David Walker's Speech Analysis

Allen Dwight Callahan’s The Talking Book: African Americans and the Bible connects biblical stories and images to the politics, music and, religion, the book shows how important the Bible is to black culture. African Americans first came to know the Bible because of slavery and at that time the religious groups would read it to them instead of teaching them by letting them encounter it for themselves. Later the Bibles stories became the source of spirituals and songs, and after the Civil War motivation for learning to read. Allen Callahan traces the Bible culture that developed during and following enslavement. He identifies the most important biblical images for African Americans, Exile, Exodus, Ethiopia, and Emmanuel and discusses their recurrence and the relationship they have with African Americans and African American culture.

Freedom came to David upon birth because of his mother. He was an only child who never had the pleasure of siblings. He was born in Wilmington, North Carolina on September 28th, 1796. People do not know what education he had but some believe he learned from his mother. His childhood was not ideal although he was free, for he witnessed many of the slaves tortured.

Aurabin Jean David Walker’s Appeal David Walker was a free black man who decided to fight for his sisters and brothers that were enslaved. Looking at his background Walker was born in or near a city in North Carolina called Wilmington, also born in the care of his free black mother but slave father. In his 20s, Walker decided to leave North Carolina to Charleston in South Carolina which was like a haven for determined free blacks. During his time there, many events took place such as the creation of the African Methodist Episcopal Church led by Denmark Vesey, Gabriel’s failed rebellion, Nat Turner’s uprising which could have all had a part of shaping David Walker into what he became which was an avid antislavery advocate. However, his time

Auld’s misinterpretation of the passage emphasizes slave owners use of religion to reinforce their power over their slaves. Christianity rationalized the concept of buying and selling human beings, and that God approved this too. In addition, Douglass used religion as a way to fuel his abolition movement. Under Master Hugh’s, Douglass began to learn how to read and write. Once

Aren’t they the children of god as others? Aren’t they sharing the same blood of human being? So, why should they be a slave, why not a respectful human? In fact, Douglass employs the rhetorical appeals of logos and pathos mostly and sometimes ethos also effectively. Even if Douglass incorporated mostly persuasive logical claims through the use of true facts of reality matched with emotional situation, his audience may find him aggressive because of his heated and distressful word choice.

Linguistics Being supposedly made up on the spot, Noah S. Sweat did not have time to compose an eloquent speech about a controversial topic. He instead spoke a purely unfactual and highly descriptive banter using doublespeak to voice his opinion of whiskey. Both sides of his argument include impactual adjectives to describe the drink. Or as Mr. Sweat would say on line 6, “the devil’s brew,” or on line 12, “the philosophic wine”. Each side of his argument is entirely one sentence long, implying that he emotionally fuels his speech as he works out his thoughts with the audience as one thought flows to the other.

Also, in the same chapter, Douglass’ expresses his feelings for Mr.Freeland stating, “I will give Mr.Freeland the credit for being the best master I ever had” (Douglass 49). Douglass’ states that Mr.Freeland was not religious but he was the best master he ever had. It is ironic that non-religious slaveholders treat their slaves better than religious slaveholders. Therefore, Douglass notes the irony of religious and non-religious slaveholders: religious slaveholders being more cruel than non-religious slaveholders. Douglass perceives how slaves are treated worse than animals.

It is a common argument for Christian slaveholders to make “…that God cursed Ham, and therefore American slavery is right…” (5). this argument exposes their hypocrisy as it conveys how they attempt to stretch small pieces of scripture to justify the violence of the American slavery. Douglass thus asks if it is humane to use a small piece of writing to damn an entire race to hardship and subhuman treatment. This case of blasphemy is amplified by the observation that Douglass makes of one of his slave masters, Mr. Covey, in that “he seemed to think himself equal to deceiving the almighty” (61).

Every hockey player knows of the 1980 miracle on ice where the young American team took down the international powerhouse of the Soviet Union. Going into the game against the Soviets in the semifinals of the 1980 Olympic games, Herb Brooks gave one of the most inspirational speeches known to date. This exact scenario was portrayed in the Disney film, Miracle, released in 2004 directed by Gavin O’Conner. The scene starts with the young American squad sits quietly around the dressing room knowing they are the underdog and may be playing the last game of their Olympic career. The entire speech relates back to the theme of seizing opportunity; he starts with saying “Great moments are born with great opportunity, and that’s what we have here tonight.”

" He did not like it that they [slaves] should fail in their respect to him, yet he resolved to treat them with indulgence."

he uses bold words and biting criticism to call attention to the gross injustices and hypocrisy of slavery in the United States. In the opening remarks of his speech, Douglas provides heart-wrenching descriptions to pull his audience into the lives of their fellow

Douglass’s words that captured such “veracity” is his saying that “slaveholder’s profession of Christianity is a palpable imposture” (xiv). The strong declaration, which gained many witnesses, proves his first-hand experience with slavery and therefore, justifies his credibility, regarding his religious persecution. Through this, he proves that Christianity, as they call it, is an illicit form of religion bent toward justifying white slaveowners’ actions while praying for “heavenly union” (Douglass 106). In the following occurrences, Douglass provides insight into the religious masking that Christian slaveholders use to cover-up the unjust treatment of their slaves, shining light onto the misinterpreted cult they have formed to justify their crimes and the effect religion has upon the white dominant culture

On November 13th, 1969, Spiro Agnew, who was the Vice President at the time, gave the speech, Television News Coverage, about how news producers are becoming too powerful (Bibliography.com.) To successfully inform his audience, he uses many rhetorical strategies to keep everyone engaged and attentive. Agnew delivered an exceptional speech by using multiple techniques such as analogies, anaphoras, parallelism, and rhetorical questions to justify this problem to his audience. To help his audience understand what is being addressed, Agnew uses analogies to connect his ideas to familiar objects.

Slaves were warned to obey their masters, “As to the Lord and not to men.” However, their masters were also held to this same standard. Masters were expected to treat their slaves well and even to treat them as brothers, as God is the master of all people, including

Today I attended the speech made by Karen Umemoto about why she should be elected as the chairman of Asian American Studies center. The title of her speech was “Synergy and Relevance: Building Community and Capacity at the Asian American Studies Center”. By listening to her speech I learned that she is a Community Planner and she wishes to have more engagement and interaction between different Asian ethnic groups. As a Community Planner, she showed that she has the ability to combined community engagement with teaching like the graph she showed during the speech. In the graph, she showed that how public engagement, research, and teaching could combine together in a triangular relationship.