Who Are We Really Essay

The fact that the Australian voice is recognisable contributes to its inclusion in the Australian identity. It is important to understand these voices because they steep various voices in our rich history, continually develop, and ultimately shape who we are today.

In the book Anthem their society is way different from ours. They are not allowed to be individual or say the word “I”. They can’t have names, instead they are in groups and have group names. They all have a part in society like their jobs and things they do. For example the equality group belong to the street sweepers.

We all know that Australia is a multicultural country but what many don’t know is what impact these different cultures have on the Australian identity. Australia was first used as a place to send convicts from England’s over crowded prison so our identity come from the many people who came to Australia in those first hundred years. The Irish are just one of many cultures that came to Australia while it was being settled. The first Irish people came to Australia in the late 18th century but by the late 19th century about a third of the population was Irish, this is why Australia’s history and culture was so heavily impacted by the

Celebrating Australia day is like holding a party without inviting the hosts. While many Australians celebrate this holiday, they have little knowledge behind the events that occurred and why it is celebrated. If I’m honest, I haven’t been brought up, like many of my generation, to understand and acknowledge the events which occurred on this day. Instead for as long as I can remember I have seen the day as a public holiday where mum drags us to a boring family gathering, to play backyard cricket and observe the adults consume excessive amounts of alcoholic beverages. According to a poll conducted by Review Partners, much of the Australian population are unable to accurately name the event

Australian society is initially depicted as cultureless and two-dimensional. John Crabbe describes Darwin as

Oodgeroo Noonuccal’s non-traditional view of Australia in ‘An Appeal’ shows how stereotypes of Australia are not always correct. The poem shows how camaraderie and mateship are not always expressed in Australian lifestyle. It is evident in the poem that not all Australians help each other to get through tough times and Australia is divided into different groups of people and is not equal. ‘An appeal’ shows how the nation stands up for themselves and fight for what is right against the power of the ‘not really’ authoritative people of Australia. The concept of inequality is a crucial part of Oodgeroo Noonuccal’s poem ‘An Appeal’.

What does it really mean to be Australian? Is Australia really just: bushland, hot sunny beaches, native animals and having to have a laid back attitude? These are just common stereotypes about the ‘land down under’. With Australia settled by the British colony many of its inhabitants were the leftover convicts from Europe. After world war 2 boat people and asylum seekers arrived in Australia hoping for a new life.

But what about every other Australian? What about the Indigenous population and the multicultural population? Both of these groups which make up and help define who we are as Australians, so I ask you all this morning to consider why is it that we find these groups constantly being marginalised, discriminated against and not being offered equal opportunity? Ladies, gentlemen and prestigious guests, I would like to thank you for the opportunity to speak here

Australia is the land of the fair go for a very select number of demographics, while the other 90% of people experience Australia as anything but. People who cannot experience Australia as the land of the fair go are people that have to deal with abusive fathers, discrimination, being subjected to racism and being part of poor large families. Australia may have been dubbed as the land of the fair go, but Australia is no such

This however can cause conflict when there is a vast difference between how they see themselves and how others such as outsiders, white Australia or the government see them. This has led to the stereotyping of Indigenous Australians which has been perceived in positive and negative views. Negative views have consisted of portraying them as the most disadvantaged group within Australia due to inequalities in employment, income, education, and the over representation within the criminal system (Van Krieken et al., 2017, p. 230). Media representations of these negative views have also played a crucial role in how Indigenous Australians identify. Heiss (2012) writes throughout the autobiography the challenges she has faced with regards to how she identifies and how ‘the other’ thinks she should identify as she states that her identity is not about race.

Popular culture in post-war Australia was immensely influenced by American and British culture. Upon the end of World War 2, Australians experienced increased leisure time with nothing to fill it with. The Union had successfully enforced the 8 x 8 x 8 principle, thus supplying Australians with 8 hours of work, 8 hours of leisure and 8 hours of sleep. Increasing globalisation meant that the average Australian became more aware of the world around them, rather than the impenetrable bubble of their farm or township that they belonged to. This knowledge of foreign ideas and behaviours were quickly adopted because of their tantalizing appeal and soon became extremely common in Australian society.

Australia’s experiences of World War II were significant for Australia and impacted on the shaping of our national identity. Australia 's response to entry into World War II in 1939 differed from Australia 's entry into World War I in 1914. Reasons for this includes attitudes towards war changing after gaining the knowledge and experiencing consequences of World War I, the conditions and lead up to World War II as well as Australia’s strong support for Britain. Firstly, the attitude of Australians changed due to World War 3I proving that war was not glamourous or exciting like it was assumed. During the lead up to World War II Australians had already struggled to survive through the depression and were now required to survive at war.

Crocodile Dundee Review ‘Crocodile Dundee’ produced in 1986 put Australia on the map, with its hilarious unpretentious Mike ‘Crocodile’ Dundee (Paul Hogan) and it 's stunning and unique Australian landscape. New York reporter Sue Charlton (Linda Kozlowski) travels to Australia to meet a famous Australian bushman, she encounters both the beauty of Australia’s outback as well as the dangerous wildlife and brash locals, after experiencing Australia she brings Mike back with her to the exciting and happening place ‘New York’. This iconic movie directed by Peter Faiman is a must watch movie as Paul Hogan brilliantly acts out and superbly portrays the Australian larrikin. Mike Dundee appearance in ‘Crocodile Dundee’ as a sun weathered bushman, dorning an Akubra hat and a leather waistcoats with crocodile teeth necklace. ‘Crocodile Dundee’ both constructs and deconstructs the idea of Australian masculinity.

Australia is known as a country of freedom and fairness, however many groups such as youth, the unemployed, aged, and ethnic groups tend to become marginalised because of their minority status. Certain groups are marginalised because they are perceived as being different or undeserving of equality in society. This is called stereotyping and it leads to prejudice and discrimination. This essay explores three marginalised groups and discusses some of the reasons why they are marginalised and the effects on those within these groups. Exclusion from areas such as employment and other services and opportunities that other Australian 's take for granted, is a result of the marginality of indigenous Australian 's, woman, and those with

Only now, around 25 centuries later, they contend, are psychologists beginning to study this idea—and its inverse, dehumanization—in earnest. " My take在我看来, which isn 't super exciting, is that this is basic human nature," Shax Riegler, the executive editor of House Beautiful