One of the most difficult situations to face in life is a moral dilemma. This is exactly what was encountered by slaveholders and plain folk alike concerning the trial of Celia, a slave during the 1850s. The moral ambiguity of slavery is addressed in Celia, A Slave, especially as the sexual aspect of Celia’s case called people to contemplate whether it was moral to mistreat slaves. When Celia had been sexually abused and mistreated by her master, she lashed out and killed him. From the perspective of the 1850s, her master, Robert Newsom, had not committed a crime, whereas Celia had perpetrated a crime deserving of the death penalty. If Celia had been deemed innocent, it would have proven a troublesome scenario for the Southern states which …show more content…
First, it would give slaves the right to certain inalienable rights, expressed in the Declaration of Independence as “life, liberty, and the pursuit of happiness.” Secondly, the state would be affirming the worth and inherent value of slaves as human beings. Likely, more grace would also be given to slaves in similar cases, such as Dred Scott v. Sanford. Overall, the premise of the case undermined the whole institution of slavery. If slaves were humans with value, then where was the validity of a human owning another human? Slaveholders would likely have been forced by law to treat their slaves well. However, the supremacy of white people over black people was a privilege that slave owners would refuse to give up. Thus, Celia was condemned to die, regardless of whether she was actually …show more content…
They believed that God had ordained them to conquer other nations, be the supreme race, and demonstrate their dominance over other races by holding slaves. Convinced that slavery was right, they blinded themselves to the truth, and were even able to use Bible verses to make a case for slavery being a right and good thing. Celia’s case was one that shed light on the corruption of the state and the moral depravity of slaveholders, who upheld white dominance over doing the right thing. With their god-complex, they went as far as to put themselves on a pedestal above God. The condemnation of Celia to death demonstrated that whites would go to great lengths to protect their beloved institution of
Fredrick Douglass, a free slave, wrote an article about a conflict in Boston involving a runaway slave and a kidnapper. The kidnapper attempted to return the runaway slave to his master; during a scuffle, the kidnapper was killed. Douglass penned that if society has the right to preserve itself even at the expense of the life of an aggressor then it was acceptable to kill the kidnapper. Society does have the right to preserve itself even at the expense of an aggressor’s life; therefore, it was acceptable to kill the kidnapper. In Douglass’s article, his argument is formatted to suggest two premises and a conclusion that are both correct and uncontested.
Frederick Douglass would most likely have a similar opinion because he recognized how contradictory the actions of the slaveholders were with faith in general. Those zealous Christians only scrambled to find something in the Bible that could ensure them that this horrific way of making money would not be frowned upon by God. They denied their conscience and had the audacity to quote the Good News as they beat their slaves almost to the point of death. The cruel actions of the slaveholders are nearly impossible to call moral, keeping in mind the overall belief that all human beings have dignity and natural
Let us begin with George, Celia’s understandably treacherous slave lover, and his unreasonable demands that set Celia’s case into motion. George’s actions are an example of the common frustration and desperation of slave men who had no control over the sexual abuse of their loved ones by white masters (McLaurin 139-140). His was a reaction to a smoldering attack upon his masculinity, an attack that was a direct result of the dehumanization upon which slavery rested. Because the South was a slave society, this master-slave relationship structure echoed throughout every other aspect of southern life (Faragher, 204 & 215). In Celia’s case, we see this truth through Virginia and Mary Newsom’s position of powerlessness.
The sentence, “I wanted to keep myself pure; and, under the most adverse circumstances, I tried hard to preserve my self-respect; but I was struggling alone in the powerful grasp of the demon Slavery; and the monster proved too strong for me,” exonerates Jacobs while pinning the crime on the corrupt social institution, slavery (48). To further this point, Jacobs employs the rhetorical device of personification to describe slavery in terms of human attributes. In effect, Jacobs transforms the ideology that is slavery into a material object upon which the reader can place blame. Each carefully chosen word works toward Jacobs’ ultimate goal of revealing the underbelly of benign paternalism, the backbone of Southern
Looking to insure order, the elite turned to racial differences as their answer. Before Bacon’s Rebellion, African slavery, based solely on race, was not a concept. However, recognizing an opportunity to split the working class, reducing the unity amongst them, the elite institutionalized political differences among whites and people of color. They began by instituting new laws that granted white working class men elevated privileges, creating a “psychological wage” that led them to believe that they were of a higher stature than people of color. At the same time, the flow of new indentured servants traveling to the New World greatly decreased due to the Great Fire of London.
