes violent) treatment of the nonwhite population of South Africa. The TRC was meant to bridge the divide between races and give justice to the victims of violence from either party in the form of reparations (in most cases symbolic). It also granted amnesty to perpetrators of violent crimes for either apartheid or (occasionally) anti-apartheid violence under the condition that they could prove what they did was politically motivated, told the entire truth of their actions in front of

In times of fear and hysteria in the U.S. it is mass chaos and it only gets worse and worse. During the time of both the witch-hunt eras, whether for communist or actual witches, they prove to have many similarities between them. Both of these times were full of confusion and lying which lead to the temporary downfall of the authority at that time. Joseph McCarthy proved to be a factor in this time and add on to the chaos that was America. Arthur Miller wrote about these times in a book called The Crucible, based on the witch trial era.

From 1450 to 1700 the economy of Europe began to majorly change. Mercantilism was on the uprise which meant Europe began to focus more on their trade and commerce. This lead to many individuals to having a hard time gaining wealth because the government was doing everthing on a large scale. Many Europeans were just barely getting by. Then the poor would have to go to the extremes and beg and steal to make money for themselves.

Corporate greedy and corrupt politicians were specific problems and injustices that were present in American life during the late 1800s and early 1900s however these were addressed during the progressive era with laws and regulations. Throughout the gilded era corrupt politicians and corporate greedy allowed the upper class and businessmen to take advantage of the working class. This means that a majority of the population were hurt during the gilded age whereas a small percentage benefitted. As seen in document 1, living conditions were crowded, dirty, and unsafe.

In one circumstance, we may feel the need to give to those who are poor to keep them from getting in our personal space; and in other circumstances we feel that we give to others out of the kindness of our heart. I completely agree with Ascher and her views on compassion, because I have been in similar situation where I have questioned why people give money, and whether they give with a whole heart or out of necessity. Furthermore, this essay can teach us plenty of lessons that can be utilized throughout our lives so we can teach others and make them aware of the need to be more

European social order changed in the eighteenth century because Enlightenment ideas inspired and pushed for the creation of new welfare programs, as people were attempting to help find ways to alleviate the poor. The Enlightenment and its ideals had an impact on the social order change, allowing for more access to jobs and education. However, in the grand scheme, it was not considered to have a big nor lasting change. The nobility still maintained its influence, money, and high status, while the poor were seen as lazy and were treated poorly. Even though welfare programs were created in an attempt to help the struggling lower classes, they were proved ineffective and were not well supported.

There is always someone, somewhere that is always doing what is morally right. They do the right thing even when everyone opposes to do so. They do what is right when nobody's looking. In the book “Mother Teresa, Missionary of Charity” by Sam Wellman Mother Teresa Is this kind of person. She was a famous nun who lived in the 20th century she lived a life dedicated to the poor.

“Love for others, and in the first place love for the poor, in whom the Church sees Christ himself, is made concrete in the promotion of justice. Justice will never be fully attained unless people see in the poor person, who is asking for help in order to survive, not an annoyance or a burden, but an opportunity for showing kindness and a chance for greater enrichment. Only such an awareness can give the courage needed to face the risk and the change involved in every authentic attempt to come to the aid of