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It was a time when people’s lives were at risk because families were scared they could not hunt ducks for food, a time when the Iñupiaq people came together as one to fight the law, and a time when taking pride in your culture could overpower the United States government. If it was not for the leadership skills the community and individuals portrayed, the Iñupiaq people’s way of life would be completely different due to the fact that the language, subsistence, and the way of living would diminish away or we would have to live accordingly to the urban way of

Jim Learning, 78, takes off his black baseball cap to reveal his long white hair. His complexion is fair and his small hazel eyes are framed by his thick white eyebrows. The elder has a silver-white mustache and a wizened face full of wrinkles. One would never think that Learning is a Canadian aboriginal, but he is. Learning’s mother was Inuit and his father was French, so he describes himself as “Euro-Inuit.”

In order to survive in a rough freezing environment, the Inupiaq have established a solid understanding of the surrounding’s resources to utilize. Applying cultural concepts to their subsistence strategies, the community practices cooperation and sharing routinely. Hunting not only provides food, but also supports the Inupiaq community with warmth, clothing, tools, and shelter. A subsistence lifestyle equals subsistence hunting, meaning, that this strategy feeds the whole community. Respectfully, elders are fed first.

In the book “Diabetes among the Pima: Stories of Survival”, the author, Smith-Morris states that more than any other population in the world, an American Indian tribe from the Southwest United States , also known as The Pima have the highest chance of having risks for type 2 diabetes. She also continues to argue in the book that the issue is not just a biomedical mater but something even larger. By living with the Pimas and studying the experiences, daily life, and views of Pima pregnant women over a decade, the author identified factors that are overlooked by research and interventions related to biomedical. In the process of studying the Pimas, the author also learn that both the indigenous population and the health care providers impact the social and cultural aspects in the community. The book took place in the Gila River

Author and editor of two magazines, Lauren Tarshis in the essay, Is Facebook Making You Mean?, published on September 5, 2011 in a classroom magazine addresses the topic of online bullying through the popular social networking site, Facebook, and argues that these sites should be used responsibly to ensure the safety of all users. Tarshis supports her claim first by providing incidents and facts that prove the immense effects rude comments and thoughtless jokes have on the person receiving them. Second by, making an emotional appeal to her audience which creates a unity between the reader and writer. Finally by, establishing her credibility as a writer by providing an extensive amount of educated assertions supported by scientific studies.

Books that receive this award must meet conventional standards of excellence. The Birchbark House is reflective of all of the criteria for this award. The Ojibwa Indians are peaceful people and social justice is ingrained in their culture. Every member of the tribe has a role that contributes to the well-being of the entire tribe. Their keen ability to survive by adapting their lifestyle to the seasons and harvesting the gifts of the earth is reflective of their deep respect for nature and

For example, due to the hardship in accessing healthcare, many indigenous people face much more health issues and are at greater risk of getting chronic illnesses such as malnutrition, heart disease, diabetes, HIV/AIDS, High blood pressure, and mental health issues.4 Studies have also found that one in ten indigenous people have arthritis, diabetes or asthma and are 20% more likely to have chronic conditions compared to non-indigenous people.5 This shows the dire circumstances of this issue and how the inaccessibility to healthcare that indigenous people have, has led them to face much more health issues and as result also have lower life expectancies. This shows, the significance as it places a moral and ethical responsibility on society and the government to solve and address this issue, as people's lives are being impacted negatively every single day that it goes unaddressed, hence its

Niska represents the Cree as helping, caring and “generous people” (TDR, 54). She is very loyal and proud of her Indian heritage. Yet, she describes herself through the whites’ perspective as a “thin and wild old woman (…) an Indian animal straight out of the bush” (TDR, 3). She only knows how to live by herself, and has chosen an isolated life because of her “habits” (TDR, 339) and “stubbornness” (TDR, 339). Though, Niska does not belong in Moose Factory and lives alone for a reason she has the same gift as her father: “This is not a place for you, Little One.

That is a circle. From seed to harvest, the life of the Ojibway is full and it is sufficient. This is what you must tell my grandchildren’” (Broker 57). This shows how important the traditions were to Oona’s tribe.

Those who don’t appreciate online communication honestly just don’t understand the benefits it brings: The internet allows us to talk to our friends, family, and loved ones at any time of the day, no matter where they are, at the touch of a

Film #1 - “The People of the Kattawapiskak River” Introduction In the documentary “The people of the Kattawapiskak River”, the housing crisis and lack of assistance promised in Northern Ontario is represented. The Documentary closely follows the chief of the Attawapiskat tribe and portrays the difficult living conditions endured by local residents. These problematic conditions include the lack of clean water, electricity and basic housing especially during the intolerable cold Canadian winter. Moreover, when a colony around the world is suffering it is our duty as human beings to help them through their difficult times.

Adaptation of Fahrenheit 451 to an argumentative essay Adapted by Emre Atatanır TR 111.01 People have struggled for power since they have started to live in groups. First, they came together, establish a system that would work, and then try to keep it stable. When they try to do that, sometimes they may think that the ends justify the means and they cut across all boundaries that block them. Therefore, to control the society, a ruler wants his subjects to follow him whether his decisions are correct or not and to do so he would try every plausible option.

In fact, people are still able to bond using technology, it can help people to keep in touch, and it can be used to help people cherish what is important to them. As long as humans do not abuse it, electronics can simply be used as a new way to interact with one another. Unlike the outcomes of “The Veldt” and “The Pedestrian”, technology does not have to consume or ruin lives. People should encourage one another to use the modern items at their disposal without uninformed cynics claiming that they are living life

Ancient forms of human communication include cave drawings, smoke signals, symbols, and carrier pigeons. During the late 1800’s, communication became more advanced with the invention of the typewriter and the telephone. Roughly one hundred years later, a military project resulted in what we know today as the internet. With a little innovation, the internet made social interactions between people easier than ever, although, the convenience may come at a cost. Some theories suggest that heavy reliance on social media for human interaction will weaken communication skills, hinder meaningful social interactions, and negatively impact personal relationships.

The first, anonymity allows cyberbullies to prey on vuinerable peers without taking personal responsibility, just as they bring people together for constructive reasons, social media can connect dissatisfied, disgruntled, dislike, disliking, negative thoughts, and misguided people together, then they get logether and they might make a group because they have one mind, further fueling, negative attitudes and beliefs. Second, Social Media make us forget about the real world, most people prefer to spend time in Social Media, because they feel that Social Media has become a routine that they do everyday. Social Media not only make them busier than the real world, but Social Media succeeds in making them dependent or Social Media, and sometimes they forget to eat and bathe for being too passionate about Social Media, sometimes social media also make us smile by ourselves for seeing the news, or post from people who are in Social