Tituba's Abuse In The Crucible By Samuel Parris

On February 29, 1692, issued warrants were released for Sarah Good, Sarah Osborne, and Tituba for witchcraft. Good, a beggar, and Osborne, a poor elderly woman, both claimed they were innocent and Tituba, a Caribbean slave from Elizabeth Parris’ family, confessed to being a witch. Tituba not only confessed to doing witchcraft but that there was a whole coven of witches in Salem, making her not the only one. Elizabeth Parris and Abigail Williams were experiencing tremors, spasms, fits and crying while throwing things. All of this made everyone suspicious about witchcraft.

In Arthur Miller's The Crucible, Reverend Parris, a solipsistic and impatient minister of Salem, Massachusetts, possesses a 40-year-old Barbadian slave named Tituba. Tituba is misunderstood and genuine; she was neglected by the Parris' due to her perceived lack of intelligence, which clarifies when the girls were caught dancing in the woods and accused Tituba of being "with the devil" because she had been seen dancing with Betty, one of Reverend Parris's daughters and Abigail, Reverend Parris's niece. Abigail also claimed that Tituba reached out to her with "the Devil’s book" in dreams. Miller portrays Tituba as a gullible slave who fibs to shield herself from being tormented by her master, to show her devotion to the Parris family, and to

Some chain of events that happened was that the people of Salem started to panic about the news of them being witches. They began to fear because back then they did believe that witches were real. Tituba had mentioned that there were other witches around the neighborhood. So many people were being blamed that they were witches and they had to go on trial. Some people were becoming scared because they had no proof that those people they accused were witches.

Tituba Tituba was an enslaved servant who lived during the 17th century in Salem, Massachusetts during the infamous witch trials of 1692. Tituba also served as a character in the 1953 play; The Crucible, by Arthur Miller. In the play, she has the same life and background as she did in 1692 however, Miller makes her participate in witchcraft, thus adding to the mystery as to if she ever really was guilty of witchcraft. Tituba had a very interesting and mysterious life.

Later in the story Tituba under the pressure of the court confest which ignited a hunt for witches. in both the salem witch trials and the red scare people where both paranoid of something. At the time of the witch trials the people were afraid of evil spirits, and the devil if you were accused of being a witch you would lose almost everything you owned. With the power of the church the people of Salem where easy overpowered by Propaganda and hysteria, with this people started so claim any was a witches for power, land, and even political strength. “We are what we always were in Salem, but now the little crazy children are jangling the keys of the kingdom, and common vengeance writes the law!”

Tituba is a woman from Barbados who practices what the Puritans view as, “black magic.” Of course, she mainly implements this because the conniving Abigail Williams who manipulates her into summoning it. But when Reverend Hale finds out all that Tituba knows, he relies on her to speak the truth. “Hale, with rising exaltation: You are God’s instrument put in our hands to discover the Devil’s agents among us. You are selected, Tituba, you are chosen to help us cleanse our village.

Tituba was slave of Reverend Samuel Parris, Reverend Parris called a doctor to examine his daughter and his niece and the doctor told him that the girls were “victims of witchcraft”. Tituba was later accused of being a witch, she was one of the first three women to be accused. Tituba was from an island in the caribbean called Barbados, Reverend Parris purchased Tituba on the Island. Many people thought that Tituba was a Native American because of her skin color. Her skin color can also be the reason why she was accused of being a witch, some may say that Tituba was used a scapegoat.

To begin, it is a popular belief that Tituba, a slave in the story, was justified in her confession to witchcraft in order to save her own life. After the girls of Salem peg Tituba as the culprit for corrupting their souls and torturing them, she is interrogated and accused by characters such as the esteemed Reverend Hale and town’s Reverend, Mr. Parris. Finally, Parris exclaims, “ You will confess yourself or I will take you out and whip you to your death, Tituba!” (1.941-942). Tituba instantly confesses, and saves herself from a terrible death.

Tituba was a servant of Reverend Parris that would dance with the girls in the woods around a fire. Abigail is the niece of Reverend Parris, which he adopted and a girl who also had an affair with John Proctor. Betty is the daughter of Reverend Parris who gets caught in the mess with Abigail and Mary. 4. Mrs.Putman believed that there are witches in Salem because she had talked to a witch to contact her dead children.

”(Miller 7). Miller changed this particular detail in order to contribute to the overall theme of discrimination against certain groups. While Tituba is blamed, mistreated, and persecuted because she is black and Sarah Good is blamed because of her socioeconomic status, the idea of discrimination because of social status is brought into question. Arthur Miller changed Tituba’s race in order to point out racial and social injustice in the seventeenth century and display its prevalence in his society due to the Red Scare and the discrimination against smaller social and ethnic

Much of what happens in Salem still resembles some things we see in society today. The word of one man can change people’s ideas and images of another without conclusive evidence. What people fear the most can sometimes bind us together, even if it is not

As Tituba was accused of witchery, Hale takes her hand and tells her “confess yourself to witchcraft, and that God will protect you” (24). Tituba overwhelmed with fear was frightened

Maryse Conde in “I Tituba Black Witch of Salem” shows how racism and sexism is something Tituba experienced throughout her journey. Tituba was a slave under the rule of white colonial settlers. In the book The Crucible, Tituba was simply a black slave who was accused of being a witch and admitted to communing with the Devil. Conde saves and does justice by showing how she struggled in life by having her own beliefs, her parents dying, and the day to day struggle of being a women in that society in this fictionalized novel. As Maryse Condé tells the story of Tituba she analyzes the impact of sex on male and female relationships and the similarities and differences between the struggles of white women and women of color struggles in the 1600’s.

Everyone longs for success. They desire the acceptance and approval for following their moral compass, being rewarded, and being acknowledged. However, one cannot maintain success without a purposeful and achievable position of power. In The Crucible by Arthur Miller the power of society is bound upon a pronounced hierarchy. Men naturally are deemed as having higher status than women in society.

Because she feel the ‘others’ as danger, this leads to an urge to confront it or flee from it. Considering the general overview of 1690s in Salem, Massachusetts, it is observed that the government is ruled by theocracy, the rules which appointed by God are governed by the religious