Analysis Of The Poisonwood Bible By Nathan Price

The Poisonwood Bible by Barbara Kingsolver is a story of Orleanna Price, wife of Nathan Price and mother of 4 daughters. The Price family travels to the Belgian Congo on a mission trip to spread their faith of Southern Baptism to the Congolese. The people of the Congo have different customs and beliefs which is different from the Price’s beliefs. The daughters in The Poisonwood Bible begin to make an impact on the people of the Congo.

A Response to Barbara Kingsolver’s The Poisonwood Bible and the essentializing of Africa: a critical double standard? Barbara Kingsolver was not able to enter the Congo/Zaire while she was writing this book. She admits that she is relying on memories, other cultures, and others accounts of what the Congo/Zaire is like to write this book. I disagree with what William F. Purcell has to say about the use of cultures in her book.

Barbara Kingsolver’s novel, The Poisonwood Bible, follows the story of the four Price daughters and their mother in the Congo. The Prices are originally from the southern United States, a much different place than where they now find themselves. Throughout the novel, Kingsolver uses the differences between these two countries and what they represent to enhance the meaning of the work. The Congo and the United States have many physical and cultural differences that appear throughout the entirety of the novel.

The RUF were fighting for their belief that the Sierra Leone government was corrupt and they fought to change the balance of power and killed so many civilians in the

Thousands killed in the Leopold outbreak. King Leopold should be condemned for his brutal actions, and for making the population more then half in population, like in Lukolela “The population in the villages of Lukolela in January 1891 must have been not less than 6,000 people, but when I counted the whole population in Lukolela at the end of December 1896. I found it to be only 719… but judge of my heartache when on counting them all again on Friday and Saturday last, to find only a population of 352 people.” (Document 5) In 1800-1900’s, King Leopold wanted to and planned to take control of the Congo people.

The U.S. also supported the Congolese army chief, Joseph Mobutu, who eventually overthrew Lumumba's government in September 1960. After Lumumba's removal from power, the U.S. and its allies in the Congo continued to undermine his authority. The CIA and other U.S. agencies provided

A Poisonwood Bible When describing Patrice Lumumba, Barbara Kingsolver uses complementary wording that makes the reader like him, or at least respect him. The Belgian doctor puts a cast on Ruth May’s arm on page 149 and calls Lumumba “the new soul of Africa”, which introduces Lumumba to the reader as a positive idea. When Leah sees Lumumba on pages 221-222, he’s described as “a thin, distinguished man” and that “when he stood to speak, everyone’s mouth shut... Even the birds seemed taken aback”. This portrayal makes him appear smart and scholarly and the reader is partial to him.

With the passing of decades, most Europeans mistakenly believed that King Leopold spent his considerable fortune funding public works in the Congo and stopping slavery in East Africa. He was the unintimidating King of Belgium; but it was all a sham. Underneath the veneer of generosity and graciousness laid a cunning and self-engrossed scoundrel, a duplicitous fraud to rival the evil charm of Iago or Richard III. Under the guise of an international charitable foundation, he personally owned the colony of the Congo, and he ran it as a brutal business investment. His “charity” resulted in the death of ten million people, approximately 50% of the population in the Congo.

Many soldiers of the congo were killed during these invasions, and even after the invasions, the violence ceased to decline. Those who would oppose to collect rubber would have their hands and ankles removed, leaving most to bleed out if not left alive completely immobile. It became so violent that once King Leopold was discovered of his brutality, other countries stepped in and the government of Belgium itself wanted Leopold to cease his control of the Congo. Eventually he would give the congo back in 1908, after he was given a hefty compensation, and then died a year later. Imperialism was a race to see who would become a world power.

In the novel, The Poisonwood Bible, by Barbara Kingsolver, a missionary family travel to the African Congo during the 1960’s, in hopes of bringing enlightenment to the Congolese in terms of religion. The father, Nathan, believes wholeheartedly in his commitment, and this is ultimately his downfall when he fails to realize the damage that he is placing upon his family and onto the people living in Kilanga, and refuses to change the way he sees things. However, his wife, Orleanna, and her daughters, Rachel, Leah, Adah, and Ruth May, take the Congo in, and make the necessary changes in their lives, and they do this in order to survive with their new darkness that they are living in. Curiosity and acceptance help the ones with curious minds,

When King Leopold established the Congo Free State, he destroyed the link between the Congolese people and their homeland (Kenneth). King Leopold made one single country between Belgium and Congo. He combined the ethnicities of both of these cultures, taking away the Congolese people’s heritage and culture. In addition to this, the Roman Catholic Church forced their religion and values on the Congolese people, taking away their beliefs, and using violence if necessary. The Belgians forced their values upon the Congolese people in order to assimilate their religion and gain more power.

In The Poisonwood Bible, Barbara Kingsolver creates a character Orleanna Price who was semi-voluntarily exiled to the Congo. She was exiled from a happy life due to her marriage to Nathan Price, she was exiled from both America and Americans when she moved to the Congo, and she was exiled from her family when her youngest daughter died. With each exile, Orleanna’s personality is enriched by the things she learns during that exile, and Orleanna finds herself alienated from the people and lifestyle she used to have before each exile. In the first exile, Orleanna’s personality is enriched from the general life lessons she learns with the experience of age. During that exile, she is alienated from everyone she meets if they meet, have met, or even

Imagine being fourteen years old and living in a small town in Georgia, packing up as much as you can, or what could fit under your clothes and into a bag, and moving to the Congo of Africa. That’s exactly what the Price family did under their father’s will. Throughout Barbara Kingsolver 's Poisonwood Bible, Leah price experiences the Congo to its’ full potential. Both her psychological and moral traits were formed by cultural, physical, and geographical surroundings. The congolese people influence her decisions and thoughts throughout the book.

Thesis Critique of King Leopold’s Ghost Adam Hochschild's King Leopold’s Ghost is a story recalling the effects of European imperialism in Africa. Hochschild writes about the Belgian King Leopold’s exploitation over the Congo. Leopold’s rule over an African territory becomes a devastatingly lucrative monopoly over rubber. Leopold’s brutal tactics and use of forced labor ultimately leads to millions of deaths of the Congolese natives.

This made large divides between the two cultures and later many civil conflicts between the groups. In 1994 when the president 's plane was shot down the government and Hutu militants blamed the Tutsis, radio broadcasts across the country encourages Hutus to take revenge and kill the Tutsis, in the end an estimated 800000 to 1 million people died. The globalization of Belgians colony and the scramble for africa through that part of the world into a blood conflict of cultures and terrorist/militant groups that still rages on