1) John Brown was born May 9, 1800, in Torrington, Connecticut. Brown came from a religious family that inculcated in him a strong principle in the bible and abhorrence of slavery. Throughout his life, Brown had a strong connection with the Quaker community; He admired their transparency, self-spirit, and opposition to slavery. Furthermore, different characters from the Old Testament often inspired Brown. However, one that really captured the most his attention was the passage about Gideon. Brown believed God’s purpose for him was to set the slaves free as Gideon save Israel. Brown’s father, Owen Brown, raised and disciplinant his son hewing to the Calvinist belief in the depravity of human natures, by lashing him accordingly the type of …show more content…
Most Free-States colonists were antislavery but also anti-black; the Browns however believed in complete equality for black and were firm to fight for it. This period of political conflict over the matter of slavery is known as bleeding Kansas. Moreover, on May 21, 1856, ruffians robbed the new anti-slavery Town of Lawrence. When the news of the incident of Lawrence reached Brown’s station the Pottawatomie Rifle, which consisted of thirty-four men departed for the surround town but when they finally arrived it was too late. Furthermore, another mayor event that happened in in the capital building was the attack of the abolitionist Charles Sumner after denounced the “slave power” of committing “the rape of a virgin Territory” (94). In respond congressman Preston Brooks confronted Sumner in the floor of the senate claiming his speech was a defamation and then he beat him so hard that Sumner was absent from the senate for three years. Additionally, in retaliation, on May 24 a small Free-State force under John Brown attacked three cabins along Pottawatomie creek, killing five men with swords and triggered a summer of guerrilla
The first instance of violence came when abolitionist newcomers, including the infamous New England Emigrant Aid Company, in Kentucky carried rifles nicknamed “Beecher’s Bibles” chanting comments like “Ho for Kansas” out to make both new territories free states. Southerners, at the time of the newcomers arrival, had thought there was an unspoken understanding that Kansas would become a slave state and Nebraska a free state raising new feelings of betrayal. Bullets between the two disagreeing groups began to be shot. The turning point of Bleeding Kansas, however, came in 1856 when proslavery raiders burned and shot up a free-soil town called Lawrence. These violent explosions largely contributed to the effects of the Kansas-Nebraska Act of
He kills many people who just are in his way. On the night of May 24, 1856, the radical abolitionist John Brown, five of his sons, and three other associates murders five proslavery men brutally with knives and swords. Just four years later, he seizes the arsenal at the Harpers Ferry, take weapons from there, and destruct many properties of the town. By destructing properties and murdering many innocent people, he starts a guerrilla war. He kills many people and scares many others.
This was only one of many more violent cases that resulted after the bill was passed. Document 8 states the uncivilized occurrence between Charles Sumner and Preston Brooks “Two days after the speech, Butler’s kinsman, Preston Brooks, himself a member of the House of Representatives, burst into the Senate chambers and beat Sumner with a cane. Sumner's injuries were serious enough that he had to retire from the Senate for three years.” This conveys that the Kansas-Nebraska Act not only influenced citizens but went so far that even well-known members of the federal government were heavily affected. Preston Brooks, a member of the House of Representatives, almost beat a man to death after he delivered an anti-slavery speech.
Did you know that some people,including President Abraham Lincoln, believed that John Brown was a “misguided fanatic?” I believe that John Brown was a “misguided fanatic” because of how he committed treason as well as murder while he was trying to put a stop to slavery. For instance,according to, “The Last Meeting Between Frederick Douglass and John Brown”, Douglass believed that John Brown’s plan of invading the Federal arsenal at Harper 's Ferry, Virginia would “ have been fatal to the work of the helping slaves escape.” Another example, as specified by “John Brown’s Speech”, John Brown never prearranged to murder and commit treason, it just went horribly wrong. Since John Brown did commit treason, I believe that John Brown would have done
When they arrived in Lawrence, Kansas they overturned the town, destroyed many printing presses, and burned down the “Governor’s” house. The violence in Kanas began in 1854 and continued thru 1861. When the attack on Lawrence is answered by John Brown and his four sons and few others on the anti-slavery side strike back. They attack several pro slavery settlers at Pottawatomie and
He killed people who killed slaves he kidnapped people who kidnaped slaves he abused people who abused slaves. John Brown believed that every man is created equal and felt that slavery was wrong. Sure people say he killed many people. And thought that he was just a murderer. Yes he killed people.
