Summary Of A Nation Under Our Feet By Steven Hahn

Although slavery was declared over after the passing of the thirteenth amendment, African Americans were not being treated with the respect or equality they deserved. Socially, politically and economically, African American people were not being given equal opportunities as white people. They had certain laws directed at them, which held them back from being equal to their white peers. They also had certain requirements, making it difficult for many African Americans to participate in the opportunity to vote for government leaders. Although they were freed from slavery, there was still a long way to go for equality through America’s reconstruction plan.

The Behind the Veil project primary focused on recording and preserving the memory of African American life during the period of legal segregation in the south. The Behind the Veil Oral History Project by Duke University’s Center for Documentary Studies is the largest collection of oral history of the Jim Crow Era. From 1993 to 1995 researchers organized more than one thousand aged black southerners’ oral history interviews on their memories of the era of legal segregation. The accounts of the 1,260 interviews in this selection express the authentic personalities and moving personal stories that give the experience of the book a genuine feel of the South during the late-19th to mid-20th

Project Report: Oral History and the History of the Civil Rights Movement - Kim Lacy Rogers, The Journal of American History, Vol. 75, No. 2 (1988), pp. 567-576 The civil rights movement of the early 1960s was one of the most significant events in the modern history of the United States, one that has elicited much examination and research by historians. An era that saw the power and influence of the movement play an integral role in the eradication of legalised segregation and the disenfranchisement of African Americans. Given the historic importance of the civil rights movement, this paper aims to examine Dr Kim Lacy Rogers ‘Oral History and the History of the Civil Rights Movement’, published in the Journal of American History in 1988.

In Search of the Promised Land: Book Review Franklin, John Hope, and Loren Schweninger. In Search of the Promised Land: A Slave Family in the Old South. New York: Oxford University Press, 2006. The narrative In Search of the Promised Land: A Slave Family in the Old South, by John Hope Franklin and Loren Schweninger, was a real page-turner and a pleasure to read. The narrative chronicles the fascinating life of Sally Thomas and her three sons John Rapier, Sr., Henry Thomas, and James Thomas who were fathered by white men.

Sources Analysis Freedom During the Reconstruction era, the idea of freedom could have many different meanings. Everyday factors that we don't often think about today such as the color of our skin, where we were born, and whether or not we own land determined what limitations were placed on the ability to live our life to the fullest. To dig deeper into what freedom meant for different individuals during this time period, I analyzed three primary sources written by those who experienced this first hand. These included “Excerpts from The Black Codes of Mississippi” (1865), “Jourdan Anderson to his old master” (1865), and “Testimony on the Ku Klux Klan in Congressional Hearing” (1872).

Overtime all things change and develop into new forms, this is even true for racism. Mark Lamont Hill’s “Nobody” takes us through the history of black Americans in the U.S in relation to state. Moreover, he reveals the storyline within the nation that has consistently marked majority of minorities as expendable, products and as nobodies. Being that the book is only around 200 pages, we only get at the surface of what Mr. Hill is analysing. Nonetheless, he expertly maneuvers through the U.S’s muddy history to display the role of the State in keeping this “nobody” identity on black Americans.

More specifically, he argues that the common goals freed slaves faced between 1830 and 1860—racial animus and Southern planters’ resistance— resurfaced again in the early 1900s. The planter class used their financial and political wherewithal to subjugate black laborers in a state of perpetual servitude—ex. sharecropping. “Keep the Negroes in the South and make them satisfied with their lot.” In response, the Negro Rural School Fund employed industrial supervisors to teach black educators. James Anderson also recounts the urbanization of the South and its impact upon the public education landscape. He sheds light upon the absence of black high schools in rural areas in the years following Reconstruction.

After the British and French war, Peters’s family, hundred members of the Black Guides and Pioneers evacuated from New York to Nova Scotia. However, “in Nova Scotia the dream of life, liberty, and happiness became a nightmare. Some 3,000 ex-slaves found that they were segregated in impoverished villages, given small scraps of often untillable land, desprived of rights normally extended to British subjects, and reduced to peonage by a white population whose racism was as congealed as the frozen winter soil of Nova Scotia.” (Nash 7). At this new place, African Americans were treated really badly.

The African – American 's Assimilation into White America America is often considered the land of opportunities, a place where people can have a fresh start, a clean slate. America is a land that is made up of immigrants. Over the centuries America has been a place where people dream to live in, however the American dream wasn 't as perfect as believed; there were issues of race inferiority, slavery and social inequality amongst other problems. When a person arrives into a new society he has a difficult task ahead of him- to assimilate into that new society- which includes the economical, cultural, political and social aspects. In the following paper I will discuss how the African American, who came as slaves to America, has fought over the centuries to achieve equality in a white society that discriminated them.

“I have a dream that one day on the red hills of Georgia, sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood ” (King, M. L., 1963) The 1960’s were one of the most creative periods among other period. Known as the decade of revolution in politics, music and society, the 1960’s pop culture began in the United States and the United Kingdom before it spread to mainland Europe and different parts of the world. After years of nightmare when World War II has finally ended, it was a period of readjustment and remaking especially in Europe. This made the youngsters on the 60’s bewildered and they began to question their values about life.

In April of 1861, the first month of the civil war, Alfred M. Green gave a speech to encourage his fellow African Americans to “prepare to enlist” and fight for the north. The north was fighting to preserve the Union and end slavery while the opposing side, the south, fought to defend slavery. Although they could not fight in the war, and did not want to, he felt that African Americans should “strive to be admitted to the ranks.” In his speech, Green uses many different methods to persuade them to join the Union forces.

African-American historian W.E.B Dubois illustrated how the Civil War brought the problems of African-American experiences into the spotlight. As a socialist, he argued against the traditional Dunning interpretations and voiced opinions about the failures and benefits of the Civil War era, which he branded as a ‘splendid failure’. The impacts of Civil War era enabled African-Americans to “form their own fraternal organizations, worship in their own churches and embrace the notion of an activist government that promoted and safeguarded the welfare of its citizens.”

The author, Douglas R. Egerton, has his M.A. and Ph.D. from Georgetown University. His grandparents were slaveholders and believed that slaves were property. He became interested in race relations because of grandparents and the television series “Roots”. He specifically concentrates on race relations in the American South. He is now a history professor at Le Moyne College in Syracuse, New York.

It is also interesting to read how the anti-and pro slavery camps argued for their beliefs, how politicians abandoned their old parties and formed the new ones based on their common beliefs or interests and how they fought for their political gains. The period of the antebellum America presents such a tumultuous one, yet it shows how the young republic struggled to find a path to a better union among those hungry for power and wealth. Above all, it does require wisdom, vision, courage, determination and political maneuvers

Introduction In Ronald Takaki’s book, A Different Mirror: A History of Multicultural America, Takaki argues that despite the first slave codes emerged in the 1660’s, de facto slavery had already existed and provides evidence to support this claim. While he provides a range of data, these facts can be categorized in three groups: racial, economic, and historical. These groups served as precursors to what eventually led to slavery codes to be enacted and the beginning of one of the darkest chapters in American History. Racial