What Is The Difference Between 1692 And Salem Witch Trials

This often dim lit fact is that the family of the the accused suffered as well. Witches’ families could suffer as much as the witch because not only could they be accused of being accomplices in the witches’ activities but the families could also be stripped of their possessions or any possessions they would stand to inherit as a relative of the witches’ or prominent member of society (Aronson 2005). Godbeer, in 2011, found that the accused were outspoken, problematic and had little to no children as well. Aronson and Godbeer both agree that Sarah Good was perfect as the blueprint for what a witch looks like as she herself had no children, was heavily outspoken to her neighbors, and readily displayed her independence. Not only that but the two academics also agree that the hunt for witches in Salem was easily accepted do to the troubling nature of being without a government as well as the fact that most people accepted, on faith, the understanding of how the invisible world interacted with their daily lives in that God ultimately judged and determined everything but that there were also bad forces present in their lives in an effort to derail the efforts of

Diamond Brant Hist 2010 12:20-1:15 Deanna Carter, MA 11-14-15 Annotated Bibliography Rosenthal, Bernard. “Tituba”. OAH Magazine of History 17, No. 4 (2003) 48–50. Accessed Sept. 22, 2015. http://www.jstor.org/stable/25163623.

Sarah Goode and Sarah Osborne were the other two girls they were the first three girls in Salem to be accused of witchcraft. Many people were accused mostly middle-aged women and some men but even a four-year-old boy was. In March some girls in the village accused Martha Corey. Martha Corey was different from the rest of the others that were accused she was upstanding in the puritan congregation which meant that the devil could reach to the core of the village which scared many people. During fall of March many were examined and sentenced with death.

Salem, Massachusetts in 1691 and 1692 was a frightening place to be. In January 1692, the daughter and niece of Reverend Samuel Parris became ill, beginning a several-months-long crusade against the devil and those who were believed to be in league with him, including Parris’ Indian slave, Tituba. The Salem Witch Trials of 1692 was a prime example of what happens when religious fanaticism and rampant hysteria combine with superstition about the religious rituals of those outside of Christianity. The effects of the Salem Witch Trials continue to interest people over three-hundred years later, spawning several movies and television shows incorporating some aspect of the trials within them.

The Salem Witch Trials began during the year of 1692, in the small town of Salem, Massachusetts. The event that sparked the trials occurred when a group of girls claimed to be enthralled by the devil and accused numerous other women of experimenting with witchcraft. As an upsurge of frenzy trickled throughout the town of Salem, a special group assembled in Salem to put their input in the cases. Based on statistics from an article it states, ”the first convicted witch was hanged. Eighteen others followed, while some 150 more men, women and children were accused over the next several months By September 1692, the hysteria had begun to abate and public opinion turned against the trials.”

The witch trials in Salem began in 1692. It got brought up by a group of younger girls saying they were possessed by the devil. During this they accused many of being witches and use of witchcraft. Sarah Good was one of the more well known victims during this.

She was an enslaved Native American woman. When she confessed, she also made claims that two other women, Sarah Good and Sarah Osborne, participated in said witchcraft. Although there were many other contributing factors, Tituba’s confession is the main reason why the Salem Witch Trials happened. The Massachusetts Bay colonists had accused and convicted people of witchcraft before, starting with Margaret Jones in 1648, but nobody in the colony had ever confessed to being a witch before or ominously stated that there were other witches out there. Tituba’s simple confession reinforced all of the colonist’s underlying fears.

What does it feel like to be hated for no reason? At many points in history, there have been people wrongfully persecuted. During the Salem Witch Trials and The Holocaust, people were slaughtered for no apparent reason. The Salem Witch Trials took place in the spring of 1692(Salem Witch Trials). The mass hysteria began when a group of girls were caught dancing naked in the woods around a fire(Salem Witch Trials).

The Salem Witch Trials – The Life of Sarah Good The Salem Witch Trials began in 1692 when two young girls began having, what is known today as seizures. They were also behaving erratically. These girls were the daughter and niece of Reverend Samuel Parris, a local minister in Salem Village.

The Massachusetts Salem Witch Trials of 1692 were unfortunate, unforgettable tragedies that resulted in the slaughtering of innocents, tests and punishments against accused witches, and ultimately regret that tore a community apart. Puritans were wary of witchcraft so by the end of May 1692 prisons were full of people who were believed to have sold their soul to the devil (Wilson 103). However, the accused citizens had much to say about that outrageous claim. Sarah Good, a woman executed in July of 1692 due to the Salem Witch Trials yelled this as she was being convicted; “You are a liar. I am no more a witch than you are a wizard, and if you take away my life God will give you my blood to drink” (Brandt 34).

The Salem Witch Trials of 1692-1693 was the most infamous witchcraft episode in United State's history. Set in a Puritan New England settlement, Salem Village, the original ten females became afflicted between January 1682 and the madness would not end until May 1693. Salem Village, Massachusetts became engulfed in hysteria. During this time, one hundred and fifty-six people accused of witchcraft, fifty-four people confessed, fourteen women and five men were hanged, a man was pressed to death, three women and a man died in jail. In addition, an infant, who was born in the jail died as welled.

The Salem witch trials of 1692 realized the execution by hanging of fourteen women and five men reprimanded for being witches. one man was pressed to death by overpowering weights for declining to enter a supplication and more than one hundred and fifty individuals were detained while foreseeing trial. In light of the survival of various critical records, including notes, articulations, and power choices, the essential truths of the claims, catches, trials, and executions are known. On January 20, 1692, in Salem, the Reverend Samuel Parris' daughter, Elizabeth, and his niece, Abigail Williams, began show bizarre behavior, including thundering joke and going into trances. Sarah and Osborne maintained that they were exemplary and stayed unconscious of

The doctor suggested that the girls were bewitched. Some modern theories of what the girls were dealing with are epilepsy, boredom, child abuse, mental illness, and/or disease from a fungus that was on their bread. These girls accused three women who were social outcasts. (Brooks) The women were Sarah Good (a beggar), Tituba (a slave) and Sarah Osborne (an elderly woman).

The Truth: During the late seventeenth century in Salem, Massachusetts Bay, Elizabeth Parris and Abigail Williams were found dancing in the forest by Samuel Parris (minister of Salem). Later on, both of them started to do violent movements and to scream randomly. A doctor theorized that the young girls were acting strange because they were bewitched. Afterwards, different young girls in the area started to have resembling behaviors.

Bridget Bishop, a resident of Salem, was the first person to be tried as a witch. Surprisingly, Bishop was accused of witch craft by the highest number of witneses. After Bishop, more than two hundred people were tried of practicing witchcraft and twenty were executed. Many of these accusations arose from jealous, lower class members of society, especially towards women who had come into a great deal of land or wealth. Three young children by the names of Elizabeth, Abigail, and Ann were the first three people to be “harmed” by the witches.