Summary Sister Mary Irene passed away on August 17, 1896, leaving a big impact on society. The city of New York gathered together to pay their respects to the woman who changed the world for the better. This Catholic nun was most known for Foundling Asylum. The institution gave aid to working mothers who needed somebody to watch over their young ones, contained maternity hospital for the poor, a children’s hospital, as well as a shelter for unwed mothers. All in all, Sister Irene made women of New York City feel safe as they always had a place to fall back on. Irish women changed the idea of convent life as they used their position to help the poor and the working class gain a sense of power. Protestant elite reformers believed poverty was …show more content…
Mother Mary Augustine, born Ellen McKenna, was in support of Catholicism. After moving to New York after the famine, she joined the Sisters of Mercy. There she aided in the shelter of female famine migrants where she helped non-English speaking immigrants adapt to their new home. McKenna was able to commit to the life of chastity, poverty, and obedience “for the greater Glory of God”. As time passed, Irish Catholics were growing in the state of New York. Their women’s organizations were taking over: Sisters of Charity, Sisters of Mercy, and the Sisters of the Good …show more content…
The first theme that was brought to my attention was the motion of helping the unfortunate. It was inspiring to read how women in the late 1800s would come together as one to help women and children in surviving in the busy city of New York. Immigrants from around the world would migrate over without a steady income or a roof over their head, but with the help of the convents, they have ensured a safety net. It was nice to hear that Irish women would join together and form sisterhoods. These groups made a difference in New York City. It is encouraging to see how powerless women can come together to build an empowering impact. The beginning of the paper showed how people from all backgrounds came together to honor the late Sister Mary Irene. This single individual was able to use her life to create an organization for women and children. It was said how history books tend to leave her out as a public figure, but her achievements should be recognized worldwide. This subject matter relates back to our class discussions where we talked about the privileges women were deprived of. Single women were not given the opportunities to gain an education or the ability to take the high-paying jobs of the male population. With the help of these organizations, the less fortunate women were able to receive the help they
Clara Barton-Angel of the Battlefield Clarissa Harlowe Barton born on December 25, 1821 in Oxford, Massachusetts lived a remarkable life. She was the fifth child of Stephen and Sarah Barton. Her father was a farmer and state legislator and had served in the Revolutionary War (1775-1783). Clara’s mother was a homemaker, however, Clara was often under the care of her older brothers and sisters. She became a well renowned woman in the history of the United States and in women history she showed that a woman can do the same things as a man.
The predominant ideas put forth in the piece from the Combahee River Collective were those that addressed the shortcomings of the feminist movement to include all women and to address the full range of issues that oppress individuals and groups of people in our patriarchal society. This greatly furthered my ongoing development and understanding of what intersectionality is, what its goals are, and how it can help everyone instead of the predominately white, cisgendered, heterosexual, upper middle class women that composed and continue to compose a large portion of the feminist movement. One of the biggest shortcomings that are addressed in this piece focused on the racism within the feminist movement and its limited or even minimal efforts
When you think of September you think of back to school. Right? We all remember the smell of a new box of crayons. Well in the 1900s that was not the case for many children in America. Labor laws were not fair, but there was one American woman in that era that said enough is enough.
Dorothea Dix played a huge role in acquiring equal rights for the mentally ill in the 1800s. In this time, the mentally ill had little to no rights. There wasn’t care and support available to them, and instead they were thrown in prisons. Dorothea Dix was born on April 4, 1802 in Hampden, Maine. She was the oldest of three children, and raised her younger siblings.
It is after 100 years of progress and social reform that I am here today, honoring writings of a muckraker from the 1800’s. Thank you all for being here today at the 100th Anniversary celebration to commemorate the bold and rebellious Susan B. Anthony. While creating a revolution when it comes to women’s voting rights, she also made a huge movement when it came to the abolishment of slavery in the United States. In 1848, Susan B. Anthony became a teacher in New York, and became involved in the teacher’s union when she discovered that male teachers had a monthly salary of about $10.00, while most of the other female teachers earned around $3.00 a month.
