Imagery And Irony In Langston Hughes's 'Salvation'

He comes to terms at the end, saying that “sin was what you took and didn’t give back.” This literary work is told through the use of several rhetorical devices, including imagery, symbolism, and

Unlike Beatrice the pastor did not succumb to insanity like she did. He stayed strong even after what happened to his wife. He could have used the excuse that he was scared to teach the word of god after what they did to his wife but the tragic incident actually made him stronger as a person. ”what they didn't realize, or didn't want to acknowledge, was that hed already decided to give up his life , had made a pact with heaven to be sacrificed for this country. ”(200).

Langston Hughes short story “Salvation” epitomizes what is an internal struggle for many people, especially children, who want so badly to believe what they have been taught all their lives by their relatives, elders in the church and the preacher; that to have a relationship with God, you must be saved and only then will you be able to see him. Hughes’ Aunt Reed paints such a vivid picture of that idea beginning in the story’s second chapter: “My aunt told me that when you were saved you saw a light, and something happened to you inside! And Jesus came into your life! And God was with you from then on! She said you could see and hear and feel Jesus in your soul.”

In “Salvation” by Langston Hughes, he recalls a time from his childhood when he was at church. All the children of the church were being “saved” until he was eventually the last one who wasn’t. Feeling tired and pressured, Langston stood, declaring he had been saved. He felt horrible for lying, but the pressure placed upon him by the entire church outweighed the feeling of guilt. Similarly, people of all types experience a feeling similar to Langston’s; something called peer pressure.

Similarly, Hughes uses grotesque imagery to emphasize the decay of a forgotten idea. However, said forgotten idea can be interpreted as more than a concept when the time period is taken into account. Through analysis, it’s possible to construe Hughes’s dream as a person or society. In the line “Or fester like a sore-- And then run?” (Hughes 4), imagery is used to conjure the picture of a blister on human skin.

Writing about controversial subjects can often be difficult; however Hughes executed his story, Salvation, in an intriguing manner that is suitable to all audiences and religions. In this story, the writer retells an experience from his childhood describing his journey to Jesus Christ. Discussing the complications, the main character, Hughes, faced while trying to come to Jesus is what makes the story interesting to read. On many occasions, you will read a story or watch a movie that shows the main character coming to Jesus and having an immediate and obvious realization of their Savior. For this reason, I found this story to be unique and relatable in the way that it shows a journey that countless Christians face, but you are not often granted the opportunity to read about this type of experience.

The family was scared of what was going to happen to them as they watched the “white men in their gowns” (13) gather around the trussed cross. The cross burning symbolizes the impact the event had on the narrator. The narrator feared that he was watching his life burn before his eyes as he was watching the white angels in their gowns burn the

The victimization of fears and securities is a main weapon in the belt of those who wish to lead and conquer. This is proved when in “Sinners in the Hands of an Angry God”, Edwards uses dark imagery and tone, telling the congregation, “O, Sinner! Consider the fearful danger you are in... You hang by a slender thread, with the flames of divine wrath flashing about it” (156).

Langston Hughes used rhetoric words in his story “Salvation,” to provide foreshadows, and emotional appeals to his struggles in becoming religiously saved. Hughes began his story by stating “I was saved from sin when I was going on thirteen (179).” The irony in this opening is that Hughes initially believed in the presence of Jesus, but unexpected pressures pushed him to betray and deceive his faith. The setting of Hughes struggles took place in a religious ceremony in his Auntie Reed’s church. In this service, many young children like Hughes were gathered to be spiritually cleansed by the light of Jesus.

Langston Hughes 's shifting attitude toward salvation in his essay was disappointing and at the same time upsetting. He 's disappointed and upset because he was forced to believe in the situation that something will happen to him inside before he accept Jesus but instead it did not happen. Most of the time we are pressured to accept an idea of what others belief, not because we agree to it but instead we intentionally do it for them to stop asking. Some felt the guilt after, and do something about it but most of the time we just let it go and move on.

In the essay “Salvation” by Langston Hughes, Hughes argues that one should make decisions themselves instead of being forced by other people in your life. At the start of the essay, Hughes explains to the reader that his aunt was excited about anl at church where kids would get saved. Seeing Jesus,Hughes aunt told him, means you are saved and have accepted Jesus into your life. Right there is where the pressure starts for

People from other places wanting to see him just to see the “minister with the black veil”. Many other dying sinners were always welcoming him to preach all their sins to him before they left their dying beds. “In this manner, Mr.Hooper spent a long life, irreproachable in outward act, yet shrouded in dismal suspicions; kind and loving, though unloved, and dimly feared; a man apart from men, shunned in their health and joy, but ever summoned to their aid of mortal anguish.” (14, Hawthorne) Eventually, all those stares and reactions towards his black veil made his life miserable and everywhere he sees himself in the glass mirror Mr.Hooper is unable to see himself again like he uses to do before. Among his death bed, his beloved Elizabeth came to take care of him and Reverend Mr.Clark to seek him into conclusion and to help him leave those sins so much he had attached himself to liberate him to the spiritual light.

In the two short stories, “Young Goodman Brown,” by Nathaniel Hawthorne and “The Prodigal Son,” by St. Luke there is a parallel struggle of faith. Nathaniel Hawthorne’s short story, “Young Goodman Brown” is a very dark tale of mystery and deceit that surrounds a young man’s test of true faith in his battle against the evil one. In the parable of “The Prodigal Son,” Christ gives the reader a picture of God’s unfailing love toward His children and His ever constant surrounding presence. Faith is tested in each of these stories and the choice becomes to either succumb to this evil world, turn to God, or perhaps something else altogether. Although each story differs in climactic endings, both protagonists in each story reflect the struggle of one’s very soul by their reluctance to fully submit to God.

An essay that I found that I related to most was Salvation. I felt that I really related to this essay cause its about someone who doesn 't seem very religious but was being forced into it. I am not very religious myself, and I come from a family who is religious at a young age it was more forced on me. As I got older the more religion was forced on me the more I was pushed away from it, because I didn 't really believe in it. In Salvation it seems as if religion is being forced, and like Langston in Salvation I didn 't see Jesus or religion as others did.

So I got up.” (Hughes, 300). The only reason he had gotten up because he had waited and waited to see Jesus and the other little boy had also lied about seeing Jesus. Hughes was the last person in the church that was