Why Is Mary Reibey Important

“Nobody, but he who has felt it, can conceive what a plaguing thing it is to have a man’s mind torn asunder by two projects of equal strength, both obstinately pulling in a contrary direction at the same time (Laurence Sterne).” In The Crucible, playwright Arthur Miller wrote the character of Mary Warren to be coerced into two differing conflicts driven by her obligations and influences in acts two and three, just as Sterne’s quote describes. Throughout the play, the character of Mary Warren was pulled by the compelling influences and obligations put on her by John Proctor and Abigail Williams; this relates to the theme of power and what people do for it that was presented throughout the play. Furthermore, in acts two and three Mary Warren was obligated to help John Proctor get Elizabeth out of jail.

She was charged with assault and theft of silk bonnet, she was sentenced to death for feloniously assaulting Agnes Lakeman Spr in the Kings Highway feloniously putting her in corporal danger of her life…. And feloniously and violently taking from the person and against her will, but shortly after her sentence she was commuted and transported for seven years. She was later taken from Exeter jail to the Hulk Dunkirk just off Plymouth, where she remained until transhipped to transport ‘charlotte’ in the first fleet for Botany Bay. Mary was also soon transported to Sydney cove where she married William Bryant on the 10th of February, 1788.

After 10 long years Torres Strait Islander Eddie ‘Koiki’ Mabo has lead indigenous Australians to a victory over the Queensland government. This win this case is a historical moment, as of yesterday, the indigenous Australians have been recognised as the owners of Murray Island. Aboriginal and Torres Strait Islanders are known to have resided in Australia, 40,000 to 60,000 years before the British arrived in 1788. When the British took over they decided to take all the land for themselves even though the indigenous Australians were here first. This court case recognises indigenous Australians unique connection to the land and acknowledges that they have the rights to the land.

Transported for crimes that were so petty that ordinarily in a modern Australia or England they would not even see the inside of a courthouse, let alone those perpetrators receiving seven to fourteen years, or worse, a life of incarceration with severe physical punishment and a voyage of unimaginable horror, why the civil libertarians today would have an apoplectic fit. Therefore, with the vast open tracts of land available in NSW stocked with volumes of cattle and sheep that was enabling the birth of the new emerging Australian gentility. Men who were more at ease in the company of themselves and more tolerant of others and less pretentious, where over time even they would blur the origins of their arrival in the old penal colony. Furthermore, many of these old lags would go on to establish a more prestigious aristocrat with wealth more copious than some landed gentry in

Could there be contrasts and likenesses between two accounts composed by two unique individuals? Confronting various types of afflictions? It is conceivable to discover contrasts and likenesses in two stories relating two various types of occasions? Imprisonment accounts were main stream with pursuers in both America and the European continents. Bondage stories of Americans relate the encounters of whites subjugated by Native Americans and Africans oppressed by early American settlers.

We are one, but we are many These lyrics from Bruce Woodley’s iconic song ‘I am Australian’ encapsulate the essence of the Australian identity: unity, equality and a fair go for all. However, underneath the surface of our seemingly egalitarian society, the statement ‘we are many’ is the only one that remains. We are a nation divided. Divided by the historic mistreatment of the first inhabitants of our land.

For Ben Hall a young man, the evolving and progressive society of Australia presented an opportunity for the adventurous to have ago and to build a solid foundation for the future without the social judgments that long been a handicap for those of limited means and wherein some sections of Australian society there still retained the structured aristocracy of the old country where title and inherited wealth determined a path of diversity for those that were termed privileged, this, of course, excluded Ben Hall. It was for those in Australia with courage and determination that the land could offer them that same opportunity of position in the new aristocracy of the colony which was being forged out of the criminals of England who had been bound down by iron chains and where the land for those ex-convicts presented a new wealth for men marked long ago and sent to this penal land for crimes that were so petty that in a modern Australia or England would not ever see the courthouse let alone seven to fourteen years incarcerated with severe physical punishment.

Mary Surratt was accused of being involved in the assassination of President Abraham Lincoln. She was also the first woman in the United States history to be given the death penalty. She was one of John Wilkes good friends, the man who killed Abraham Lincoln. He lived in a boarding house owned by Mary Surratt.

With this scholarship Young Mary left her hometown and moved to Concord, North Carolina to Attend Scotia Seminary. Young Mary attended this school for seven years. She had two roommates Janie Shankle, Then later Abbie Greeley. Mary was apart of the chorus and debate team. She was Known as the “Bell ringer of Scotia” because of her punctuality ringing the schools bell.

Mary was no ordinary child mind you. She got delivered into slavery at a very, very young age. She got sold to a caring and kind slave owner named Mrs. Eliza Van Lew. When Mary was still at a young age, Mrs. Van Lew found out that Mary had intelligence that was above-average. That isn't the amazing part about her though.

Her mother died shortly after her birth leaving her father to care for her and her half-sister, Fanny Imlay. The dynamic of her family soon changed when her father remarried. Mary was treated poorly by her new stepmother, and her quality of life was less than satisfactory. Her step-siblings were allowed to receive an education while Mary stayed at home. She found comfort in reading, and created stories in her father’s library.

The colonial period in Georgia relied on the extraneous efforts of colonization. Many of its grand stories rest upon the men of the era whom sacrifice and prevail through these experiences. Although these stories embark on reminisce of accomplishments that embellish within our history books, yet the question is left unanswered on the women. While researching information on colonial period within the plantation in Georgia, I found the topic of colonial women interesting. I wanted my topic to be on a particular individual that covers the whole dynamics of women in the colonial era as well as a story of such sacrifice.

There are many Indigenous role models who have impacted and contributed to Australian society. It is important for people to recognise the contributions and achievements Australian indigenous people have made. Through research this assessment explains in detail the upbringing and life events of Gladys Elphick and the contributions she has made to Australian History. Gladys Elphick grew up on the Yorke Penisula, where she was born on the 27th of August 1904 (Fisher, 2007). At eight months old Gladys lived with her great-grandmother and was of Kaurna-Ngadjuri descent.

Mary was born August 5, 1861 in Belleville,IL to Henry and Lavinia Richmond. She was raised by her grandmother and two aunts in Baltimore, MD after her parents died. She grew up around racial problems, suffrage, social, and political beliefs. Because she grew up around those things she started becoming a critical thinker and social activism. Richmond was home schooled because her grandmother and aunts were not familiar with the traditional education system until the age of eleven when she entered public school.

Picture book review: Stolen girl August 2015 ‘Stolen girl’ written by Trina Saffioti and illustrated by Norma MacDonald, is a touching, emotionally stirring picture book about the tourment a young aboriginal girl experiences when she was taken away from her mother, by the Australian government. The story takes place in a children’s home and is told with the use of small bursts of detailed paragraphs and intense, colourful and melancholy illustrations. Written for 8-10 year olds, the purpose of the book represents the experiences of children who were a part of the stolen generation in the 1900s-1970s. In this time period it was government policy in Australia that each indigenous Australian child was to be removed from their families as the