Oedipus Rex Quotes Project

He finds out that his mother is his wife and that he killed his father, The former king. Finding all of this out, Oedipus becomes his own prosecutor, and then his own judge and punisher. This story suggests that knowledge is vain and constrained in its capacity to convey happiness to the individuals who look for it. Sophocles certainly wasn’t timid about the symbol sight vs. blindness; words like

In the play, lineage is a large factor of a person’s honor, and plays a role in determining the societal and moral worth of a person. Oedipus’s attempt to comfort Jocasta by saying “Courage! Even if my mother turns out to be a slave, and I a slave, three generations back, you would not seem common” (1164-67) further illustrates this point by showing that “common” ancestry was a source of shame and a disgrace. The fame of the parents that Oedipus’s thought were his helped him significantly throughout his life, helping him acquire a position as the king of Thebes, offering him a new job as a king in his home city, and protecting him from many of life’s evils. There is nothing about Oedipus that makes him more worthy of a position as king than anyone else, and he proves himself to be an overly prideful and selfish leader.

Oedipus the King is a tragedy that was written by Sophocles that emphasizes the irony of an irony of a man who was determined to trace down, expose and punish an assassin who in turn became him. Oedipus the King is also known as Oedipus Rex or Oedipus Tyrannus. The art is an Athenian play that was performed in ages approximated to be 429 BC. Oedipus the King would later in the play fulfill the prophecy that he would kill his father and later on marry his mother. There is a twist of an event in the play where Oedipus is looking for the murderer of his father to bring to a halt the series of plagues that are befalling Thebes but only to find he is in search of himself (Rado, 1956).

Oedipus discovers the body and is in so much grief he uses the golden pins that held Jocasta’s dress and “spears the pupils of his eyes” (93). This unbearable mishap is the last article of the proclamation that Oedipus carries out. Furthermore, in an attempt to keep his children, Creon advises him to “not be the master in everything. What you once won and held did not stay with you all your lifelong” (107). Oedipus was once a man that was not physically blind but in truth he was.

The people of Thebes seeked aid from the true gods , the real protectors and deciders of one's fate , and he puts the cities problems on his shoulders, A gods duty is not a mortal mans job. Oedipus just didnt understand. “ As I should , to avenge the city and the

From the beginning Oedipus was destined to fulfill a terrible prophecy, but through particular events that follow the steps of the Hero’s Journey, Oedipus becomes a powerful king of Thebes, only to be destroyed by the prophecy that should have ended his life as a child. The Hero’s Journey typically leads to self-confidence and power, however; the Hero’s Journey of Oedipus leads to his tragic demise. The Hero’s Journey lays out the steps of Oedipus’s future actions, which create suspense, fear, pity, and other emotions that captivates the audience. Similar to many famous stories, Oedipus the King, written by Sophocles in 430 B.C., follows the Hero’s Journey path, which is evident in Oedipus’s departure, initiation, and return.

This blindness towards doom is made even more ironic by the fact that he was made king by his knowledge and insight. Oedipus was known as the person who solved the famous riddle of the Sphinx, a monster which terrorized the citizens. As the play proceed, we can see how much of a contrast between the two groups of character there is, even the messengers knows stuff that the king doesn’t. Sentences like “My son, it is clear that you don’t know what you are doing” (Sophocles 55) salutes to the ignorance of the supposedly “wise” king. Using words like “son”, Sophocles gives an sign that even the messenger It illustrates the flaws that exist in Oedipus, amplifies it by comparing him to other who are supposedly

P.13 Oedipus questions Teiresias, curious to know what he knows. “Oh gruesomely clear it has all unraveled… I was bonded with the people I should have never killed.” P.40 Oedipus sees what he has done wrong and feels vulnerable and horror. The audience clearly sees that heroes are very human and how real their limitations. Most people would have felt that same vulnerability if the gods had made us their plaything and tormented us, writing a prophecy of our doom.

Niya Kebreab King Oedipus: Moral Ambiguity In the play King Oedipus, Sophocles depicts Oedipus’ inevitable downfall, which represents man’s struggle between free will and fate. In an attempt to use the audience’s knowledge to his advantage, Sophocles opens the play seventeen years after Oedipus murders his father, Laius and marries his mother, Jocasta. The sequence in which the story unravels reveals the strong psychological focus towards Oedipus’ character. In search of his identity, Oedipus’ enigmatic quality and moral ambiguity compels readers to question whether his ignorance renders him morally blameless.

They ask him to be again the hero he once was when he saved Thebes from the Sphinx, however, in the end, Oedipus finds that he is the cause of this plague set upon his people. Frye’s quote “tragic heroes are so much the highest points in their human landscape” justifies the Theban’s acts of looking at Oedipus as the solution to end the plague. Oedipus is the definition of a tragic hero; he saved the city of Thebes, became king, sought to save the city again, but discovered that he was the cause of the city’s suffering and also his

The plot is thoroughly integrated with the characterization of Oedipus, for it is he who impels the action forward in his concern for Thebes, his personal rashness, and his ignorance of his past. His flaws are a hot temper and impulsiveness, but without those traits his heroic course of self-discovery would never occur. Fate for Sophocles is not something essentially external to human beings but

First, he was blind to the truth about his own life. Oedipus had no idea that his real parents were Laius and Jocasta, he was so blind that he got mad at anyone that would even suggest an idea such as that. As the story went on though, Oedipus could no longer run from the truth; he was forced to open his eyes to the reality and truth of his life. Oedipus killed his father and married his mother; he is the brother to his own kids and the son of his own mother. Oedipus was the one that was causing all of the downfall and bad times in Thebes.

The Freedom of Oedipus is the Freedom of Thebes: Why Oedipus Cannot be Free Until the Truth is Exposed In Sophocles’ Oedipus Tyrannus, the theme of human fate versus free will is explored in the age-old tale of the king of Thebes who inadvertently murdered his father and married his mother. The play opens with Oedipus, a strong man and compassionate leader whom the audience can easily admire. By the closing of the play, a journey of self-discovery has lead Oedipus to his fall from kingship and exile from the city he loves, as well as the suicide of his wife and his self-blinding.

So in the end, Oedipus no longer thinks of himself. Thinking of his children 's impending marriage, Oedipus begs for his children and no longer can think of himself as anything more than a creature that embodies what it means to be pathetic: “When you come to the age ripe for marriage, who will he be who will run the risk, children, to take for himself the reproaches that will be banes for my parents and offspring alike? What evil is absent? Your father slew his father; he ploughed his mother, where he himself was sown, and he sired you in the same fount where he himself was sired.

Everybody everywhere knows who I am: Oedipus. King” (Sophocles 23). His role as king defines him; this is not a mere title, but rather his entire identity. Oedipus is determined to continue being the perfect leader and he will do anything to end the suffering of his people. Thus, as soon as he learns that the presence of Laius’ killer in Thebes is the cause of the plague, he does