Susan B. Anthony was born into a Quaker family, with the hope that everyone would one day be treated equal. She denied a chance to speak at a temperance convention because she was a woman(Susan B. Anthony). From this point on, she knew that she needed to make a change. Susan B. Anthony, because of her intense work involving women 's’ rights, highly influenced all of the societies and beliefs that were yet to come. She employed a huge role in our history because of the fact that she advocated for women’s rights, for the integration of women in the workforce, and for the abolition of slavery.
“…her changes are still being felt today with the way mental patients are treated. This one woman accomplished much for humanity within her lifespan.” Dorothea Dix was a great woman activist in history who fought for a great cause. Her fight for Prison reform and the fair treatment of the mentally ill is a great achievement because of the impact it has left on modern day Legal System. She felt the need to bring this topic of Prison Reform to light because of the neglect it faced.
Gavi Kamen November 23, 2015 Dorothea Dix was born in Hampden, Maine in 1802 and became a social reformer whose devotion to the welfare of the mentally ill led to universal reforms. Her father Joseph was a Methodist preacher who was prone to depression and alcoholism and her mother suffered from crippling periods of depression. After teaching for many years, Dorthea took a job teaching inmates in an East Cambridge prison, where she was inspired by the dreadful conditions and the inhumane treatment of prisoners to spend the next 40 years lobbying U.S. and Canadian legislators to establish state hospitals for the mentally ill. Her efforts directly affected the building of 32 institutions in the United States. Dorothea began teaching
Dorothy Day: The long loneliness Thirty six years have almost passed after the death of the Dorothy Day, the author of “The long Loneliness”. The long loneliness is an autobiographical book of Dorothy Day, known to the world as a Catholic worker and social activist. The book serves as an essential memoir where social justice as a practicing Catholic is self-reflected. It cannot be justified as just a biography of a 20th century traditional catholic. It is a biography of strong intellectual women who is discusses her faith in God and serves to eradicate human suffering.
Comparative Analysis: Their Eyes Were Watching God The beginning of the twentieth century in the United States was a difficult time full of oppression for most women, They're Eyes Were Watching God by Zora Neale Hurston along with Kate Chopin’s The Story of an Hour, and Gilman’s The Yellow Wallpaper all highlight female individualism and liberation from male oppression.
The success of the progressive era can be contributed, at least in part, to the large participation of women in these volunteer organizations across the country. Women began to take control of what they considered to be their society as well. Women took an almost maternal approach to the changes they wished to institute.
Thus, it is necessary to conclude that women have always played an important role in the development of history. History that involves women has been developed throughout the centuries, constantly changing its goals and forms, increasing the popularity movement of the American women in the late 1800’s. Women were discriminated for many things for a very long time, it wasn’t until the late 1800’s that women actually started to gain very few rights. The late 1800’s is very important time for women as it gets the movement started for Women’s Suffrage, and ultimately the late 1800’s starts to open the way for equality for women and
Women of the Union often opened aid’s for soldiers and other helpful organization
Not only, did Mrs. A. J. Graves support the pastoralization of housework and gender spheres so did Catherine Beecher. Beecher argued that housework was hard work, but believed women’s work in the home administered the gentler charities of life. Boydston writes, “Beecher enjoyed the new standing afford middle-class women by their roles as moral guardians to their families and to societies, and based much of her own claim to status as a woman on the presumed differences between herself and immigrant and laboring-class women.” For middle-class women, women were given more of an influence in their
The topic I chose to conduct my research on is the short story “The Story of an Hour”, by Kate Chopin. While reading this story the deeper meaning may not be initially apparent, but after some careful analyzation it is clear what led to Mrs. Mallard’s demise. I have chosen to conduct my research on “The Story of an Hour” because I previously studied it in my Intro to Fiction course last semester and it’s impactful message stood out. The deeper message being communicated through “The Story of an Hour” by Kate Chopin is how oppression by patriarchal forces hinders female independence.