Exodus Research Paper

Proven by archaeologists, historians and Egyptologists the total population of Egypt during this time did not exceed more than 4,000,000 people and there does not exist any historical evidence that Egypt's population decreased by a number of 2,000,000 people ever in Egypt's history. There exists two versions of the Israelite journey from Egypt. One version, by the Redactor, Priestly, Jahwist, and Elohist sources, begins with Exodus 13:20, Exodus 15:22-23 and 27, Exodus 16:1, Exodus 17:1, Exodus 19: 1-2 and 11, Numbers 10:33, Numbers 11:3, Numbers 11:34 and 35, Numbers 12:16, Numbers 20:1, and ends with Numbers 21:1, 4, 10 through to 20. The other version of the Exodus journey, by the Priestly source, begins and ends in Numbers

Moses eventually freed these people and guided them along a path to the promise land. The Exodus event with Moses is very

One symptom of this collapse of order is the lament that servants are leaving their servitude and acting rebelliously. There is a lot of polemic around the interpretations of the document many archeologists state that this is one of the evidences that described the Exodus. Another evidence found is the stela, According to the inscription on this, is that Israel existed in Canaan in 1209 B.C., a date entirely consistent with placing Moses and the Exodus, they found this stela full of hieroglyphics that describe this

Without the plagues cast over the Egyptians, the Israelites will never be relieved. Each plague is cast out and ordered by the Lord God, while Moses is effortlessly able to throw his hand out, and make the advancement. Moses developes into a well-rounded leader, but only when God is at his side, and leading him through every

Moses himself doubts this decision, and he says “’who am I, that I should go and bring the Israelites out of Egypt?””

Later, Moses prayed to the Lord, interceding for the sin of his people, and asking for their forgiveness; God forgave them, then Moses received the departure order to go to the Promised Land. Right before the departure, Moses prayed again to the Lord asking for guidance during the second part of the exodus, and Moses wanted to see God. The Lord gave the instruction to Moses to prepare two tablets again and ordered him to go up the Sinai Mountain. Moses did as the Lord said to him. The verses under study are the part where Moses came down from Sinai with the tablets of the covenant for the second and last time.

Mann connects his coming-of-age journey to his version of the biblical exodus; In the Bible, the book of Exodus is the second book of the Old Testament. It describes the story of the Israelites' liberation from slavery in Egypt and their journey to the Promised Land under the leadership of Moses. In addition to the historical term "Exodus", which was also used more generally to refer to large-scale migrations or movements of people, often with the connotation of leaving one place for another. For example, the Jewish migration to the Land of Israel following World War II is sometimes referred to as the "Exodus" or the "Jewish Exodus.".

He was born into slavery, saved by his sister and a princess of Egypt, raised in the palace as the brother of Ramses, the prince of Egypt, and ultimately directed by God to give it all up to lead them to the Promised Land. He was given abundant privilege and education, (Arnold & Beyer, 2008, p. 105) however, Moses came to feel the pain of the Hebrews, and sought to help them. Moses was not trusted, and they turned

The are kind and generous (evident when Moses give the Hebrew slaves grain and one day in seven off of their labors). They are religious and devout believers. Joshua, in particular express their belief in the “Deliverer” thirty years after his birth was announced, despite never receiving any proof of his existence. They are los depicted as oppressed slaves, working to fulfill the greed and gluttony of the Egyptians, particularly Sethi and Ramses who have them work non-stop to build monuments and shrines for themselves. Hebrews do not revolt because they know the Deliverer will come and Moses does.

They forbed the Israelites from praying to God. God was not happy about how his people were being mistreated, so assigned Moses to demand that the Pharaoh let his people go.

No wonder why we read in Exodus 7:15 that Moses and Aaron were commanded to go and meet Pharaoh at the river bank; for it was his custom to go and pay homage to the water spirits in the river Nile in the mornings. In fact, the whole of the Egyptian kingdom was under the control of Leviathan, a seven headed sea monster that empowered Pharaoh! (Read more about this in chapter 7). You see the reason why Pharaoh responded, (when he was told to let the Hebrews go) “ Who is the LORD that I should obey his voice to let Israel go?

At that time it was unheard of for any kingdom to allow Greek cultures to be performed in the East. 1. Read Documents 7 and 8 (from The Book of Exodus and The Book of Isaiah). What can we learn about Moses relationship between God and the Hebrews? How does the story told here create a sense of purpose and the and identity for the Hebrews?

However, the lesser known second happening of this miracle in the wilderness of Zin contributes greatly to God’s message to us in the Bible. After liberation from slavery in Egypt the Israelites were on their way

Another account of political liberation is in The Book of Exodus. The Book of Exodus begins by detailing the death of Joseph and his brothers; although, their future generations would continue to produce in Egypt (Mathiowetz 183-184). However, a new Pharaoh came into power in Egypt and felt threatened by Joseph’s descendants and decided to not only kill all of the Hebrew boys but to also throw them into Nile River and enslave all of the women (Mathiowetz 184-185). Later, a woman bore a son and wanted to spare his life, so the mother decided to set the boy into a basket and sail him down the Nile to save him from being killed (Mathiowetz 186). The child was then rescued by the Pharaoh's daughter and took him as one of her own and named him Moses (Mathiowetz 186).

The overarching explanation of Israel’s exile is that the Israelites sinned against God, despite the numerous acts of mercy Yahweh gave them. Specifically, the sins Israel committed were within the spiritual realm. First, the nation began to worships other gods. One way they enacted this false worship was through idolatry, like the golden calves Jeroboam established at the cult centers in Dan and Bethel. A consequence of this pagan practice was as “they followed worthless idols and themselves became worthless” (2 Kings 7:15).