Suzanne Britt's Essay Neat People Vs. Sloppy People

I think the stereotype that women are the ones who work at home and care for the kids should be gone, because frankly, not all women want to do that. Some want to start successful businesses, and to do so, they are going to need a proper education. (80

In the “Baby Bust” essay, it is portrayed as if it is somehow a woman’s responsibility is to bear children and contribute to society by increasing the overall population size. However, it is not just exclusive to Canadian women who decide not to have children: “in Europe where, where one government after another experiments with costly childbearing incentives, the universal experience is that bribes don’t work. Women must want to have children” (367). Women willingly do not want to start families because they have other responsibilities to themselves like “finishing their training” and “rising within their chosen job”, as indicated in by Klass. Despite the declining population, women voluntarily opt out of parenthood, and as a result no incentive or bribe will be effective in convincing her to have children.

I believe a major cause for this similarity is because the main expectation of women in both cultures is to provide for the family. In the Indian culture

Motherhood who needs it? Is it women, men, society or everyone in general who needs motherhood? In “Motherhood: who needs it?” Betsy Rollin argues that people are having children for all the wrong reasons. Instead of having them because they want to they have them because they feel that it is expected upon them as a woman.

(SP 1 The Haitian People feel very strongly about greetings, Men shake hands on meeting and departing, men and women kiss on the cheek when greeting, women kiss each other on the cheek. An older person might be called “aunt” or “uncle” as sign of respect even if they not related. B. (SP 2) - The tradition of hospitality is clear in how they treat guests or go out of their way to help strangers find an address or something else they need. (Transition: I’ve told you about our customs, now I’ll tell you how cuisine play an important part of customs.)

An article from Adoption Statistics, for example, stated that 2% of unmarried women decided to place their children in adoption. More specifically, an even smaller percentage of black unmarried women and white unmarried women chose adoption over abortion. While this pro-life argument has good intentions, it does not apply to every woman’s

I have no family in America. Everyone who is biologically related to me lives in Bangladesh. Even the people who I call my family, aren’t. We are not related by blood, but rather, we are tied by our collective loneliness in this country. I think they’re what family feels like— although I suppose I wouldn 't know.

“Among the various ways men can help women, paternity leave is sometimes mentioned as a good place to start”... “they would help remove the professional stigma surrounding maternity leave and level the playing field.” He also tells us that only twenty-nine percent of those who take it are men. The reason why men don't take advantage of this privilege is because we are expected to be able to endure any type of hardship. "Women who ask for family leave are behaving in a more gender normative way, compared with men who request a family leave....” says Dorment.

The main argument made by Jessica Shortall in her talk “The US needs paid family leave -- for the sake of its future” is that newborns are important to the economy. More Specifically, Shortall argues that women should have longer paid period of maternity, therefore they can properly take care of the future generation. Shortall says “…but that stance ignores a fundamental truth, which is that our procreation on a national scale is not optional. The babies that women, many of them working women, are having today, will one day fill our workforce, protect our shores, and make up our tax base.” In this quotation, Shortall is suggesting that although women are not obligated to have babies, these babies one day will make up the working class that

Despite what some may think, women today are still not fully equal to men. In a post on nobullying.com discussing the history of discrimination against women in developing nations, it says that young girls account for “6o percent of the out-of-school population of children”(Discrimination Against Women). Women are expected to be a supporter of the breadwinner role of men, to stay at home and raise the children. But whoever came up with that stereotype? The answer is simple: men.

Moreover, they try to have a good relationship with their neighbors because of an old saying “Sell far relatives and buy close neighbors”. In a typical Viet family, children are taught to be well-behaved and respectful towards their parents, grandparents and relatives. In terms of the relationship with other siblings, they have to be in accord and love each other.

Introduction In this case study, it analyse how the concept of family has changed in the past 20 years as it will be depicting modern family forms and past norms. It is important to look at how families have developed throughout the years up until the 21st century as we compare the two and elaborate on the difference and what makes it so significant. In this case study, it contrast and compare the television series Modern family which is a 21st century concept of family and The Simpsons which was adapted 27 years ago and how things have changed with family dynamics and what is the norm now which was not the norm years ago.

In Justice, Gender, and the Family, Susan Moller Okin presents a critique of modern theories of justice. She claims that these theorists make fatal assumptions regarding justice in the family. For example, she claims that John Rawls assumes that a family is inherently just and fails to consider how gender fits into the original position and veil of ignorance. He neglects the difference of opportunity in the family and the way that gender has a role as the primary school for justice. Okin believes that women must be included to create a satisfactory theory of justice that remedies the modern inequalities that we still see in families today.

During the same era those in the working class raised their own children because they could not afford to send their children off, the raised their children because they had to. Jump to the 20th century motherhood was heavily encouraged as “the creation of Mother’s Day, started in 1926”. (The History of Motherhood) This era also brought about “new contraceptive methods and medicalization of pregnancy…” resulting in women wanting to be viewed as more than “a reproductive organ.” (The History of Motherhood)

“This is what my soul is telling me: be peaceful and love everyone.” -Malala Yousafzai. You know what? Malala is doing exactly that.