Tacit Knowledge Analysis

Appearances are really deceptive; They do not show a person's true self. Judging a person based on their looks is not truthful. In the book To Kill a Mockingbird by Harper Lee this happens plenty of times. The book To Kill a Mockingbird is about all the craziness in Maycomb, Alabama. In the book the Atticus, Jem, Scout, Tom Robinson and many others deal with Maycomb’s usual “disease”: racism.

People judge based on looks, social

For our second variable of race, researchers noted that individuals were more attracted to faces that were similar to themselves; in this case, these images were morphed with the photo of the participants to assure similarity (Hungr & Hunt, 2012). Another research found that similar faces to the participants, even when they were not manipulated, appeared as more friendly and likeable to participants (Zebrowitz et al., 2007). In our study, the opposite was observed where participants rated racially incongruent targets as marginally more likeable compared to participants congruent to the targets, however this was only the case in the non-college descriptions. Participants in the Mount Holyoke description did not have a significant difference

According to Barrett, when attempting to define what nursing science is, it remains quite a mystery. With various different worldviews, with wide range of theoretical and practical knowledge evolving over time, has made it a challenge to come with a universal definition. To ensure that nurses are current with the best practical and evidence based practices, it is important to focus on nursing-discipline-specific knowledge. Fawcett stresses the importance of using nursing discipline-specific knowledge in the form of explicit nursing conceptual models, because it governs the foundation of what and why nurses do what they do. Fawcett makes it clear that nurses must develop adequate knowledge in order to apply new evidence based treatments and

Moreover, this concept constitutes the base for defining the four stages in the knowledge creation process: socialization; the process that transfers tacit knowledge from one person to tacit knowledge in another person, externalization; the process for making tacit knowledge explicit among individuals within a group, combination; the knowledge transfer once knowledge is explicit, finally, internalization; the process of understanding and absorbing explicit knowledge into tacit knowledge held by the individual (Googlecom, 2018). So, for the sake of this investigation, it shall focus on whether in the initial stage: socialization, both consensus and disagreements are required for robust

In an article Menon stated, “We generally tend to judge people just by looking at their outward appearance” (Menon 1). This is true, but why is everyone so quick to judge? Nearly all the population finds it easier to establish groups before getting to know them because they don’t want to take the time to learn about a person. Outer appearance can say nothing of a person’s moral, looks can be deceiving. Menon later stated, “I find it thought provoking how someone could get so attached to another person and trust him or her so wholly after just knowing how he or she looks” (Menon 1).

Conclusion: The mind is substantively different from the body and indeed matter in general. Because in this conception the mind is substantively distinct from the body it becomes plausible for us to doubt the intuitive connection between mind and body. Indeed there are many aspects of the external world that do not appear to have minds and yet appear none the less real in spite of this for example mountains, sticks or lamps, given this we can begin to rationalize that perhaps minds can exist without bodies, and we only lack the capacity to perceive them.

His argument criticizes physicalism; he claims that even if all physical knowledge is explained or known, there is still the question of experience. Jackson refers to these subjective, non-physical properties—experience—as qualia (Jackson). Qualia must be the consequence of the physical processes that Mary studied in Jackson’s knowledge argument. Jackson’s argument solely concludes that non-physical properties exist, but he does not argue how qualia affect the physical world (Jackson).  There are two views that a property dualist can take from Jackson’s conclusions: qualia come from physical processes and can have an effect on the physical world or that qualia are a result of physical processes but do not affect the physical world.

In the essay “Why Looks are the Last Bastion of Discrimination” it’s says; “Conventional wisdom holds that beauty is in the eye of the beholder, but most beholders tend to agree on what is beautiful” (203). This is a very true and powerful statement. Beauty is dictated under many circumstance’s some good some bad.

Three Levels of Soul: Man as a Rational Animal Vegetative – corresponds to nutrition and growth, as well as reproduction. – plants Sensitive – corresponds to perception and the ability to have senses. – animals Rational – corresponds to the intellect and the ability to think. – human beings “That is why it is in a body, and a body of a definite kind. It was a mistake, therefore, to do as former thinkers did, merely to fit it into a body without adding a definite specification of the kind or character of that body.

These mental events do no impinge on the physical world. To address the physicalist standpoint that all experiences are physical, Jackson

He argues that the body and soul are two elements that have the same underlying substance. He maintains that a person’s soul is the same as his nature of body; however, he argues that the mind differed from other parts of the body as it lacked a physical feature. In this case, he maintains that the intellect lacks a physical form, and this allows it to receive every form. It allows a person to think about anything, including the material object. In this case, he argues that if the intellect were in a material form, it could be sensitive to only some physical objects.

In other words, by recognizing the “I” of the foreign living body as the zero point of orientation of the spatial world, we have consequently categorized the foreign living body as an “object-constituting consciousness and have made it relative to the outer world (Stein, 92). It then follows that the “I” of a foreign living body has already been interpreted as a spiritual subject. Therefore, we have already entered the realm of the spirit when we undertake every literal act of empathy. Moreover, feelings and expressions have further constituted the “world of values” just like the physical nature is constituted in perceptual acts (Stein, 92).

Because of this fact, knowledge can be seen as a vital quality to

The affective aspect involves different emotions related to superstitious matters such as fear, joy, anger, etc. The cognitive aspect would include knowledge, classification, anticipation of consequences, and also the planning of one 's actions. The behavioural, aspectwould comprise the various rituals and other symbolic acts, such as spells or curses, carried out by people for protection against misfortune or to realize that what is wished for. Additionally to this, each superstition has its particular object that is linked to a specific happening and its consequences, and a feeling that results from these consequences which is automatically associated to the particular object or act that are connected with that object. For example, a black cat (object) crosses your path on your way home and