Power Relations In The Woman Warrior

Military conflicts often produce unanticipated social transformations. The case of the American Revolutionary War is no exception. The war had awakened a new class consciousness through the struggle over who would rule and who would fight. Slaves and Indians began to see their way of life change by the outcome of the war and women began to expand their role within the home. But, not all things changed for these groups.

The Warriors Ethos is a book written by Steven Pressfield, which was published in 2011. The book highlights a very rich history of warriors and their supporters alike. My goal with this paper is to draw some parallels between the examples in the book and what I took away as applicable to our lives as infantrymen In the United States Marine Corps. Chapter one is named “ Tough Mothers “. The chapter that stuck out to me most for giving perspective that I lacked prior to reading this book.

Maintaining Control Chapter Seven: Patriarchy, Politics, and Government describes an America that is very similar to England, on the other side of the Atlantic, especially in Virginia, and an America that is starting to resemble an early United States. Virginia colony was very similar to England in a number of ways. Elites held the most control in society, wealthy people sent children to Europe for education, and families intermarried.

"I got somethin' to say an' then I ain't gonna say it no more. That nigger yonder took advantage of me an' if you fine fancy gentlemen don't wanta do nothin' about it then you're all yellow stinkin' cowards, stinkin' cowards, the lot of you." (Lee 251) Mayella Ewell said this in the novel To Kill A Mockingbird in Tom's trial. For this essay I will be informing you on Tom Robinson's case and the Scottsboro Boys case. Tom was accused of raping Mayella Ewell.

Maxine Hong Kingston's use of talk stories in The Woman Warrior emphasizes that individuals will find a more fulfilling life if they defy the traditional gender norms place on them by society. While contemplating beauty standards in Chinese society in “No Name Woman” Maxine Kingston thinks, “Sister used to sit on their beds and cry together… as their mothers or their slaves removed the bandages for a few minutes each night and let the blood gush back into their veins” (9). From a young age girls are expected to be binding their feet and are told that it is to look beautiful, but in reality that is not why. When a womans feet are bound they are restrained and silenced. These girls could be free and happy but they are restrained by men through this binding.

Thesis: The English were a prideful group, entangled in ethnocentrism, that caused a condescending and harsh treatment of the Native Americans, while the Native Americans were actually a dynamic and superior society, which led to the resentment and strife between the groups. P1: English view of Native Americans in VA Even though the English were subordinates of the Powhatan, they disrespected him and his chiefdom due to their preconceived beliefs that they were inferior. “Although the Country people are very barbarous, yet have they amongst them such government...that would be counted very civil… [by having] a Monarchical government” (Smith 22). John Smith acknowledges the “very civil” government of the Natives but still disrespected them by calling them “very barbarous,” which

Nineteenth century America was a time when women were expected to follow the cult of domesticity, a widely accepted opinion at the time. While fathers, brothers, sons, husbands and other male loved ones went off to fight in the American Civil War, women were left behind to take care of the remaining members of the family. “It was in the home that woman’s influence was paramount and her position assured.” For some women, this was enough, however, there were others who were not satisfied with this idea, and felt as though they were meant to become something more. However, there were some opportunities for women to step outside of the social customs and gender roles of the time.

The famous English poet Ralph Waldo Emerson once said, “Speech is power: speech is to persuade, to convert, to compel. It is to bring another out of his bad sense into your good sense”. Although voice is undoubtedly one of the most powerful and versatile assets humans possess, simply having a good voice does not ensure power. This idea is well illustrated in Alan Paton’s Cry the Beloved Country where Paton creates characters that have powerful voices but lack other essential qualities necessary to become powerful leaders. Set in a time where racial tensions between the blacks and the whites are at their highest, Africa is in desperate need of a gifted leader who can step up and guide the people to glory.

“Her actions remind me that, even under unbearable circumstances, one can still believe in justice,” in David Henry Hwang’s foreword, in Ji-Li Jiang’s memoir Red Scarf Girl, commemorated even during the Great Proletarian Cultural Revolution anyone can overcome adversity (9). Ji-Li Jiang was a young teenager at the beginning of the Cultural Revolution, and living through a very political time in China’s history made Ji-Li into the person she is today. Ji-Li’s intelligence, her choices, and family devotion made her into the headstrong and successful person she is today. Even when Ji-li thought she was unintelligent, others saw she was wise. There were many moments when Ji-Li was reminded she was very smart.

Burak defines gender socialization as “the process of interaction through which we learn the gender norms of our culture and acquire a sense of ourselves as feminine, masculine, or even androgynous” (Burack, 1). According to Burack, people of different genders behave differently not due to biological factors, but due to socialization that teaches individuals to behave in a particular way in order to belong to a certain gender. For example, women may tend to be nurturing, not because they are biologically programed to be caretakers, but as a result of society teaching them through toys and media to act as mothers. In this way, gender becomes a performance based on expectations rather than natural behaviors or biology, a phenomenon called “doing

Without these attributes they were judged as not womanly. These gender roles stuck with the masculinity and femininity for ages. In The Tain, however gender roles are totally different and unexpected. Mebd, the principle female of in the story represents a female

Should women be allowed in combat? Women should be able to serve in combat if men can. I will prove that women are equal to men and they have the strength just like men. People say one of the main reasons they don’t want women in combat, is Physicality. Physicality is a main component in combat, you have to have it to be in it.

The quote I love was “Powerlessness and silence go together” by Margaret Atwood I’d have to agree with her quote because it’s true, when your powerlessness you’re not going to speak you’re going to be silent, I have had this experience when I went to foster care because when I was in it I felt like I had no power like everything just shut down on me and I didn’t speak to anyone for about one week I’m no longer powerlessness now I talk to anybody and, I’m not silent I’m really loud. Today our society is cruel, especially in schools because you got bullies and people who threaten to blow the school up those people think they have the have the power over anybody, but really their powerlessness but some kids might think they have no power because

The Woman Warrior is a “memoir of a girlhood among ghosts” in which Maxine Hong Kingston recounts her experiences as a second generation immigrant. She tells the story of her childhood by intertwining Chinese talk-story and personal experience, filling in the gaps in her memory with assumptions. The Woman Warrior dismantles the archetype of the typical mother-daughter relationship by suggesting that diaspora redefines archetypes by combining conflicting societal norms. A mother’s typical role in a mother-daughter relationship is one of guidance and leadership. Parents are responsible for teaching a child right from wrong and good from evil.

In the novel Purple Hibiscus, the reader spends the entire novel waiting for Kambili to transition from a character of silence and submission into an outspoken and self-entitled woman -- something that doesn’t fully happen by the end of the book. However, Kambili has very much changed from the beginning, just not in the dramatic way that the audience expects; Kambili’s life starts with dominance from their father. Kambili and Jaja learn to deal with their problems through silence, and eventually use silence as a means of power. The first instances of silence presented in the novel, are the silences of oppression: the type of silence that smothers Kambili’s freedom in her own household, that pits her family against each other with their lack