Duality as a concept is an interesting one. It is one that many an artist has focused on through character foils, juxtaposition, and parallels to name a few. Duality can be shown in a mood change from one scene to the next, in a gleeful person inside a dull, depressing setting and more. When used correctly, it’s powerful to say the least. In The Tragedy of Julius Caesar, Shakespeare makes a point of twisting his characters and their words/actions to fit those of people in real life. It makes this historical story seem just that much more real, to the point where, more than two millennia later we can study and apply his work to our lives in a way that is almost scary. Through this passage of time, his theme rings true, that violence breeds only …show more content…
Today, however, we will be focusing on how he gets this across through character work in duality. This topic leads us to not only discussions of how Shakespeare’s work reflects real life, but also to discussions of gender roles in this work and how they mirror, compliment, and clash with one another. The first example of duality to be examined is that of Caesar’s pride compared to his softness towards his wife. This switch happens in less than a page, a true showing of the two-sidedness of not only Caesar, but many, towards their partners. He is, at first, calloused and full to bursting with pride. He says, in reference to his wife’s original pleas for him to stay home, “No, Caesar shall not./ Danger knows full well/ That Caesar is more dangerous than he./ We are two lions littered in one day,/ And I the elder and more terrible./ And Caesar shall go forth,” (II: ii: 46-51). This reaction is nearly ridiculous from an outside perspective, especially one with the knowledge that by the end of the next act, he will have been murdered because of this foolish decision. All this, just to make sure those around him continue to see him as strong, powerful, and nearly omnipotent. He works to make sure he appears godlike to his followers and …show more content…
Brutus is portrayed from the beginning of the play as someone with good sense and rationality. Even while plotting the murder of another man, he still justifies it in a way that makes the death of another human being make sense. “It must be by his death./ And for my part I know no personal cause to spurn at him,/ But for the general,…” (II: i: 10-13). While the other conspirators the audience has been presented (most notably, Cassius and Casca) have been worried about personal matters, their own power, or money, Brutus convinces us that this is for the better good, even if it means the active killing of another person (II: i: 33-36). The fact that he can continue to be level-headed in a matter such as this is incredibly telling to his character. In direct contrast, the audience witnesses a huge change when Act IV Scene III occurs. For multiple pages of dialogue, Brutus is insulting Cassius in a fit of what seems to be pure rage (e.g. IV: iii: 21-29). It even gets to a point in which Cassius admits that he is nearly angry enough to kill Brutus, and yet this man who we’ve only seen to be sensible and level-headed for the entire play, continues to taunt Cassius. “CASSIUS: Do not presume too much upon my love./ I may do that I shall be sorry for./ BRUTUS: You have done that you should be sorry for,” (IV: iii:
“Brutus did not know if he would go through with the murder” “How was he to kill a man he loved? A man who had loved him like a son and may even be his own true father”. Brutus doesn’t think he will be able to kill a man who he and all of Rome loves. Caesar was more like a god than he was a man. Admittedly, there are some people who believe that Caesar was to powerful and needed to be taken out.
Has Brutus truly justified the need to kill Caesar or has he simply rationalized it for himself? Brutus has multiple reasons that support him in joining the conspiracy to kill Julius Caesar. He did the right thing by joining the conspiracy because he’s loyal to the people of Rome. Brutus believes that Caesar will become full of himself once he’s in power and forget about the people. Lastly he thinks that Caesar is rude and arrogant towards others.
In Cassius’s speech to his brother he uses the method Ethos and establishes credibility and appeals to ethics or morals. One of the ways he does this is by saying that “[their] fathers say There was a Brutus once who would have brook’d The eternal devil” (Shakespeare 20-21). This shows that wiser people before them said that Brutus was strong and therefore, lends a hand towards Cassius’s argument that he should take action. Also by stating “I, as Aeneas, our great ancestor Did from the flames of troy upon his shoulder… Did I the tired Caesar” (Shakespeare 20-21).
Does his sense of patriotism really justify killing a friend and a major political leader? You may notice that Brutus isn't very sympathetic as he is defending what he did. The dramatic character has a flaw. That flaw maybe one single word, but there can be many parts to that word. For Brutus there are many parts of his flaw that make him the dramatic character.
