Intersectionality This reading is centered around Kimberle Crenshaw’s idea of intersectionality and how we often are a part of multiple social identities at one time. Her idea of these multiple identities contribute to her argument that society often treats people according to a specific social group versus all the groups in which they belong. Crenshaw gave the example of the Hispanic mother that was a victim of domestic violence and was not able to adequately convey her claims because of the language barrier between her and her crisis counselor. The son of the woman would have been able to translate but the counselor declined saying that would further disempower her. The claim of the counselor was valid but what mattered more at the time? The feeling of empowerment by the mother or the safety of that mother and her son? The author argues that this is how many of us go about helping one another. Instead of helping because it is right, we often try help people based on their positions and social identities which in-turn often places this help on a conditional bases. …show more content…
This is intriguing because it suggests that we as a society are very narrow-minded. When we see a Spanish speaking person we think Hispanic. We do not think mother or woman or man or son. We put people in one box and expect that is this is the only group in which they are a part of, and that is not true. For this reason the idea of intersectionality also confuses me. If we all are a part of multiple groups at the same time, how do we get people to address one another according to all of their
This question poses an interesting discourse based on the intersectionality
In this part, the intersectionality of race and gender developed by Critical Race theorist can be used. Critical Race Theorist argues that “race does not occur independently of the histories of
As an American, and a human service professional, my primary job is to address the hypocrisy and moral corruption and confliction of those individuals and systems who solely convey America’s constitutional banner, but neglects its moral practicality. Americans think that by making everyone equal, constitutively and legislatively, we would effortlessly develop a moral society. Morality assumes that people have advantages over others such physical wellness, as skin-pigmentation, sexual identification, autonomy from mental illness and it dictates that we do not take advantage of those who are disadvantaged. Systems and society at large should not use our differences to justify the unjustifiable: inhumanly treatment and exclusion of other humans.
Identity is how a person is perceived by both themselves and others. Combining different values, experiences, and distinguishing characteristics make up a person's identity. Intersectionality is how people are disadvantaged due to race, gender, and status, which shape their identity. This disadvantage is evident through the oppression and discrimination towards the individual and their identity. In Brent Staples' essay "Black Men in Public Spaces," we learn how appearance, a defining aspect of identity, can lead to unwarranted discrimination and trepidation.
14. Intersectionality and race Intersectionality and race are critical components in the understanding of contemporary popular culture. The term intersectionality describes the interconnectedness of social categories such as race, gender, sexuality, and class, which shape experiences of discrimination and oppression. With the ongoing systemic violence and discrimination against marginalized communities, race has resurged as a key concept in explaining forms of social inequality, discrimination, and violence.
Intersectional analysis still matter because race still matters in this generation. Intersectional analysis is a theory of discrimination with an individual identity, race, sex, age, and other characteristics. I personally think that not only women face intersectionality but men do as well. In this essay, I will argue that bell hooks’ main argument is how white people do not know what people of colour are going through and how “whiteness” has more privileges then the blacks. hooks approach is intersectional because people of colour are being treated as slaves to the “white” just because of their race and at times their gender.
Patricia Hill Collins matrix of domination is concerned with the pattern of intersecting systems of oppression orchestrated by the most elite organizations in society. According to Collins, the systems of oppression are organized through four interwoven domains of power; structural, disciplinary, hegemonic, and interpersonal (Patricia Hill Collins: Intersecting Oppressions, n.d.). The structural domain entails power and authority. In this domain the power players have ownership and control of the land, laws, religion, and the economy.
Midterm Intersectionality: As a human being you are not bound nor placed into one single group or category. You yourself do not identify solely by gender or race. There are multiple aspects to you that make you who you are; it consists on how you see yourself and how the world perceives you. Intersectionality is the interwoven identities that make up who you are: race, class, gender, religion, sexual orientation, nationality, etc. They are interdependent and can be shaped by one’s own personal experiences.
1.The theory/concept of intersectionality is a theory centered around oppression, domination and discrimination through various mediums from the social and cultural elements of society. The theory can be applied in many ways toward women as well as their involvement in the criminal justice system. Some forms of discrimination that is more prevalent in perceiving the individual is using a woman's status, race, sexual orientation, ability and age, however there can be more added to this list. The wiki article said “The theory proposes that we should think of each element or trait of a person as inextricably linked with all of the other elements in order to fully understand one's identity.”
She talks about intraracial and interracial problems, and which ones she has seen or heard of. In this essay I will be explaining the similarities and differences between two authors, who write about similar things occurring every day, we pay no attention to. In these articles, the authors show similarities of discrimination; however these articles highlight similarities using tone, diction and audiences. Racism and discrimination are both discussed in these articles.
Although miscegenation is not a new topic, the effects that this phenomenon has on people’s lives has been the source of inspiration for many literary works. “Miscegenation” by Natasha Trethewey is an autobiographical poem that expresses the difficulty that mixed-race people face in accepting their identity in a society that discriminates people who are different. That is, this poem expresses how racial discrimination can affect the identity of those people who do not identify as white or black. Besides, in this poem, Trethewey narrates her origin, as well as how her parents were victims of a society that did not accept their relationship. Therefore, the speaker starts by saying “In 1965 my parents broke two laws of Mississippi” (Trethewey 1); those two laws that broke the Trethewey’s parents were that they were married and had a daughter.
Intersectionality is defined by social categories, such as race and gender that have interconnected to apply to individuals and groups, causing an overlap, which has consequently created a system of discrimination and disadvantages Kimberle Crenshaw coined the term in her article ‘Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Anti-racist Politics’ (1889). Intersectionality can be recognised in many iconic Disney films such as, Cinderella, snow white. Aladdin and little mermaid. All these well-known movies provide societal intersections. This can be addressed through the protagonists and princesses ethnicity of being white, with Disney only recently introducing a black princess, in 2009.
However, the effects of social racism have largely contributed to all the intersecting dynamics in my life. Cherríe Moraga shares a similar conflicting identity crisis, in which she is labeled, “la guera,” meaning light skinned Latina. She discusses in her essay, “La Guera” how her home environment and other social spectrums treated her white, where she gained the idea that “white was right” because it, “attempted to bleach me of what color I did have” (Morago, 2015). She too describes her experiences of passing as it pertained to her race and the privileges it entailed, in which she refers to as being “anglicized.” Today, as a junior at Washington State University in Pullman, my white appearance deems me part of the majority, therefore excluding me from any racist harassment other students have experienced in just this past year alone.
Examine how intersectionality is being recognised as a valuable normative and research paradigm for furthering understandings of the complexity of gender heath inequities in Africa Intersectionality describes ways in which certain social identities such as race, ethnicity, gender and class affects an individual’s experience. These same categories are used to reflect systems of oppression and privilege. Intersectionality provides the context for understanding that people’s health cuts across many lived experiences (Bowleg, 2012). Much of public health however does not acknowledge health differences as they speak on each identity independently. Because the term women and minorities has become the centre in public health discourse and research,
According to the English Oxford Dictionary, intersectionality is the, “Interconnected nature of social categorizations such as race, class, and gender as they apply to a given individual or group, regarded as creating overlapping and interdependent systems of discrimination or disadvantage” (Oxford Dictionaries, n.d). Intersectionality is a way of acknowledging and comprehending that everyone’s identity has more than one attribute or social category; it’s how everyone experiences their own identity in their own unique way. For instance, in the article, Why intersectionality can’t wait, the writer Kimberlé Crenshaw, talked about a group of black women who prosecuted General Motors for discrimination (Crenshaw, 2015). Crenshaw spoke about how