Reasons to secede Though there could be listed many reasons why the southern states chose to secede. As stated in the introduction of this paper, the primary one that many historians refer to is slavery. This paper will explain why slavery was such a big reason for the secession. In addition to that, it will examine two other reasons, namely, economy and the rights of states. Of course, these are linked to slavery, and all the reasons will be more of a continuation of each other, and are simply different aspects of the same answer.
Slavery was different for America then it was for the rest of the world. For the rest of the world, it wasn’t a race thing they just enslaved the people that they had conquered. They did not care what the color of their skin was it was just about the need for labor. In the article “New of New World Slavery” it explains how slavery was different in America than in Europe. “Slavery in the classical and the early medieval worlds was not based on racial distinctions”.
(doc 7) Men were never punished for their dreadful acts on female slaves. Most wives knew of their husband’s actions, but did little to stop them. The infidelity of their husbands made them jealous of the slave woman, so they did nothing to protect them against their husbands. Black and lower class females were instructed to imitate the practices of the Cult of Domesticity and Republican motherhood, but often could not due to their low social and economic
Douglass begins uses paradox to show how slavery was inhuman by acknowledging how slave overseers treated the slaves when did wrong or doing what was not told by them. ‘’ He would whip her to make her scream and whip her to make her hush. ’’(page 5). Douglass appeals
Group Essay on Frederick Douglass “That this little book may do something toward throwing light on the American slave system”, and that Frederick Douglass does in his eponymous autobiography. Douglass throws light by dispelling the myths of the slave system, which received support from all parts of society. To dispel these myths Douglass begins to construct an argument composed around a series of rhetorical appeals and devices. Douglass illustrates that slavery is dehumanizing, corrupting, and promotes Christian hypocrisy. Using telling details, Douglass describes the dehumanizing effects of the slave system which condones the treatment of human beings as property.
The Narrative of the life of Frederick Douglass shows the imbalance of power between slaves and their masters. In his book, Douglass proves that slavery is a destructive force not only to the slaves, but also for the slaveholders. “Poison of the irresponsible power” that masters have upon their slaves that are dehumanizing and shameless, have changed the masters themselves and their morality(Douglass 39). This amount of power and control in contact with one man breaks the kindest heart and the purest thoughts turning the person evil and corrupt. Douglass uses flashbacks that illustrate the emotions that declare the negative effects of slavery.
Beginning in 1607, slavery arose as indentured servitude ended, as it was full of too many complications. Bacon’s rebellion proved that free labor is successful, as long as I was purely free and not reliant on the promise of land in the end. The accessibility and legality of slavery made it the perfect economical move to maintain the prospering cash crops of the North American colonies. Slavery seemed like the best option for the colonies in the 17th century, but the issues of differing human morality will begin to rise and trigger the civil
Literature is often credited with the ability to enhance one’s understanding of history by providing a view of a former conflict. In doing so, the reader is able to gain both an emotional and logistical understanding of a historically significant event. Additionally, literature provides context that can help the reader develop a deeper understanding of the political climate of a time period. Within the text of The Underground Railroad, by Colson Whitehead’s, the use of literary elements such as imagery, metaphor, and paradox amplifies the reader’s understanding of early 19th century slavery and its role in the South of the United States of America. Throughout the novel, Whitehead utilizes a girl named Cora to navigate the political and personal consequences of escaping slavery, the Underground Railroad, and her transition
Frederick Douglass’s narrative provides a first hand experience into the imbalance of power between a slave and a slaveholder and the negative effects it has on them both. Douglass proves that slavery destroys not only the slave, but the slaveholder as well by saying that this “poison of irresponsible power” has a dehumanizing effect on the slaveholder’s morals and beliefs (Douglass 40). This intense amount of power breaks the kindest heart and changes the slaveholder into a heartless demon (Douglass 40). Yet these are not the only ways that Douglass proves what ill effect slavery has on the slaveholder. Douglass also uses deep characterization, emotional appeal, and religion to present the negative effects of slavery.
Slaves were given as presents to children and even babies to reinforce that they were property that could be given away . As the oppressed, African Americans had very different, experiences with power than the white women who owned slaves. White women were often harsh and oppressive to African Americans not only because it was what they were taught, but it was also a sign of power. A slave named Rebecca did not call her mistress’ son, who was a baby, master so she was severely whipped for not doing so . Another slave had the side of her face crushed by one of her mistresses’ for stealing and eating a piece of candy while the other mistress whipped her .