What Is Sherman Alexie's The Absolutely True Diary Of A Part-Time Indian

Many Native children were taken by forced from their families and were submitted for a long time into residential schools. It was

The purpose of the boarding schools were to strip the Indians of their culture, to punish them until they believed and practiced English ways. Boarding schools were made to isolate the children and break the patterns of their backgrounds. The adolescents at were treated horribly at the school, their hair had been cut, they had been abused for speaking the only language they knew and they were locked in closets for crying. The children of the boarding schools were neglected, they returned with the language of the English and some knowledge of christianity but they did not return with the basic skills to work in the white society. The children could no longer relate to their families and the impact was huge negativity.

Historically, cultural genocide is a reoccurring issue in Indigenous communities. This is true in Indian Horse by Richard Wagamese. Cultural genocide originates from the belief that certain ethnic groups should assimilate according to established standards. Furthermore, cultural genocide occurs in residential schools through the violating treatment of Indigenous children. Moreover, survivors of residential schools are deeply affected by the loss of their culture, which has a long-lasting impact.

They did not take the time to get to know the students, but instead made their judgements based on the clothes they wore, the language they spoke, etc. The staff of the school were quick to replace parts of Native American culture with their European American counterpart. Students were forced to cut their hair, change their diet, and were only allowed to speak english. These changes were overall extremely harmful to the students of the Carlisle Industrial Indian School. Luther describes that “the change in clothing, housing, food, and confinement combined with lonesomeness was too much, and in three years nearly one half of the children from the plains were dead.”

This greatly impacted Native Americans in the long run because the children creating the new generation were unable to pass down the culture as they lost it themselves. As the older generation started to disappear, the Native American culture was quickly vanishing. Although some children kept some culture and values from their Native American life, their way of life still was greatly impacted by their time in boarding school. Most children even were taught to be ashamed of their own culture, which led them less likely to go back to that way of life. Through removing children at a young age, giving them new Anglo names, cutting their hair, and teaching the ways of Christianity these children were forced to completely forget about the culture they once possessed.

In Sherman Alexie’s short stories (and poems), there usually three central themes that the story rotates. In this paper, I will be exploring how he (Alexie) explores the themes losing culture, a cycle of regret, and using drugs (mainly alcohol) to escape. In Indian Education, the short story, Alexie seems to show that whenever young Victor tries to express himself through his culture, he is punished. Take the section “First Grade” for example. In first grade, Junior (the main character and narrator) says that “The little warrior in me roared to life that day..” and makes comparisons to traditional Native American warriors, such as describing the brusies on the other boy’s face as “war paint” or how Junior chants “it’s a good day to die”, which is phrase typically associated with Crazy Horse, who was a Native American chief.

Faced with many obstacles from poverty to racial stereotypes, Junior must override them if he is to make his life better than that of fellow Indians. Interestingly, rather than letting the obstacles hold him back Junior understands that his destiny is in his own hands and he must celebrate who he is even if it means fighting. In the end, we see a boy who have managed to overcome all hardships to get to the top, even if it means making tough choices such as changing schools, therefore is could be seen that race and stereotypes only made Junior

These schools have been described as an instrument to wage intellectual, psychological, and cultural warfare to turn Native Americans into “Americans”. There are many reports of young Native Americans losing all cultural belonging. According to an interview with NPR, Bill Wright was sent to one of these schools. He lost his hair, his language, and then his Navajo name. When he was able to return home, he was unable to understand or speak to his grandmother.

Censorship is an extremely debated topic in America, with people saying it contradicts with what the Bill of Rights has allowed the American people and how it may deny people use the Freedom of Speech. Yet, the censorship of books in American public schools is one of the most controversial topics today because of the use of racial slurs in classic literature, this is the case with To Kill a Mockingbird by Harper Lee. Opinions on this topic vary, with some of them being: schools should have the right to censor books because they have racial slurs in them, schools should have teachers open up a conversation about race and the use of racial slurs with these books, or schools should not have the right to censor any book. I firmly believe that schools

Expectations often impose an inescapable reality. In the short story “Indian Education” by Sherman Alexie, Victor often struggles with Indian and American expectations during school. Alexie utilizes parallelism in the construction of each vignette, introducing a memoir of tension and concluding with a statement about Victor’s difficulties, to explore the conflict between cultures’ expectations and realities. Alexei initially uses parallelism to commence each vignette with cultural tension. In second grade, Victor undergoes a conflict with his missionary teacher, who coerced Victor into taking an advanced spelling test and cutting his braids.

Argument for Banning “The Absolutely True Diary of a Part-Time Indian” Book in Middle Schools Published in 2007, “The Absolutely True Diary of Part-Time Indian” by Sherman Alexie says about the moving story of a Native American teenager named Arnold Spirit who made the bold decision to attend an all-white high school from Spokane reservation to find hope for the future in the Reardan. This volume won the National Book Award in 2007 and won several other awards. Even though this novel can be power of education, “The Absolutely True Diary of a Part-Time Indian” paperback should be banned because this is not appropriate for middle schools.

Culture: the beliefs, customs, art, etc. of a particular society. Being a part of a culture is amazing, diverse, and interesting until the conflict from being a part of more than one culture becomes involved. This type of conflict can even change the way you see your culture. In the poem, “Legal Alien”, by Pat Mora, Pat Mora depicts her culture colliding with another, causing cultural conflict.

One example of this is when Junior’s teacher tells him not to lose hope. Junior’s teacher is the one that teaches him this lesson. He explains how, if he loses hope; he will be stuck in a cycle like the rest of his family. This influences Junior to go to rearden, so that he doesn’t lose hope in the reservation. Junior knows that everyone in the reservation lacks hope, that is why they are stuck in a cycle.

As Winston Churchill said,” Success is not final. Failure is not fatal”. It is the perseverance and hope to continue that counts. This is the story of a boy named Junior whose key is his hope. The Absolutely True Diary is the life story of a Arnold Spirit (Junior) and his efforts to break the stereotypes about Indians.

Overcoming a challenge, not giving up, and not being afraid of change are a few themes demonstrated in The Absolutely True Diary of a Part-Time Indian. Perhaps the most prominent theme derived from the novel is defying the odds, or in other words rising above the expectations of others. Junior Spirit exemplifies this theme throughout the entirety of the book. As Junior is an Indian, he almost expects that he will never leave the reservation, become an alcoholic, and live in poverty like the other Indians on the reservation—only if he sits around and does not endeavor to change his fate. When Junior shares the backstory of his parents, he says that his mother and father came from “poor people who came from poor people who came from poor people, all the way back to the very first poor people” (11).