Many people have opposing views whether abortion is a moral right that should be permissible. Even though that a life is being “taken away” and not giving it a chance to experience said life, the right to life argument is hypocritical and contradicts its own moral beliefs. In this essay, I will first explain what the right to life argument is against abortion, why Judith Jarvis Thomson thinks it fails and then will give my explanation why Thomson’s argument succeeds that abortion is morally permissible even if the fetus has a right to life. I will also consider objections and show why they fail. The right to life argument believes that abortion is morally wrong because of the simple fact that a life is literally being taken away by force—that it is equivalent to murder. Not only that it is an act of …show more content…
Likewise, abortion appears to be morally wrong because of the potential agency account. The potential agency account states that even at the earliest stages of the fetus’s development; a zygote has the potential of having moral rights as an actual person who is fully developed. Ultimately, the right to life argument concludes that even if the mother has a right to life and what to do with her body the right to life will always exceed the mother’s decision if she decides to abort the fetus (Leary 2018). This reason ties up to the prohibitive view which strongly believes that there is no such thing as a “cut off” stage for a developing fetus and that it is declared a person at the moment of conception. Abortion in this sense can be concluded that it is not morally permissible. Regardless of what the right to life arguments states, Judith Jarvis Thomson argues that abortion is morally permissible even if a fetus is granted its right to life. In Thomson’s “In Defense of Abortion” takes apart the right to life argument and finds its hypocrisy because some prohibitive views go against its own belief. She mentions that the right to
For the past forty years, abortion has been a topic of great discussion in the subjects of ethics, politics, and law. This is largely attributed to the landmark decision made by the supreme court in the famous Roe v. Wade case where it was decided that women have the constitutional right to an abortion during the first two trimesters of pregnancy provided it follows the regulations put in place by the state. This case has been contentious since the court passed down its decision in 1973. The deep political divisions that the case created reflect not only conflicting social and moral views, but conflicting views of law as well. Supporters of the decision believe a woman 's right to choose whether to have an abortion or not is a fundamental right,
However this fuels the social attitude in which women must seek permission, when many consider abortion to be a right which all women should have access too. This poses the question of if limiting the rights of women is ever justifiable in the best interests of the baby, the roman catholic church argue that a foetus is a person from the moment of conception this means that they to are entitled to the same rights of the mother and to have an abortion is to murder a living being. From this perspective it is apparent that they argue it is justifiable to put the rights of the foetuses; despite this point when a foetus is though to gain rights is a key point to this argument. As personhood would determine when a foetus is able to gain rights, although critics would argue that even still this does not warrant them to have the same full rights that the mother would
Mary Anne Warren establishes a belief that a fetus’s right to live is overruled by an expecting mother’s right to an abortion because it is not a technically a true person until it is born. Warren supports her argument by saying that a nearly full-developed fetus is no more significant than a small embryo because “…it is not fully conscious… it cannot reason or communicate message… and has no self-awareness” (Warren, page 499). In contrast, our text states that “…some fetuses develop the capacity to survive outside the womb…” after nearly being two-thirds fully developed; this means that a fetus is ultimately capable of communication and awareness through it’s movements (Munson and Lague, page 469).
Abortion is killing a fetus, a fetus is a person, all person has a right to life, killing someone with a right to life is always wrong. In Thompsons article, she portrays that this statement isn’t always true by making arguments in certain situations that abortion is okay. However, many might disagree with her arguments about abortion but, to which I see to be perfectly thought-out and, explained. A person is not morally bounded to do something for someone else such as to save their life.
Patrick Lee and Robert George assert that abortion is objectively immoral. One of Lee and George’s main reason for coming to this conclusion is that human embryos are living human beings. This essentially validates that abortion is indeed the process of killing a human. Another main point said by the two is a rebuttal to a common argument used in favor of abortion, which states that a potential mother has full parental responsibilities only if she has voluntarily assumed them. The rebuttal to this was that the potential mother does indeed have special responsibilities to raise the child.
