In this reflection paper, the author highlights the effectiveness of constructing a genogram with a family. A genogram is a blueprint of a nuclear and extended family in order to assist clients/families in identifying themes during the family development (Frame, 2000; McCullough-Chavis, 2004). Genograms allow for clients/families to visual the functional, dysfunctional, healthy, and estranged relationships within the family unit as a whole (Frame, 2000; Peluso, 2003; Shellenberger et al., 2007) Along with identifying relationships, genograms allow for clients to visualize the disconnects, intentional and unintentional (Frame, 2000; Peluso, 2003; Shellenberger et al.,2007). Genograms allow clients/families to examine culture, health, professional, …show more content…
Genograms examine the family from three perspectives. The first genogram model is the medical model, which is the traditional model, helps identify the family’s medical history to examine the risk for specific diseases (Shellenberger et al., 2007). Utilization of the medical genogram is for education and prevention measures to combat diseases/illnesses such as but not limited hypertension, obesity, and depression, (Shellenberger et al., …show more content…
Cultural genograms assist clinicians in developing cultural awareness and insight into diverse populations without seeming intrusive or incompetent by increasing clinician’s cultural identity (Hardy & Laszolffy, 1995; McCullough-Chavis, 2004). Cultural genograms provide the clinician with a definition of family as it relates the client especially since the definition of family is not universal (McCullough-Chavis, 2004). The third genogram is the ethical decision making model. The ethical decision-making model genogram assists clinicians in “address[ing] any underlying emotional factors that contribute to therapists’ difficulties in making decisions in accordance with ethical codes and to introduce a mechanism for assessing the family-of-origin dynamics that shape therapists’ ethical decision-making (Peluso, 2003)”. In other words, the ethical decision making model assists the clinician in seeking relevant information versus information for
Introduction I am a 24-year-old Female who is working in the Pediatric Surgical Unit as a Registered Nurse at Hospital Authority. In the Calgary Family Assessment Model (CFAM), I learned about genogram and ecomap, which capture the structures and connections between and around the family (Rempel, Neufeld & Kushner, 2007). Also, the stages of the family life cycle (Carter & McGoldrick, 1988) sketched out how family members emotionally react and interact with the transition to roles and responsibilities. In the Calgary Family Intervention Model (CFIM), I noted the power of using interventive questions to unfold problems and promote behavioral transformation.
Yet, even though the code of ethics that guides the Marriage and Family Therapy profession is clearly defined, it is a binary code that paints ethical issues in black and white, not fully taking into account the unique circumstances of each client or the contexts in which they are situated. In my own work as a marriage and family therapist, I will endeavor to keep the spirit of the profession’s code of ethics in balance with the needs of each
Introduction: The purpose of this paper is to demonstrate my understanding of the construction of the social history of three generations of Sallie Brown’s family displayed on the attached family genogram and ecomap (See attachments). Goal: Reconstitute my family history portraying the learned techniques and knowledge of using genogram and ecomap mapping tools to depict my family, social history as well as depict a client’s history which may reveal some characteristics of a client’s culture, family structures and relationships. (Horejsi, 2015) Objective: Demonstrate the task steps, process, and techniques of an ecomap and genogram as tools used in social work practice to access individual and family dynamics. This genogram will address questions such as; what beliefs, biases, and
There is a growing complexity and diversity in families. Family systems theory provides a foundation for analysis of such complex and diversified families, making it easy to understand for effective therapy (Zastrow &
If the family members cannot think through their responses to relationship dilemmas, a state of chronic anxiety may be set in place. According to Brown (1999.), the primary goal of family systems therapy is to reduce constant tension by enabling knowledge and awareness of how the emotional system functions; and by improving levels of differentiation, where the aim is to make changes for the self rather than on trying to change others. As per Richardson, Gilleard, Lieberman, and Peeler (1994), The short-term goal is to foster better relationships between family members of the different generations by understanding the family system with its rules and balances of power and to mobilize the system by reconstruing these rules and having the family observe its own
Family therapy is a highly flexible approach which can be applied across the lifespan to both adult and child focussed issues. Its aim is ‘to facilitate the resolution of presenting problems and promote healthy family development by focusing primarily on the relationships between the person with the problem and significant members of his/her family and social network’ (Carr, 2012, p. 54). Ultimately, the focus is on the family and its members’ interactions and relationships. Whilst, there are a number of pioneers such as Minuchin (structural), Gottman (behavioural), Haley & Madanes (strategic), Whitaker (experiential) and Satir (human validation) whose research led to the foundation of their respective family therapies; this assignment will
The Eight Step Ethical Decision-Making Model is about the collective effort between client and counselor and not about the counselor finding a solution for the client or making a decision for him (Corey, Corey & Haynes,1998). This model
The family is both the key unit of society and also the base of society. It is also an interminable wellspring of support, promotion, certification, and enthusiastic refueling that enables children to wander with certainty into the more noteworthy world and to end up all that he can be. Whether families have one parent or two or incorporate step-parents, grandparents or other carers, they can fabricate solid, positive family connections that advances family well-being and bear the children’s emotional wellness. (Neifert, 1996; Australian Primary Schools Mental Health Initiative, 2012-2013).
