Anne Hutchinson Religion Analysis

Mary Dyer had not agreed with the Puritan religion. She believed that God spoke to everyone through the urgings of his or her conscience; Puritans thought God only spoke to authorities of the church. Dyer also did not believe that the church should govern all aspects of life in the colony. At first, she kept an uneasy silence. But once a woman, Anne Hutchinson, began publically opposing the church, Dyer decided to step in as well.

In 1692 Salem Massachusetts, social power and status was dominated by male figures that could prove and constantly defend their strict moral purity. Power came from reputation, and reputation was defined in the eyes of God. Woman on the other hand held virtually no social power until marriage, and even then were considered voiceless in the social hierarchy. Girls held the least power in the social order, representing a financial burden to their families that needed to be repaid in the role of servant. Betty Parris, however defies this social order.

Puritans are a people with a very strong belief in both God and the power of God. When people see power, they interpret it in different ways. Some know of power through anger and impulse, while others see power through the goodness the powerful one shows. Although Anne Bradstreet and Jonathan Edwards are both puritan poets, their writings convey mainly different, though sometimes similar, views on God because they have different perceptions of His will and the use of His power. Anne Bradstreet listens to and accepts anything that God wishes, and that is shown through her poem Upon the Burning of my House.

Like distinctive Puritans of her day, the purpose for Mary Rowlandson’s narrative was to express God 's inspiration in her life. In this

When I began researching Hutchinson and found out what she stood for, I questioned and couldn't quite understand why what she believed in was persecuted by the Puritans. The article called “Anne Hutchinson - significance, beliefs, banishment - history” stated, “Hutchinson, like Cotton, stressed salvation by God’s grace alone (the Covenant of Grace), and she disavowed the Puritan belief that good works were a sign of God’s grace,” (2009). This quote encapsulates what Hutchinson believed and I feel the same as her. I originally thought the Puritan Doctrine was just like a regular Christian religion, but a little more strict. I never knew that this doctrine didn’t agree with having a personal relationship with God on your own terms.

The ideas constructed by the Puritans were not simply a principal starting point for American culture because they were the first in the country, but because they offered distinct ways of thinking that are still deep-seated in our culture today. Although many of the ideas of Puritans have evolved or vanished over time, it is important to give credit to the Puritan writers and thinkers such as John Winthrop and John Cotton who offered ideas that were new at the time and that stayed with the American consciousness—culturally, socially, and politically. “John Winthrop's legacy can be seen primarily in the fields of government, commerce, and religion. It was religion that would most impact John's life; his religion would ultimately impact the

In the eyes of God, early Puritan females that turned to writing discovered a way to stand on level ground with men in a society that commonly only respected men’s contributions. Whether or not a woman’s autobiographical writings obtained the attention, Rowlandson’s narrative did, the significance lay in the fact that, in the spiritual realm, equality between the sexes was attained. Anna Bradstreet launched a path for women who would follow in their literary quests. Through her religious negotiations and conscious awareness of a woman’s dual role in society as both domestic leader and spiritual center, Bradstreet helped create an environment in which worthy women could be recognized and respected for their spiritual writings.

With the Puritans having strict religious beliefs about the devil and God, it gave them strong feelings about the ways in which women impacted their community. Along with their religious beliefs, their society had certain beliefs about women and the way they should act which led them to suspect anything out of the “norm” as a sign of the devil. While some of this could be on women and the way we speak, the Puritans already had such strong feelings toward the vulnerable mind of women that it wouldn’t matter. The women were represented by weakness in nearly every aspect a person can be judged on and this thought of them as the weaker vessel is what ultimately led to them being accused and persecuted more than men during the Salem Witch

Considering that most of the ministers were against such conversations, Hutchinson was arrested without anyone to protect her or witnesses to speak on her behalf. Hutchinson taught antagonistic messages that negated the lessons taught by the ministers so as to create awareness in people. For example, she said that the Covenant of Grace was indicative of salvation and not the fact that they were supposed to yield into every whim of the

In her book, American Jezebel: The Uncommon Life of Anne Hutchinson, the Woman Who Defied the Puritans, Eve LaPlante explores parts of the life of Anne Hutchinson. Her intent is to tell the story of Anne Hutchinson’s life and clear her name as a woman who was accused of being a heretic in colonial America. LaPlante walks the reader through the trial Anne Hutchinson had with the leaders of her colony and gives background information throughout the book to share the story of Hutchinson’s life. LaPlante starts the story of Anne Hutchinson’s life at the beginning of her well-known trial. She tells of the occurrences in the room and compares Hutchinson’s trial to her father’s trial, which was similar in their accusation and punishment.

During the colonial period many settlers came to the New World to escape persecution for their Puritan beliefs. Writers such as William Bradford, John Winthrop, Anne Bradstreet, and Mary Rowlandson all shared their experiences and religious devotion throughout their literature that ultimately inspired and influenced settlers to follow. This essay will discuss the similarities in Anne Bradstreet and Mary Rowlandson’s work as they both describe their experiences as signs from God. Anne Bradstreet came to the New World as a devoted Puritan as she repeatedly talked about it in her poetry. In her poems she discusses many tragedies that happened in her life such as; the burning of her house and the death of her two grandchildren all of which she thinks were signs from God.

Jonathan Edwards’s sermon “Sinners in the Hands of an Angry God” and Anne Bradstreet’s “Upon the Burning of Our House” seem at first glance quite similar to one another regarding context, however, after taking a closer look, it becomes apparent that there are some substantial differences. These differences cannot be understood without the knowledge of cultural context concerning the Puritan belief system and their lifestyle. “Sinners in the Hands of an Angry God” was written with the sole purpose of scaring and intimidating the people that purtinans believed to be sinners. Edwards’s work contributed to a movement called “The Great Awakening”. It’s objective was to make the so-called ‘sinners’ aware of their wrongdoings and compel them to repent.

Gender roles played a heavy role in colonial society, and the women who did not conform to these roles were easy targets for witchcraft accusations. Women who were post-menopausal, widowed, unmarried were not fulling their “duty” to society of bearing children and thus could come under fire (Lecture.) Those who were aggressive, out spoken, or did not do as another wished could also bring cries of “witch!” (Lecture.) This is highlighted in Cotton Mather’s Accounts of the Salem Witchcraft Trials, one of these accused women Susana Martin stands trial with many of the testifiers being men who had been wronged by Martin in some way or another.

During the Puritan times gender roles in the society were very anti-feminist. Women were required to act as housewives and do womanly duties such as cook, clean, and take care of their children. Women had very little freedom as far as their rights were concerned also. Puritan writers, Anne Bradstreet and Mary Rowlandson both experienced the struggle of the anti-feminist movement. From their writings we see that they both were against anti-feminism and they tried their best to abandon the whole idea.

Anne Bradstreet (1612 – 1672) has been a long-lasting leading figure in the American literature who embodied a myriad of identities; she was a Puritan, poet, feminist, woman, wife, and mother. Bradstreet’s poetry was a presence of an erudite voice that animadverted the patriarchal constraints on women in the seventeenth century. In a society where women were deprived of their voices, Bradstreet tried to search for their identities. When the new settlers came to America, they struggled considerably in defining their identities. However, the women’s struggles were twice than of these new settlers; because they wanted to ascertain their identities in a new environment, and in a masculine society.