Brown grew up in a house that didn’t like people having slaves and was very religious. So every decision’s he made he didn’t regret because he was doing it for god or for the slaves. Everything he did he believed it was a mission from god.
They despised his fanaticism and lawlessness. They saw him as a traitor and a murderer who violated the Constitution and the rights of states. They also considered his raid as a disaster that did not accomplish anything but more bloodshed and division. To reconcile John Brown’s actions within the context of the ongoing debates over slavery during the antebellum era, one might consider the following
Brown was born in Torrington, Connecticut, on May 9th, 1800, and he later died on December 2nd, 1859. He is most well known for his violent attempts to end slavery, like the instance of “Bleeding Kansas” in 1856. John Brown was said to have based his role in the abolition of slavery on his religious beliefs and values, as his faith greatly influenced him. When Brown was away from his family, he would frequently write letters to his wife-at-the-time, Mary Ann Day, and 20 children, explaining to them where he was, what he was doing, and most unbelievably, how he was remaining joyful and evermore faithful in the Lord. Brown wrote a letter to his family when he first discovered he was to be hung, and in his letter he wrote; “ I am, besides, quite cheerful, having (as I trust) "the peace of God, which passeth all understanding," to "rule in my heart," and the testimony (in some degree) of a good conscience that I have not lived altogether in vain.
In the mid-1850s, the United States was being destroyed over the issue of slavery. The abolitionist development was getting to be progressively vocal, and tremendous contention concentrated on whether new states admitted to the Union would permit slavery. While blood was being spilled in Kansas, another violent assault stunned the country, particularly as it occurred on the floor of the United States Senate. On May 19, 1856, Senator Charles Sumner of Massachusetts, a noticeable voice in the abolitionism development, conveyed an energetic discourse reproving the compromises that helped sustain slavery and prompted the current showdowns in Kansas. Sumner started by upbraiding occupants of new states could choose whether to make slavery legal.
Through his writings, Brown tells us he had no doubt in his intentions being for the better, choosing to ignore these lives lost as they didn’t serve to further his cause. Scott John Hammond tell us about John Brown’s calculated nature by comparing him to Machiavellian philosophies, a philosophy associated with the use of power in often ruthless means, “Given the fact that all founders and reformers will inevitably encounter resistance from those enemies … Machiavelli notes that a lawgiver … must go forth armed and prepared for struggle” and “A founder is consonant with the idea of virtue, or grandeur of soul - a character of extraordinary proportions, defined in terms of “ingenuity, skill, and excellence.”
In his essay, Visible Sanctity and Specter Evidence, Michael J. Colacurcio illustrates how Hawthorne’s work reveals how “the Calvinist doctrine of election looks very much like the traditional sin of presumption” (393). The fact that Calvinist epistemology resembles the sin of presumption indicates that the notion of absolute certainty in of itself produces uncertainty. The first generation of Puritans, and those who followed, presumed they were God’s chosen people, yet in the same vein, they assert that God’s grace is not certain. Uncertainty then leads to a search for certainty; in certainty’s absence, there arises the path to the unpardonable sin, for there is no certainty without a singular, clear meaning to everything in the world. The
He left his family to pursue a respectable name for himself, “He had a large family… He outlived the first wife and still had the second one… along with twelve children, them that weren’t killed off through sickness and disease” (McBride pp. 212). John Brown did not have money or a consistent job; he ultimately failed at everything he did. He would set his mind on something and then change it part way through.
Lawrence, Kansas was looted and burned by pro-slavery settlers. In response, John Brown and his anti-slavery followers captured and brutally hacked five pro-slavery men to death. Again, the pro-slavery settlers won and anti-slavery settlers charged them with fraud a second time. At the end of the third election, anti-slavery settlers outnumbered the pro-slavery settlers and Kansas was admitted to the Union as a free state.
George Fitzhugh claimed that "The Negro slaves of the South are the happiest the freest people in the world." (Document H). John Brown a major person in the fight to end slavery "led a band of 18 men into Virginia to seize the federal arsenal there, distribute the captured arms to slaves in the area, and create a general slave uprising." (Document I).John Brown was executed and the aftermath of his death made tensions rise betwwen the North and South. "