Selena Quintanilla-Perez: The Queen Of Tejano Spain

Can you imagine how much courage and strength it takes to fight your way through a world where being a Tejano singer as a woman is unfathomable? Selena Quintanilla did just that, struggling through her hero’s journey fighting sexism, discrimination, and camouflaged betrayal to rise to stardom and persevere, paving a path of hope for the millions of women she inspired and becoming a beacon in the evolution of the female industry. Selena’s Ordinary world was with her family in her hometown of Lake Jackson, Texas right next to Houston where she was born on April 16, 1971 to her parents, Abraham Jr. and Marcella Quintanilla (“Selena Biography - life, family, children, parents, story, death, school, old, information, born, movie”). One of her father’s passions, music, led him to have created a band in the 1950s and 1960s (“Los Dinos | Discography”), which played traditional Mexican music mixed with early rock and roll songs and other themes such as western or country, the style

She was known as the beloved “Queen of Tejano Music,” when she first started (“Selena”). She was a Latin artist who was the lead singer of a band. They would also call her “Mexican Madonna” for how sexy she dressed (“Selena”). She played with the band Los Dinos. She was the lead singer of the family’s band.

Around the age of 10, she became the lead singer in the band. She was known as the “Queen of Tejano”, a type of Mexican music that sounded like country music. Her family’s band started out playing at weddings and clubs in their native Texas featuring her brother Abraham on the bass guitar, her sister Suzette on drums, and her father being the group’s producer and manager. Selena grew up speaking English, but her father taught her to sing Spanishs so

“ Help me help me please I 've been shot” - Selena Perez. Those were her last words before she died 3 minutes later. When the cops and ambulance finally got there she was laying in her trucks seat dead. They were sad and little mad and had to find her killer. Her killer ended up being her fan club president, Yolanda Saldívar.

4) She was additionally here and there referred to as the "Mexican Madonna". 5) Selena started performing as a kid. 6) Around the age of 10, Selena turned into the lead vocalist in her family's band.

Selena Quintanilla Selena was one of a kind. She never let the idea of being famous get to her. Until her best friend decided to take Selena’s life forever “Johnny, Texas.” Selena didn’t have no problem sharing her personal life with her fans.

Selena Quintanilla Perez best known as Selena was the queen of tejano music( a type of Mexican music that incorporated other styles, such as country).Selena was born on April 16,1971 in Lake Jackson, Texas. She began to perform as a child. At only 10 years of age she was lead in her family’s band where they began performing for weddings and clubs in Texas. She grew up speaking english but was taught to sing in spanish so she could resonate to the spanish community. The group was managed by her father a former musician.

They were supposed to sing, what many 80’s and 90’s adults called, Mexican music. This caused Selena to protest but later on accept her heritage and begin a career in Mexican dance genre. So as Selena’s life went on her fanbase was mostly centered around people of Mexican descent. Selena’s love of music was shared with her father who enjoyed her incredible singing voice, and even thought about starting a band,

Selena Quintanilla’s Legacy and Impact On Texans Selena Quintanilla was not only the sweetheart of Tejano music, but she was a sweetheart that everyone would always remember. She spread her spirit, love, and humbleness, not only through her music, but through her fans that she adored. Though her life was cheerful and vibrant, her death did not keep the people down, but allowed them to rise and celebrate her life as if she never passed. Selena Quintanilla not only left with a continuous impact on Tejano music, but she left her imprint in each and every heart of her fans in Texas, far and near.

Two years later Selena won Best Female Vocalist at the Tejano Music Awards. Selena’s 1990 album, Ven Conmigo, was the first Tejano Album to reach gold record status. This meaning that that single record sold over 500,000 copies. While on tour they searched for a lead guitarist.

Selena Quintanilla was a very successful “Tex-Mex” singer, who, from the beginning of her life to the end of it, had an extraordinary life. After one time of singing to her father, a band was created and she was put into the singing world. Since that day, many journeys occurred. She has performed in many places like Mexico and Texas. She even got married and won a Grammy.

Our Lady of Guadalupe is a representation of a mother figure. She is also known as the Virgin Mary, the mother of Jesus but also our mother. In Mexico her image has played an important role as a national symbol. The story of Our Lady of Guadalupe starts off as she appearing to Juan Diego in a vision in 1531. According to tradition, Mary appear to Juan Diego on December 12 of 1531 and had a mission for him.

She made six albums between 1987 and 1994. She won a Grammy award for her album, Selena Live, in 1993. Her album, Ven Conmigo, was the first Tejano record to achieve gold status. It sold more than 500,000 copies. At the Tejano Music Awards, she obtained the award for “Best Female Vocalist of the Year and “Performer of the Year”.

But, that all changed when she started to become popular among Tejano music fans. Leading her to win “best female vocalist of the year” and “performer of the year” at the Tejano Music Awards. In the 90s her album named “Ven Conmigo” was the first Tejano album to reached gold selling over five hundred thousand copies. In, 1993 when went on to win a Grammy for “best Mexican American album”. The following year she released another album which was called “Amor Prohibido” that also went gold.

In the article “The Virgin of Guadalupe: A Mexican National Symbol” by Eric R. Wolf, the facts are given about the history of the symbol as well as the importance that it plays in the lives of the people of Mexico. This Wolf applies the agnostic approach in his article by the language that he uses. He does not attempt to persuade or dissuade from believing in the Virgin of Guadalupe. Wolf starts out by explaining that the terms he uses do no represent the Mexican people as a whole, “In this paper, I should like to discuss this [Virgin of Guadalupe] Mexican master symbol, and the ideology which surrounds it. In making use of the term ‘master symbol,’ I do not wish to imply that belief in the symbol is common to all Mexicans” (Wolf 2).