Use Of Sardonic Tone In The Crucible By Arthur Miller

Although Samuel Parris was sought out to be a respected reverend, his personal and physical actions make him an ugly selfish man. Samuel Parris shows that he is not an honest man throughout the play. Samuel Parris states early on that he didn’t see the girls dancing in the forest in court, while he constantly says to Abigail that he saw her, this is ironic because Parris gets defensive of others apparent lies. “Excelecy, you surely cannot think to let so vile a lie be spread in open court.”

In The Scarlet Letter and The Crucible Nathaniel Hawthorne and Arthur Miller use a great number of rhetorical strategies in order to argue that a person's conscience should take precedence over their religion. A rhetorical strategy that is used quite often by the two authors is pathos, in which they tapped into the reader's emotions to convince them of this idea. In The Scarlet Letter the character Dimmesdale is the one with the heavy conscience due to the fact that he is Pearl’s biological father. He does not admit to this sin because he is in an eminent position by being a minister of the community.

Arthur Miller’s actions during the Red Scare mirrors the actions of John Proctor during the witch hunts in Arthur Miller’s play, “The Crucible”. In the last act of the play John Proctor was being forced to write down a confession of witchcraft when the court presses him to say more names, but refused. “Then it is proven, why must I say more?” (act 4). This is him refusing to continue the chaos of the witch hunt, instead of adding fuel to the fire he wanted to end it there with him no longer stating any names.

Dramatic irony is a huge part of 'The Crucible' as throughout the play, there are many ideas and notions that the audience knows but the other characters do not. In many scenes, especially scenes with Abigail Williams, there is an ounce of dramatic irony that causes frustration among the audience, whilst also creating a story line. An example of this is when the audience knows Abigail and "the girls" are lying about witches in Salem because of the scene in Act One describing how scared they were about people finding out what happened in the woods. The audience, Abigail and "the girls" know the whole witch idea is a huge rouse but the other characters in the play do not have any idea. This causes the audience to become overly frustrated and

On page 47 of The Crucible, John Proctor just came home after we were in --- described as ---. The first thing Elizabeth says, “Elizabeth: What keeps you up so late? It’s almost dark?” On the surface, it seems as though Elizabeth is just asking about John and maybe is a bit concerned, but if we look at the diction and subtext of this exchange we can tell that this is not exactly the message conveyed. This is our first time meeting Elizabeth and we know only what Abigail, the young girl John cheated on Elizabeth with, has told us about her.

Arthur Miller based his piece entitled “the Crucible” on the Terror Campaign that was led by the United States to demonize USSR and other Countries who are exercising communism during the Cold war. Religion affects every part of life, but it is the religion where there are constrictions that leads to the difficulty of managing emotions such as rage, jealousy, or resentment that had led to interpersonal arguments and grudges over property, religious offices, and sexual behaviour that have generated to rise underneath the theocratic surface. These had caused a great pressure that was combined with fear about supernatural forces, resulted to a mania of the witch trials. 250 years ago, things like this has been happening for years, The Crucible was just a manifestation of McCarthyism during the Cold War. It gives us the emphasis of looking back in the past so that we will know the mistakes that had been occurring due to the misjudgement of authorities and to ensure that it does not happen again..

According to the Freudian model of the psyche, psychoanalysis is a systematic structure of theories concerning the relation of the conscious mind and the unconscious mind by examining psychological process such as impulses, anxieties and internal conflicts. This model consists of three subcategories; the id, the ego, and the super-ego, all of which are evident in Arthur Miller’s play, The Crucible. The id focuses on a person’s desires without any correlation to the conscience, much like that of Abigail William’s lust for John Proctor. The ego identifies the part of a person’s personality responsible for dealing with reality, such as John coming to the realization that he must remain an upright and honest man. The super-ego represents a repository of socially

Goodness and nobility is determined by an individual’s morality and their willingness to follow a virtuous path in their life. It is also determined by the ability of an individual to acknowledge their shortcomings and become more self-aware. In The Crucible by Arthur Miller, John Proctor is a good man as he showcases righteous morals and principles. This is shown, as he ends his affair with Abigail, protects his wife and his friends’ wives, and dies to preserve his integrity and honour. First, John Proctor shows his goodness, by refusing the physical advances of Abigail, who wishes to continue their love affair.

In Arthur Miller’s hit play, The Crucible, the yellow bird scene contains wild drama and fear. Mary Warren begins the scene filled with honesty, but as the commotion progresses, all sense of logic disappears, and the scene dissolves into panic. Miller creates this tone of hysteria through both the chaotic stage directions and intense dialogue. Throughout the scene, Miller’s stage directions, and the dialogue of his characters, throw the courtroom into panic and bring the tension to new heights. The way Danforth interrupts Reverend Hale while he pleads, “ I pray you call back his wife before we-,” changes the way the characters treat each other, effectively introducing a new sense of hysterics to the scene.

John Proctor's Irony is crazy. Danforth learns that the girls danced in the woods. Hathorne questions Mary Warren and asks her to pretend to faint. When she cannot, he insists that she is lying now she cannot faint as she claims to have done before. Danforth asks Abigail if she could have imagined the spirits.

One Choice Can Change Lives Who knew one seemingly innocent lie could cause 19 deaths and pit an entire town against itself? That’s exactly what happens in Arthur Miller’s The Crucible. Authors often use similar plot devices, and their favorite one is having their characters face a test. In a small town called Salem in early America, something terrible is happening.

The Crucible Act 1-4 Reading Response Journal 1.a. Speaker: The speaker is Arthur Miller, who was the author of the book, as well as a popular essayist and playwright during the 20th Century. 1.b. Audience: Miller is addressing the reader of the book 1.c. Context: At the time the quote was written, Salem had been established for forty years and was involved in trade amongst other nations.

Arthur Miller wrote The Crucible in 1953, as a response to McCarthyism, which is, in general, accusing people of crimes with little to no proof. It ran rampant through the United States during the Second Red Scare through the early 1950s (exactly when Arthur Miller wrote The Crucible). In The Crucible, Miller juxtaposes the leaders, who rationally think for themselves, and the followers, who believe what everybody else believes, through irony, imagery, and denotation. The Crucible is riddled with irony, and Arthur Miller utilizes situational and dramatic irony to show the difference between followers and leaders.

The Crucible metaphor also shines bright when Judge Danforth says to Proctor,‘We burn a hot fire here; it melts down all concealment’. The court scenes always portrayed a feeling of fear, tension and conflicts between the hands that wield power. Proctor later speaks out one of his most rageful dialogues ‘A fire, a fire is burning! I hear the boot of Lucifer, I see his filthy face! …. And we will burn, we will burn together!’Here Miller makes one of the most important connection between the play’s title The Crucible and the society that he wishes to portray.

Arthur Miller constructs his play upon the famous Salem witch trails. Miller's Crucible was written in the early 1950s. Miller wrote his drama during the brief reign of the American senator Joseph McCarthy whose bitter criticized anti- communism sparkled the need for the United States to be a dramatic anti- communist society during the early tense years of the cold war. By orders from McCarthy himself, committees of the Congress commenced highly controversial investigations against communists in the U.S similar to the alleged Salem witches situation. Convict communists were ordered to confess their crime and name others to avoid the retribution.