Although many events contributed to the infamous Salem witch trials, irrefutable evidence supports that the Indian War caused the trials. Their time in Indian captivity affected many of the accusers and the accused psychologically. The politics which accompanied the war landed some highly ranked men in trial. Native Americans exhibited a far greater threat than any other earthly or supernatural force the Puritans knew.
The Indian War occurred at two separate junctures: King Phillip’s War in 1675, and King William’s War in 1689. When three Wampanoag Indians murdered a Christian Indian, Puritan officials executed them in 1675. In retaliation, the Wampanoag launched a vicious attack on the Puritan colony of Plymouth, thus instigating King Phillip’s
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The Native Americans forced the afflicted girls to assimilate to their culture, and they more than likely observed many of the Indian traditions. The fits which tormented the accusers parallel symptoms of post-traumatic stress disorder, most likely triggered by the extensive period spent with the Indians. Ann Putnam, the first afflicted girl to make an accusation, was an Indian War refugee. As a veteran of King William’s War, Ann Putnam’s father may have contributed to her accusations against some of the men who associated with Native Americans, such as John Proctor. Proctor, famously accused of witchcraft after making his disbelief of it publicly known, also sold alcohol and spirits to Indians. Another man, George Burroughs, left Salem to settle in Maine immediately before the Indian attacks. His convenient departure attributed to his suspected involvement with the enemy. Burroughs preceded Samuel Parris as minister in Salem Village, and later became the “alleged leader of the witch conspiracy.” These men did not fit the stereotypical witch, making it evident that the politics of the Indian War played an immense role in the witch …show more content…
The Native Americans truly frightened them. One tormented witch confessed that the Devil promised her that “if she would serve him, she should be safe.” Witches and accusers alike had a fear and anxiety regarding the indigenous population, and evidently took extreme measures to protect themselves.
The first accused witch in Salem descended from Native Americans. Tituba lived as a slave in Samuel Parris’ household. Her customs and culture were foreign and unknown to the Puritans; as an outsider Tituba served as a prime suspect for a witch. Tituba’s accusers, however, were refugees of the Indian War. One can clearly distinguish a connection between the Indian War and the witch trials. Tituba brilliantly confessed to witchcraft, and her accusers slowly recanted their allegations. Because the Puritans believed that the Devil retained a hand in their worldly affairs, they believed that the Devil caused all their misfortunes. The distinct correlations between the Indian War and the Salem witch trials, however, proved that perhaps the Native Americans boasted a greater threat than Satan. The Indian War affected the Puritans physically, psychologically, and politically. The Indian War, inevitably, instigated the Salem witch
In colonial New England and Europe, belief in the supernatural, specifically in the devil’s procedure of giving some humans –witches –the power to impair others in return for their faith, was unfolded in the early 14th century. People who were thought to be different were accused of witchcraft and apprehended for trials. One of the first trials of Salem was in January 1962, when one of Reverend Samuels Parris’s slaves, called Tituba, would gather a bunch of teenage girls every day. Later in spring, the townspeople were shocked at the girls’ behaviors. It was believed that they danced a black magic dance in nearby woods, and some girls would fall on the floor and hysterically scream.
Tituba caused the witch hunt outrage in Salem. Tituba was the servant of Reverend Parris. Practicing black magic was one of her hobbies and she showed this hobby to Reverend Parris’s curious daughter and niece. The young
The Massachusetts Bay Experiment, despite the fact that it began as a business endeavor, was profoundly grounded on religion. As John Winthrop said, they needed to make a "city upon a slope," or an ideal world where God's support could be accomplished. To accomplish this Promised Land, the Puritans dedicated themselves to their congregation life and God. Investing hours at administration consistently, the Puritans were a nearly weave group because of the force of the congregation. At whatever point any issue in the group developed, the Puritans looked to the congregation to give them an answer.
She was an enslaved Native American woman. When she confessed, she also made claims that two other women, Sarah Good and Sarah Osborne, participated in said witchcraft. Although there were many other contributing factors, Tituba’s confession is the main reason why the Salem Witch Trials happened. The Massachusetts Bay colonists had accused and convicted people of witchcraft before, starting with Margaret Jones in 1648, but nobody in the colony had ever confessed to being a witch before or ominously stated that there were other witches out there. Tituba’s simple confession reinforced all of the colonist’s underlying fears.