What— did one of us strike down the most powerful man in the world in order to support robbers? Should we now dirty our fingers with lowly bribes and sell the mighty offices that we hold for whatever gold we can get our hands on? I'd rather be a dog and howl at the moon that be that kind of Roman.” (Shakespeare 169) Brutus is painfully obvious (at least he is from Cassius’ point of view) when he confides to Cassius that he believes that Cassius wasnt as honest about what his intent and motives for killing Caesar were.
Brutus ‘believed’ that in order to keep Rome from falling to bits, that he had to make the hanus decision on whether or not to commit the deed. Which in the end you see that he did,in fact, murder him anyway. Although Brutus did comply, he didn't do it without feeling
This proves that he would be the best fit for the ruler of Rome because he is willing to make sacrifices to save his people and the men that fought beside him. The act of killing himself shows the level of honor and self-pride that Brutus has and proves he would be the best ruler for Rome. One might think this would make him unfit to be a ruler but truly brings out how much of a good fit he would be by showing he would do anything for his
The duality of Brutus and Cassius is strongly represented by their conflicting interests. Through their desperation
When he says this, Caesar’s hubris is evident and shows us that he thinks no one would dare harm him once they’ve seen his face. Because of his pride, Caesar chose to ignore Calpurnia’s
Argument In William Shakespeare’s Julius Caesar, the conspirator Brutus seems like a sympathetic character to both the readers, the other characters in the play, and even himself. But his actions throughout the play show that he is in fact arrogant, disloyal, and downright dishonorable, despite the fact that he is called the “noblest” of the conspirators, or even any roman (5.5.68). In an article by Mildred E. Hartsock, entitled The Complexity of “Julius Caesar” she states that “Brutus, mistaken and doomed, never forfeits our sympathy, we are told. Are we, then, to admire cold-blooded murder with no clear-cut evidence for its necessity?
In their introductory scene a discussion is taking place about Caesar's claim to the throne. Through this discussion the audience learns a lot about Cassius and Brutus’s values . It is revealed that Brutus is an honorable man who believes in the general good of mankind. He states, (1.2 84-89)“ What is it that you would impart to me?/ If it be aught toward the general good, / Set honour in one eye and death
At this point in the play, Brutus was making all of the decisions for the conspirators. He would not listen to Cassius when he should have. For example, if they would have killed Antony he would not have had to flee Rome, another thing he should have listened to is that Brutus should not have let Antony make a speech in act 3 scene 2 lines 73-105. Antony was able to use pathos during his speech to turn the people against the conspirators, while Brutus tried using logos. If Brutus would have used a different approach he would not have had the people turn against
Near the beginning of act II, Brutus has a soliloquy in which he is trying to decide whether joining the conspiracy is the right thing to do. He discusses reasons for why killing Caesar may be appropriate for the current situation of him being crowned king. Brutus also reveals his thoughts about some of Caesar’s behavior and what could happen (based on human nature) if he is given power. In the end, he decides to join with the conspiracy and kill Caesar.
Like most villains, Brutus took action before looking for the positive outcomes of Caesar's rule and had little to no hope in him when it came to becoming king. After killing Caesar, Brutus causes an uproar and chaos among the townspeople. The Romans were going crazy in confusion and rebellion as a result of Brutus’s actions, which can be explained in act 3 scene 3 when a townsperson states “To Brutus’, to Cassius’, burn all!” At this point in the play, the Romans are realizing what Brutus had caused and how he betrayed the people of
In William Shakespeare’s Julius Caesar, masculinity is the gauge of Roman worthiness. The significance of the roles of women in the play can be incited from the two female characters namely, Calpurnia and Portia, who are instrumental and inferior in the world of men they have to live in. Despite their minor appearance in the play, the substantial presence of these women coerces as bearers of foreshadowing to intensify the calamities of the events their placidity shall succumb to, to capture the mediocre stereotypical perceptions of women, as well as to provide lucid insight on the personas of their celebrity husbands in their private lives. Shakespeare shows that subjectivity towards gender roles results in a flawed understanding of human emotion.