I. I believe in the inviolability of human life II. I am absolutely disagree the elective abortion for personal or social convenience. A. All of us should not submit to, perform, encourage, pay for, or arrange such abortions. III. The word abortion by definition means the ending of pregnancy by removing a fetus or embryo before it can survive outside the uterus.
In “A Defense of Abortion,” Judith Thomson argues with a unique approach regarding the topic of abortion. For the purpose of the argument, Thomas agrees to go against her belief and constructs an argument based on the idea that the fetus is a person at conception. She then formulates her arguments concerning that the right to life is not an absolute right. There are certain situations where abortion is morally permissible. She believes that the fetus’s right to life does not outweigh the right for the woman to control what happens to her own body.
The debate whether abortion is morally permissible or not permissible is commonly discussed between the considerations of the status of a fetus and ones virtue theory. A widely recognized theory of pro-choice advocates can be thought to be that their ethical view is that fetus’s merely are not humans because they lack the right to life since they believe a fetus does not obtain any sort of mental functions or capability of feelings. Although this may be true in some cases it is not in all so explaining the wrongness of killing, between the common debates whether a fetus does or does not obtain human hood, should be illustrated in a way of a virtuous theory. The wrongness of killing is explained by what the person or fetus is deprived of, such as their right to life; not by means of a heart beat or function of one’s body, but by the fact that it takes their ability of potentially growing into a person to have the same human characteristics as we do.
Mary Anne Warren In her seminal article “On the Moral and Legal Status of Abortion,” argues that because neither the embryo nor fetus nor infants possesses the cognitive traits of personhood, they are akin in moral value to a fish and have no more moral rights than a newborn guppy. 2. Judith Jarvis Thomson In her influential article “A Defense of Abortion,” Judith Jarvis Thomson argues that, even if we fully grant fetuses the status of persons, akin to that of any other person, this alone does not necessitate the moral impermissibility of abortion.
Doris Gudino Professor Chounlamountry Political Science 1 27 July 2015 Pro-Choice Anyone? A woman has, undoubtedly, the freedom to procreate, but once a woman chooses to retreat from that freedom, a commotion arises. Abortion is a woman’s choice for many reasons. It’s her body, therefore, no one else can decide for said person.
For example, if there is a complication in pregnancy and the mother can suffer because of the child, I think it is ok to do abortion. It is important to understand the various ideas that go behind abortion. The right of an abortion for a mother should be left on her own decision as the mother knows best about her condition. She is going to be the 'host body ' for the baby, even though her own, for nine months and according to Thompson, the mother should have the right to decide if she wants to foster and go through with the ordeal. But still, there are also a strong debate going on about the human rights of the child:
In defense of the permissibility of abortion 1. Main argument My purpose in this paper is to critically access Thomson’s defense of the permissibility of abortion and further defend abortion with my supplement. My thesis is that abortion should be permitted by the choice of the pregnant women, premised on the fact that fetus is a person and abortion can only be performed at the cost of the children’s life. And since both the mother and the fetus have the right to life, the fetus may have the right to use the mother’s body, while the mother may also have the right to refuse fetus’s right to use her body.
A Case Study on Moral Status Introduction The debate about moral status of the fetus continues between the medical practitioners (scientists) and the Christians. Ethical issues about the value attached to the life of a fetus raise a huge debate among diverse groups of philosophers and the Christians. The issue has brought many political and moral debates on a wide range of bioethics, including abortion (Hedgecoe, 2004). This paper gives an analysis of different view and approaches to the moral status of the fetus.
The termination of pregnancy by removing a fetus or embryo from the womb before it can survive on its own is called abortion. Nowadays, abortion is so common that more than forty percent of all women will perform abortion at some time of their reproductive lives. While this numbers are scary, what is more troublesome is that several countries support this dreadful act. Society is now considering this act of murder each day more normal, and position the mother 's rights before the baby´s rights. Killing an adult is no different than killing a fetus, both are genetically unique and were made by God.
Abortion leads to many problems as stated before. An unwanted pregnancy, is the choice made because women were having intimate relations on their behalf. The child should not have to suffer from the choice