These demographics demonstrate the vast difference in wealth and the encompassing spread of individuals in the village. Tensions between the two parties grew larger when Salem Village brought in Reverend Samuel Parris as minister. Parris was a harsh Puritan who likely instilled a sense of jealousy between the residents. Here it is evident that internal factors within the area itself caused tensions that developed into the accusations of the perceived witches in Salem. However another interesting note is the idea of “a city on a hill”.
The Causes of the Salem Witch Trials Much of modern America’s fear and infamous interest in witches has been derived most likely from the profound Salem Witch Trials. “The infamous Salem witch trials began during the spring of 1692, after a group of young girls in Salem Village, Massachusetts, claimed to be possessed by the devil and accused several local women of witchcraft,” stated History.com authors. However, many historians still deliberate how such events occurred in the first place. Based on several presented documents, some conclusions suggest that there was a prominent cause to the beginning of the Salem Witch Trials. All in all, the cause of the Salem Witch Trials was the attempt of Salem citizens to either defend or create family
Our topic, on the Salem Witch Trial, was chosen because we were inspired by a lesson taught by our 7th-grade social studies teacher, Mr.Wong. He had discussed the Salem Witch Trial as part of the 7th-grade curriculum; we were fascinated by this topic that we wanted to learn more about this event. What captured our interest? It was mostly due to the fact that this topic involved witchcraft since at this day it would most likely not be accepted. We found that the Salem Witch Trial was significant to the US’s history since it foretold the fragility of the US’s society in the past when reacting to a magical threat.
In Salem, Massachusetts, Puritans were strong believers in the Bible. The Bible states, “Thou shalt not suffer a witch to live.” The Puritans beliefs led to them accusing 20 innocent people of being a witch, this resulted in their deaths in 1692. Even though the Puritans couldn’t see it at the time, their accusations were really based off jealousy, lies, and Salem being divided into two parts. One cause of the Salem witch trial hysteria was jealousy.
A similar pattern throughout the crisis was seen. All those accused where not born in Salem even if they had lived there all their life or were Indians (linking them to the American Indian war in 1622-1624) or those who were previously accused of witchcraft. Also mentions the afflicted girls and fortune telling how they all got scared when a coffin appeared in one of their
There were a number of religious factors that contributed to the Salem witch trials. Among these are the influence of the strict Puritan lifestyle, the believed presence of the devil in the community. On Salem Witchcraft Trials, an internet article, Linda Alchin states, “Puritans practised strictness, simplicity and austerity in their religion, lifestyle and conduct. Puritans were strongly opposed to sensual pleasures and were strong advocates of propriety, modesty and and decorum.” (Alchin).
The Salem Witch Trials was an event caused by much more than a town full of “witches”. The small town in New England in 1962 faced one of the United States’ most disastrous mass genocides. A group of ten young girls accused roughly 200 people of making deals with the devil. Many of the accused were hanged at Proctor’s Ledge by Gallows Hill, while a few died in the jails waiting for their death sentence. The accusations were based almost entirely on spectral evidence, or evidence from the supernatural.
Salem, Massachusetts, USA and occurred between February 1692 and May 1693. Over 150 people were arrested and imprisoned and even more accused; but not pursued by the authorities. 29 were convicted of witchcraft but only 19 were hanged. The best known trials were in the Court of Oyer and Terminer.
The Salem witch trial hysteria of 1692 may have been instigated by religious, social, geographic and even biological factors. During these trials, 134 people were condemned as witches and 19 were hanged. These statistics also include 5 more deaths that occurred prior to their execution date. It is interesting to look into the causes of this stain on American History, when as shown in document B, eight citizens were hanged in only one day.
Many practicing Christians, at the time, believed that the Devil could persuade people to use the powers that he gave them to harm others. The Salem Witch Trials occurred because of resource struggles, many women were accused and tortured, and in the end the Governor realized that it was a big mistake. (“Salem Witch Trials”, 1). In 1689, English rulers William and Mary started a war with France in the American colonies which sent many refugees into the Essex County and Salem Village.
Colonists from these and other areas brought their traditions with them to America. In addition, Native Americans and African slaves transported to the New World had their own traditions that dabbled in the occult and dark arts (The Salem Witch Hysteria and “Witchcraft” in 17th-Century New England). Belief in the supernatural–and specifically in the devil’s practice of giving certain humans (witches) the power to harm others in return for their loyalty-was widespread in colonial New England. Thus, colonial New England was rife with superstition, fear and mistrust. More mythical than real, witchcraft played to the psyche of the intensely superstitious and God-fearing Puritan population.