Famous author and Holocaust survivor, Elie Wiesel claims in his speech, “The Perils of Indifference,” that indifference is dangerous. He supports his claim by first defining indifference as “a blurred line between light and dark,” then by illustrating how indifference can benefit the aggressor and be a friend to the enemy. Finally, Wiesel’s imagery and diction helps support his claim. For example, by listing all of humanity’s failures he helps us imagine how dangerous indifference can really be. Wiesel’s purpose is to illustrate all of the dangers of indifference by using personal and historical experiences in order to prevent the same failures from happening again. He wrote this speech with a fluctuating tone. He starts off his speech being …show more content…
More specifically, Wiesel argues that indifference is a friend of the enemy. He writes, “...Indifference is always the friend of the enemy, for it benefits the aggressor -- never his victim.” In this speech Wiesel is suggesting that we should have no desire to be the enemy therefore, we shouldn’t choose to be indifferent. In conclusion, Wiesel’s belief is that indifference is not the path to take because all it does is make the situation worse. Weisel is correct because, not doing anything is just as bad as doing something wrong. More specifically, if you don’t help the victims of the situation then in the end you are siding with the enemy. For example, if something like the Holocaust were to happen again and everyone else chose to be indifferent to the situation again then we would just be benefiting the aggressor. Some of the countries sat back and watched all of the people at the Holocaust be killed. They did nothing to help, which resulted in more people dying. Although some people might object that indifference is dangerous, Weisel has many points to prove that indifference is a sin. Therefore it is reasonable to conclude that Weisel is correct in saying that indifference is
Wiesel pinpoints the indifference of humans as the real enemy, causing further suffering and lost to those already in peril. Wiesel commenced the speech with an interesting attention getter: a story about a young Jewish from a small town that was at the end of war liberated from Nazi rule by American soldiers. This young boy was in fact himself. The first-hand experience of cruelty gave him credibility in discussing the dangers of indifference; he was a victim himself.
In Weiesel's own life, he faced indifference head-on when he was in the Nazi concentration camp. For example, when Wiesel was in the camp he felt “abandoned by humanity” Wiesel (8) because everyone turned the other cheek and left the Jews out to dry. With no help until the American troops got to them. Another example that Wiesel noted in his speech is that indifference is “always the friend of the enemy”. This means that the perpetrator always wins in the world of indifference because the person or people that are being put down and mistreated don't have the strength and power to help themselves get help or be free.
Wiesel introduces his first claim by asking the audience about their perspective of the word Indifference and gives it definition and his own to then again question his audience about its effects. The reason for this structure was to get to audience to really think about what he is asking to provide their own perspective of Indifference and to see if their answer is like his own. He repeats the first letter of every word to emphasize the contrast between those who are indifferent and those who are not (which is his answer). He therefore backs up his answer by providing another one of his personal experience about what happened behind the gates of Auschwitz and the people. As he grows more towards the topic of indifference, he takes the time
Elie Wiesel stipulated a certain, demanding tone in his speech given on the topic of indifference. The use of rhetoric language he uses is compelling to his audience, it draws them into his claim of indifference as he demands for a change. “What will the legacy of this vanishing century be? How will it be remembered in the new millennium?” Elie exclaimed to the President.
This indifference was exposed in the aftermath of the war, but it also shed a light on other instances in which people have been indifferent, and when they themselves have been prejudiced. This matter is pointed out in Elie Wiesel’s speech “The Perils of Indifference,” which he gave on April 12, 1999. Wiesel listed many events in the 20th century, some that took place after the Holocaust, that could show how often the world was indifferent to the sufferings of others. He mentions that there have been, “two World Wars, countless civil wars, the senseless chain of assassinations -- Gandhi, the Kennedys, Martin Luther King, Sadat, Rabin -- bloodbaths in Cambodia and Nigeria, India and Pakistan, Ireland and Rwanda, Eritrea and Ethiopia, Sarajevo and Kosovo; the inhumanity in
Wiesel conveys to the reader that wars and hatred are not acceptable. He states that, “... will be able and compelled to change this world into a better place,
Indifference need to be gain awareness and be stopped. He develops his claim by narrating the dangers of indifference, and how it affected his life then, describes how wrongful it is to be treated in such a way. Finally Wiesel illustrates examples of how indifference affected the world. Wiesel’s purpose is to inform us about the dangers of indifference in order to bring change about it. He establishes a straightforward tone for the president, ambassadors, politicians, and congressmen.
