The Stono Rebellion: The Kingdom Of The Kongo Rebellion

This rebellion occurred on the Stono River and was given the name The Stono Rebellion. A slave, by the named Jemmy, led twenty other slaves in revolt in an effort to show slave owners the Africans desire for freedom. This revolt could not have been planned at any better time because at this point in history the colonist had an outbreak of yellow-fever as well as the war between England and Spain had reach the land of South Carolina. Of these twenty fighting slaves many were soldiers from their previous home in Africa, the village of Angola. Slaves were often trained to use weapons for fighting when they were capture and sold by white colonist.

Between 1840-1876 slavery was a big deal in eastern, southern, and Northern United States as many slave families tried to run north or even farther to Canada. As laws changed in slavery, causing many to argue that slavery was an injustice to all slave families creating an abolitionist movement. Slavery undermines slave families because many argued for and against slave laws to keep slavery going, slave master relationships, slave resistance to slavery. With the United states in a fight about the spread of slavery congress had to come up with a way to prevent the movement of slavery which was the Fugitive Slave Act of 1850. This created fear and made many mad about wanting citizens to help recover slaves, Slaves were safe nowhere except Canada.

After the war, freed slaves were denied the right to vote, they were not provided with jobs or a safe place to go once they were free, and there were groups of people

The blacks did not believe in what the whites preached. According to Sarah Fitzpatrick, a black slave, she said that on Sunday the whites wanted them to go to church, to Sunday school and to read the Catechism, but on Monday there was no comparison with them, if they did not obey they punished them. She believed that all of Christianity was to try that the blacks thinks that white were good people, when in fact they were not. The blacks do not stay behind, they use the texts of the bible for their own interpretation of the story, for example the Southern African American preacher says that “got so scared that his hair stand straight and his face turn right pale — and sisters and brothers, there am what the first white man come

In this article “African Dimensions Of The Stono Rebellion”, John Thornton a professor of history and African American studies, who wrote about the African slaves in the Americas, and specifically the servants in South Carolina during the early eighteenth century. In his writing, the author describes the personality of Africans and their desire to escape from slavery, going through obstacles on their path to freedom. John Thornton is primarily an Africanist, with a specialty in the history of West Central Africa before 1800. His work has also carried him into the study of the African Diaspora, and from there to the history of the Atlantic Basin as a whole, also in the period before the early nineteenth century. Thornton also serves as a consultant

Alexander Hewatt, the pastor of the First Presbyterian Church in Charleston details how the fear and hysteria affected church goers following the revolt. Hewatt begins, “by a law of the province all planters were obliged to carry their arms to church, which at this critical juncture proved a very useful and necessary regulation. The women were left in the church trembling with fear, while the militia, under the command of Bee, marched in quest of the negroes, who by this time had become formidable from the number that joined them.” The pastor highlights the measures taken by the slaveholding class to protect their power and order in response to the rebellion. The pastor refers back to the law from the Negro Act requiring planters to carry their arms to church, illustrating the hysteria from the effects of the rebellion and demonstrating how everyone viewed the Africans as a significant threat, forcing them to take measures to suppress the rebellion and prevent similar uprisings from taking place in the future.

The Stono rebellion was a very popular point of conversation in 1739 following the uprising. This is because many people were shocked at the violence that took place in South Carolina and many were afraid it may happen again. As a result, news of the rebellion was spreading rapidly, and many people of all ethnicities were made aware of the rebellion that took place. When white slave holding families heard of the stories surrounding the rebellion they began to fear new uprisings. However, when African Americans heard of the events that took place during the rebellion they were encouraged by the event and the things it accomplished.

In this time period slavery was the biggest aspect in American (South) in its era. Due to the Spanish taking lands from the Native Americans to colonist and to build on the new land. Then enslaving

The revolt spread, but it was finally stopped by federal troops. In the 1830’s-1840’s serious slave uprisings came about in Alabama, Mississippi, Louisiana, and

Africans who were already enslaved saw conversion to Christianity as a road to freedom, and many others who were not already enslaved believed conversion would protect them from becoming

During the time when Douglass wrote this book, there were several myths which were used to justify slavery. The slaveholder during his time justified this inhuman practice using different arguments. The first argument they used was the religion. From the narrative, Douglass says that slaveholders called themselves Christians which was the dominant religion by then.

Religion and its relationship to slavery is a contradictive subject, whether it was forced upon slaves or was a form of hope and freedom is still commonly debated about to this day. However, these individuals were devoted Christians in the abolitionist movement who all

“ I love the pure, peaceable, and impartial Christianity of Christ: I therefore hate the corrupt, slaveholding, woman-whipping, cradle-plundering, partial and hypocritical Christianity of this land.” (Douglass 100) Douglass does this to show how hypocritical people in the South were being. Churches were teaching the Christian practice of being kind and compassionate while not actually practicing it themselves. Douglass argues that the actions of some people are against religion.

The idea behind keeping the slave’s faith in the Lord was that the Lord allows slavery because white people are better than the blacks. Basically, any slave who disobeyed their owner was disobeying the Lord, resulting in an eternity in hell, “To be good children of the Lord, the slaves must beware of Satan who created their cunning wicked master of Hell – for it was Satan who created their desires for freedom and tempted them to run away” (Oates

History I needed to know about because slavery did not only scar humans it also scarred lands, the areas that were consider to be plantation still remains marked with the cruelty of the past; forest were cleared to make way for sugar and