Tituba's Use Of Dramatic Irony In The Crucible '

Afterwards, however, Abigail gave many people a reason to look at one another with a curious eye and question them. When the Putnams went to Reverend Parris’s house, they begin to accuse the girls of witchcraft. Reverend Parris says, “Thomas, Thomas, I pray you, leap not to witchcraft” (Miller 141). If Abigail had not been caught out in the woods and caused questionable behavior, then no one in the town would have had a reason to think about witchcraft in the first place. Also, the way Abigail gains authority over other people allows her to stir up more about witchcraft.

Abigail was manipulating people from the very start to be specific. She tried to control Mercy, Mary Warren, and Betty about what they did in forest. Similarly she accused Tituba for the whole debacle in the forest and that her and the other girls had nothing to do with the forest. In this case she turned the blame off

I believe Abigail Williams had much to do with this. She is the reason the young girls conjure spirits with Tituba. She also had an affair with John Proctor. She feels that Proctor wants to be with her more than his wife, Elizabeth. To make her fantasy into a reality, Abigail plans to get Elizabeth hanged, by accusing her of being a witch.

Tituba was slave of Reverend Samuel Parris, Reverend Parris called a doctor to examine his daughter and his niece and the doctor told him that the girls were “victims of witchcraft”. Tituba was later accused of being a witch, she was one of the first three women to be accused. Tituba was from an island in the caribbean called Barbados, Reverend Parris purchased Tituba on the Island. Many people thought that Tituba was a Native American because of her skin color. Her skin color can also be the reason why she was accused of being a witch, some may say that Tituba was used a scapegoat.

Abigail is extremely concerned with her well-being and reputation. In Act One, Reverend Parris confronts Abigail about dancing in the forest, and, instead of confessing, she begins denouncing others. This illustrates how she is willing to allow others to be harmed because of her extreme fear. One example of this is when Abigail states, “Not I sir—Tituba and Ruth” (Miller 15). The character of the residents of Salem is not exceptional.

To begin, it is a popular belief that Tituba, a slave in the story, was justified in her confession to witchcraft in order to save her own life. After the girls of Salem peg Tituba as the culprit for corrupting their souls and torturing them, she is interrogated and accused by characters such as the esteemed Reverend Hale and town’s Reverend, Mr. Parris. Finally, Parris exclaims, “ You will confess yourself or I will take you out and whip you to your death, Tituba!” (1.941-942). Tituba instantly confesses, and saves herself from a terrible death.

Abigail blamed Tituba for witchcraft because Abigail did not want the blame and Tituba was an easy scapegoat since she is black. Abigail yelled at Paris, “She made me do it! She made Betty do it!”(1.905). This is just one of the victims of Abigail scapegoating. The main purpose, scapegoating, occurred more than vengeance did.

Arthur Miller’s portrayal of a town in the midst of a downfall “The Crucible”, tells the story of how mob mentality and hysteria can significantly influence not only individuals but the whole town. This mob mentality leads to unthoughtful acts and false accusations. Two characters who demonstrate how mob mentality can lead to the demise of Salem are Abigail and Mary Warren. As Abigail begins to be accused she is pressured to deter from the truth. While Mary Warren gets pressured by Proctor to reveal the truth about Abigail, but the overwhelming pressure from the mob makes her turn from the truth.

Tituba was a servant of Reverend Parris that would dance with the girls in the woods around a fire. Abigail is the niece of Reverend Parris, which he adopted and a girl who also had an affair with John Proctor. Betty is the daughter of Reverend Parris who gets caught in the mess with Abigail and Mary. 4. Mrs.Putman believed that there are witches in Salem because she had talked to a witch to contact her dead children.

Much of what happens in Salem still resembles some things we see in society today. The word of one man can change people’s ideas and images of another without conclusive evidence. What people fear the most can sometimes bind us together, even if it is not

The niece of Parris, Abigail, soon becomes the center of attention when evidence comes forth of her and a group of girls danced in the woods. To take the attention off herself she begins to blame other people of the village that they are one with the devil. Then, Abigail blames Elizabeth Proctor, in hopes

The Crucible Act V Narrator: A drumroll was heard in the distance Elizabeth: No! My husband mustn’t die! Elizabeth is heard weeping.

Hero: A person, typically a man, who is admired or idealized for courage, outstanding achievements, or noble qualities; however, heroism is not synonymous with perfection. Man can be a hero in spite of having some flaws. This is apparent in The Crucible, by Arthur Miller, a story about the Salem Witch Trials in which Abigail Williams accuses dozens of innocent people of witchcraft. Despite being flawed, John Proctor, Reverend Hale, and Elizabeth Proctor can demonstrate their heroism in The Crucible. John Proctor is shown to be both a hero and a flawed man in regards to his lechery.

Mary desperately wants to tell the truth because she believes their punishment will be less severe if they are truthful. Because of this Abigail threatened her and the other girls, saying they will not tell the truth, so the girls decide to use the two afflicted girls to their advantage and claim witchcraft. Their claim of witchcraft leads to an entire mess of people being falsely accused. John Proctor knows that the girls are lying but doesn't do anything about it until his wife is arrested. Whereupon he forces Mary Warren to tell him the truth and say that she will tell the truth to the court to save all of the innocent people.

Arthur Miller wrote The Crucible in 1953, as a response to McCarthyism, which is, in general, accusing people of crimes with little to no proof. It ran rampant through the United States during the Second Red Scare through the early 1950s (exactly when Arthur Miller wrote The Crucible). In The Crucible, Miller juxtaposes the leaders, who rationally think for themselves, and the followers, who believe what everybody else believes, through irony, imagery, and denotation. The Crucible is riddled with irony, and Arthur Miller utilizes situational and dramatic irony to show the difference between followers and leaders.