Elie Wiesel Rhetorical Speech Analysis Elie Wiesel, a holocaust survivor and winner of a Nobel peace prize, stood up on April 12, 1999 at the White House to give his speech, “The Perils of Indifference”. In Wiesel’s speech he was addressing to the nation, the audience only consisted of President Clinton, Mrs. Clinton, congress, and other officials. The speech he gave was an eye-opener to the world in his perspective. Wiesel uses a variety of rhetorical strategies and devices to bring lots of emotion and to educate the indifference people have towards the holocaust. “You fight it.
In the speech, titled “The Perils of Indifference,” Elie Wiesel showed gratitude to the American people, President Clinton, and Mrs. Hillary Clinton for the help they brought and apprised the audience about the violent consequences and human suffering due to indifference against humanity (Wiesel). This speech was persuasive. It was also effective because it conveyed to the audience the understanding of
It becomes clear that Elie Wiesel`s commentary on human nature is that, during extreme circumstances, people are selfish and would achieve anything for their own survival. Furthermore, In Wiesel’s novel people strived to survive this injustice. For example, the Holocaust caused countless amount of
With all of these dreadful attacks, one would think something would be done to prevent these acts of violence, but instead, most of us showed some type of sympathy but no actions, laws, or acts are being enforced to prevent the ruthless and inhuman acts from occurring. I get it, being indifferent is extremely easy, but it is also not worth the pain and suffering that others have to go through. Elie Wiesel, the human rights activist, Nobel Peace Prize-winning, Holocaust survivor, and author of more than 50 books, performed his "The Perils of Indifference" speech at the White House in April of 1999. Where he talked about the meaning of indifference and how easy it is to be indifferent, "Of course, indifference can be tempting -- more than
When the young boy asks, “Who would allow such crimes to be committed? How could the world remain silent”, (paragraph 5) again the audience is prompted to emotionally respond. They have to realize that it was all of them, all of us, who remained silent and that this silence must never happen again. Wiesel demonstrates a strong use of pathos throughout his speech to encourage his audience to commit to never sitting silently by while any human beings are being treated
Jonathan Dixon Mrs. Turner English II Honors 18/4/23 Title: Subtitle “Indifference reduces the other to an abstraction” (Wiesel). The Holocaust was a dark period in time, categorized by the discriminate genocide of many marginalized groups, most notably Jewish people. During this time, many chose to ignore the persecution of innocent people, deciding to instead turn a blind eye to the injustice happening with their knowledge. In “The Perils of Indifference”, Elie Wiesel uses pathos, rhetorical questions, and loaded words to emphasize the dangers of being blind to the suffering of others, using his own experience as a catalyst to do so.
Cydnee Lopez Ms.Trelease English 1010 23 October 2015 Rhetorical Analysis-Perils of Indifference Well known writer, world activist, and Holocaust survivor, Elie Wiesel, in his speech, Perils of Indifference, elaborates on on the topic of indifference, within our country/society and consequences and achievements because of it. The speech was delivered on the 12th of April 1999, in Washington, D.C., as part of the Millennium Lecture Series hosted by the White House. Directed towards the audience of the White House, Government officials, and Americans. Wiesel's purpose is to show reference to how indifference has allowed many good and and bad things to happen throughout america's history.
The entire world was so ignorant to such a massacre of horrific events that were right under their noses, so Elie Wiesel persuades and expresses his viewpoint of neutrality to an audience. Wiesel uses the ignorance of the countries during World War II to express the effects of their involvement on the civilians, “And then I explain to him how naive we were, that the world did know and remained silent. And that is why I swore never to be silent when and wherever human beings endure suffering and humiliation” (Weisel). To persuade the audience, Elie uses facts to make the people become sentimental toward the victims of the Holocaust. Also, when Weisel shares his opinion with the audience, he gains people onto his side because of his authority and good reputation.