In mapping this communication, the eight principles measured by Brown may become apparent not only to the therapist, but for the first time, the family may be able to see just how their functions are impeding the balance of their family and condoning strong exhibitions of universal traits within particular family members. The Bowen family therapy approach is invested in the intergenerational processes that are prevalent between generations (Bohlinger, 2010). By increasing differentiation between family members and between the generations, if possible, giving each triangle meaning rather than repetitive opportunities at increasing anxiety (Bohlinger, 2010). Focusing on this historical perspective, the origin of the family and environmental factors that surround the progress of this family, the genogram focuses itself on growth and self-actualization as the ultimate goal for the intervention (Nichols,
Historical Differences in Perspectives of Multi-Cultural Issues Repeated literature says that it is unethical for a counselor to provide services to culturally different clients if they are not culturally confident. Multicultural competence is increasingly recognized as an essential part of ethical counseling but counselors are historically slow in recognizing the connection between cultural competence and ethical behavior. There have been numerous ways to look at cultural differences between groups of people. These differences reflect the sociopolitical climate of the time, according to the authors of Introduction to Multicultural Counseling for Helping Professionals. Multiculturalism and ethical standards both emerged in the 60’s as
The genogram and the ecomap positively impacted my new perspective on the family. They provided an organized display of the family patterns and vulnerabilities. The genogram contributed to a more detailed representation of the family structure and the relationships within the family. The ecomap contrasted this by providing a resource to observe the external factors that cause stress or support for the family. The ecomap can be compared to the social determinants of health and the domino effect that one social determinant of health can have on the others (Kozier, et al.).
Adherence to professional ethics is a foundational aspect of counseling practice. As students, we are trained to be ethically competent, providing the most principled treatment for our clients. Yet, ethical issues are not just encountered by novice counselors, experienced practitioners face ethical dilemmas throughout their career, as well. The American Counseling Association (ACA) Code of Ethics (2014) sets ethical obligations and provides guidance for how to manage ethical dilemmas. The code considers professional values that counselors should be aware of, but also ethical principles that guide practice (ACA, 2014).
Family members may or may not be biologically related, share the same household, or be legally recognized” (Raney, 2015:6). In the series Modern family, it shows the dynamics of a 21st century family and how traditions and culture has evolved over the years. As opposed to “nuclear family” “No longer does the traditional family consist of two parents and two children; instead, more diverse and shifting family structures are becoming the norm.
Madison Dressler Evolutionary Biology in Human Health and Medicine Evolutionary biology is becoming more and more prevalent in all scientific fields and the more we find out about it the more evolutionary biology can be applied and useful in all of these fields. One of the major fields that evolutionary biology can be used in is the fields of human health and medicine. It can be useful in the study of genetic diseases, in the study of the human psyche, in the study of the spread of infectious, resilient bacteria, and is very useful in modern day genetic mapping. To begin with, evolutionary biology has made great contributions with the study of genetic diseases.
The author believes that if family members have respect for each other, they are more willing to communication positively, willing to commit to each other, and willing to spend quality time with each other. A resilient family can be a source of emotional support, love, security and protection, which makes the challenges and trials of day-to-day living easier to face. A child flourishes when he or she feels loved, nurtured and supported by his or her parents and siblings. A good family life can even have positive effects on one’s physical and mental health, including improving blood pressure and increasing life expectancy.