Summary Of The Old Testament By David Youngblood

In this week's reading of The Whole Message of the Bible in 16 Words by Chris Bruno, we were assigned to read the first two sections, the foundation and the frame. In the first section of his book, Bruno talks about the foundation of the Bible in two key words: The End and God. In the second section, he talks about the frame: creation, covenant, and kingdom. The first section of the book, Bruno focuses on the foundation on which the entire Bible is built: The End and God.

In the history of the hebrews the religion has displayed a remarkable adaptability and continuity. Starting when God flooded the world and spared nobody but Noah and his family, when God had Abraham leave Mesopotamia and settle in the land of the Canaanites, And when God had Moses lead his people out of slavery and into the promised land. All of these points change the face of the Hebrew culture and their religion. The Hebrews history was remarkable which they managed to survive as people and as a culture. From the Hebrews point of view the whole purpose was to illuminate their relationship with God When God was in the picture with the Hebrews things became different, God did not allow more than one god which is called monotheism.

Bart D. Ehrman. The New Testament: A Historical Introduction to the Early Christian Writings. New York: Oxford University Press, Fifth edition, 2012 SUMMARY The New Testament: A Historical Introduction to the Early Christian Writings is an 536 page, illustrated, historical guide to early Christianity and many of the early writings of the time—not just those of the New Testament Canon. As the title boasts it is used as an introduction textbook for scholars studying the New Testament.

In chapter 3 of Speaking of Jesus, Carl Medearis talks about what it means to own Christianity. He says "If we don't truly know what the gospel is, we have to find an explanation for Christianity." Meaning that if we do not know what the gospel is or what it is teaching us, then we try to define it by our own standards, and that is where it gets messy. Medearis talks about how Christianity is more than a religion, but it is a relationship and people tend to not understand that. He explains why people are so defensive and put up their guards towards Christians, because Christians can be so judgemental.

Misquoting Jesus In one of his best-selling book, Misquoting Jesus, Dr. Bart Ehrman, a well-known and respected New Testament professor and critic, seeks to show that the New Testament is a corrupt document changed through evolutionary processes of scribal adjustment, early Christian theological apologetics, as well as poor scholarship. Ehrman is able to make textual criticism an argument because the study of the text has shaped his life into the person he is today. In the introductory section of the book, he explains his story. After his transformation as a young man, he studied at the Moody Bible Institute, Wheaton College as well as Princeton Theological Seminary.

He uses the 2 Timothy to help in his assertion that God knowing you means you belong to him. He reasons using Psalms 139, which is about God searching us and knowing us, that to be known by God is a relational knowing. He then explains that when God looks upon us, he knows we are Christians,

God manifests himself in what Christians regard as true and in our daily actions. C.S Lewis outlines in Book Two of Mere Christianity what we, as Christians, believe and why we have come to these conclusions. He explains opposition to Christianity and how we must quell the outbursts of non-believers. Using succinct and simple language he not only legitimizes God’s existence but His effect on humanity.

Athanasius defended the Trinity, which is one of the biggest beliefs and a core element in Christian faith. The Trinity is the Father, Son, and the Holy Spirit, all three united as one. During the fourth century, Arius went around teaching that Jesus the Son was different in divinity to God the Father. He points out many Scriptures proving that Jesus is saying that the Father and Son are clearly different, showing that they

Tobias Wolff’s “Bible” explores the nature of a woman whose life is in “danger” and the personality of her abductor. At the beginning of the story, Maureen is vulnerable. She leaves her friends at a bar to go home alone on a cold Friday night. She is powerless over her own body.

“[The slave trade] is one of history’s most horrific chapters, showing the human capacity for both cruelty and insensitivity [as well as] strength and survival,” says The Middle Passage by Recovered Histories. In his narrative, Equiano discusses the miseries of the slave trade. Specifically in this section, the Middle Passage is told from his first-hand account. Several horrific facts have been revealed about the slave trade since slavery was dissolved over a hundred and fifty years ago. There are several stark, horrific facts about the Middle Passage which are revealed through historic facts as well as Equiano’s narrative.

Belief in a Supreme High God, who created the world and then withdrew from active participation in it, is common in polytheistic religions around the world. Beyond all minor gods, goddesses, spirits and ancestors, there exists one High God, who created and in some sense still governs the universe. Most believe that this God is too distant and has limited contact with daily operation of human life. Native Americans and Africans have similar concepts of the high god. African and Native American religions recognize the presence of one supreme deity as well as the existence of God in multiple aspects.

This is knowledge which grants eternal happiness and meaning cannot be philosophized by the castaway; it must arrive in the form of news, which is the Absolute Paradox. By faith, this news must be heard and heeded. The Christian faith is neither knowledge nor science nor a “miraculous favor which allows one to… believe the impossible” (146). Faith is a form of communication from God, which is delivered by an apostle whose message, while transcendental and paradoxical, is believable and necessary. Jesus, who comes to bring news across the seas does so with authority and steadfastness to the point of martyrdom.

Given the vast number of issues that Zoroastrianism, Judaism, and Christianity share, it is not contestable that there must be clear connection between them. The concern, therefore, should not focus on the existence of connection, but how the connections came into existence. Considering the religions from another point of view, they still reflect a dozen of differences. The current paper seeks to compare and contrast the three religions: Zoroastrianism, Judaism, and Christianity. Beginning with the similarities, the three religions trace their origin and early history in the Middle-East.

The Pharisees, Sadducees, and Herodians were the principal political/religious groups who held authority and power over the Jews during the time of Jesus. Jesus repeatedly warned His disciples to beware of the leaven of the Pharisees, the Sadducees, and of the Herodians. In using the word “leaven”, Jesus is essentially warning His disciples to beware of the corrupted teachings and doctrines of these leadership groups. Despite the teachings and doctrines of the Pharisees and Sadducees being quite different, and the Herodians being more of a political party, these leadership groups were all united in opposing the claims of Jesus. This essay intends to expound upon what exactly the teachings and doctrines of these groups were.

Christianity explains salvation as redemption by God’s grace through faith from unrighteousness and sins to Cleanliness, also known as Salvation. The Bible explores salvation in different perspectives including reconciliation, redemption, ransom, forgiveness, and justification. Even though the Bible is a unitary book, the new and the old testaments present salvation in different aspects. However, the different aspects are complementary. In fact, the Old Testament presents many prophesies about salvation that was fulfilled in the New Testament (Kärkkäinen 87).