The purpose of this report is to address ethnocentrism and Islamophobia in Australian society and how it can be reduced. This report will cover three key points. The history of ethnocentrism in Australia, how extreme versions of ethnocentrism such as Islamophobia is effecting Australian society, and how it can be resolved. This information has been drawn from peer reviewed academic journals and online newspaper articles.
ISSUE
History of Ethnocentrism
Australia has a long ugly history of racism and xenophobia that date back to the early beginnings of colonisation and forced biological and cultural assimilation of indigenous peoples to the white/Anglo British culture. Historically colonization was justified for saving primitive cultures
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1279). Ethnocentric views of the ‘other’ can lead to discrimination, as it puts ‘coloured’ immigrants at a disadvantage by having less of a chance of receiving employment, compared to a white Australians, even if they have the same qualifications. Rodgers (2015) discusses the institutionalised discrimination Australian Muslims face in regard to unemployment continues today. Even though many have high education levels they suffer low employment outcomes. Studies also found that people with foreign-sounding names, particularly Middle Eastern, had a less chance of receiving job interviews than one with an Anglo-Saxon name. A current example of institutional discrimination is an IT worker in NSW was threatened with dismissal, because he was praying in his own time at work, for Muslim dietary reasons of food respecting. However, many situations like these are dismissed in courts as they do not come under the anti-discrimination laws. (Bloul 2008, p.18). Measham (2014) discusses the challenge that was faced when the Australian Islamic Mission consulted to build a mosque for the Muslims in the area of Bendigo. Protests immerged and rallies which lead to nearly one million of tax payer’s money going towards the police. A former army officer Bernard Garnor …show more content…
She gives 6 points of entry.
First is inquiry which is a desire and willingness to learn and understand. Second is framing, which helps us to step back and look at the bigger picture. Third is positioning, which is understanding where you fit in that big picture. Forth is dialogue, which has two dimensions, the first is oppositional, where you disagree with someone or not share the same view, and the second is transformational dimension, where you go under some kind of change yourself. Fifth, is reflection and reflecting on our own actions. And finally taking action, whether it be big or small, to counter injustice and hegemony. By engaging in any of these, ethnocentrism and in-group bias can be reduced, and we can critically analyse and even create new perceptions on different issues and
How did the White Australia Policy limit the growth of multiculturalism in Australia during the 1900’s? The immigration Act 1901 was an act of the Parliament of Australia which limited immigration, and tried to exclude all non-Europeans from living and working in Australia. The “White Australia” policy was the name given to a group of laws that stopped non-Europeans from coming to live in Australia. As a non-European, to live in Australia you had to pass a dictation test to prove if you could speak the European languages.
To what extent has my understanding of ‘being Australian’ been influenced by the texts (and films) you’ve studied? (Deadly Unna?, Summer Heights High). My understanding of ‘being Australian’ has changed through the study of the book ‘Deadly Unna? (Phillip Gwynne 1988) and the comedic documentary Summer Heights High (Chris Lilley 2007).
This foundation determined the themes that underpin political, social and economic policies Australia’s experience of whiteness historically comes from colonisation, Federation and White Australia policy. Hage argues that White Australia policy was has not been fully abolished and never became obsolete I argue that whiteness was created and built as a foundation for Australia as a successful nation, by the inclusion of White Australia Policy in the nation’s Constitution of 101, and it solidly and securely exited until the mid 1970s. multiculturalism in europe and australia PM Curtin corroborates with Arthur Calwell’s theory of populate or perish to introduce the mass migration Corroborates with Pauline Hanson in her Maiden Speech exemplifying
Prior to the legislation of the Immigration policy, the current white Australian policy was perceived as being anti-Asian, which had the possibility of significantly harming Australia’s trade with Asian countries. By the 1960s, the policy was gradually becoming extinct with the admittance of certain skilled immigrants and accompanying people from Asia – often those who had been trained
Australia had been arguing over the rules that the government is the U.S were making, soon after that they realised that Australia had the same rules in the government which were treating black people without respect or being polite to them. The white people thought they were better than the black people so they had them as slaves and bashed/killing. Australian finally realised that it was unfair that black people weren’t getting treated equally so a man named Charles Perkins changed the law of Australia and equalised the country completely. Charles Perkins is famous soccer player, he was an aboriginal but he to good to not have him on the teams. Charles Perkins had a group of university students that toured in NSW to stop Racial Equality and then later on it happened to the whole
The book of my choosing was Australian Race Relations by Andrew Markus, this book gives detailed reasoning on the thinking behind why Great Britain decided to embark upon Australia and the reasoning behind doing so. I plan to discuss some of the similarities and differences regarding three main points that we have both discussed in class and that is presented in Australian Race Relations and they are; the idea of superiority that Europeans had regarding other countries, the racial immigrant segregation seen in the nineteen century Australia, and the ways in which Australia tried to keep themselves white from integration of outside races. Markus starts off his novel by addressing the underlying reason for the British takeover of Austria.
There is an analogy of Australia either ‘turning the tap on or off’, which means either responding to or ignoring potential immigrant influxes. There were very powerful ‘pushes’ of migrants from Afghanistan, Africa and Iraq but they are very rarely answered, or ‘turned on’. The other side, however, involves small ‘pushes’ coming from advanced, predominantly white nations such as Scandinavia. These are met with large scale effort and funding to attract these potential immigrants, as they were apparently more prosperous and beneficial to the Australian society. Britain was always the large ‘reservoir’ from which Australia sourced its population.
This article discusses the speech given by an Indigenous journalist, Stan Grant who participated in a debate where he spoke for the motion “Racism is destroying the Australian Dream’’. Hence, the main points of this article are mostly evidence given by Grant in his debate to support his idea that the Australian Dream is indeed rooted in racism. One of the main points is that the indigenous Australians are often excluded and disregarded as non-Australians simply due to their race and skin colour. Grant pointed out the incident where AFL player Adam Goodes was publicly jeered and told that he did not belong to his country as he was not an Australian despite the fact that Australia indeed is the land of his ancestors.
Australia has been labelled as the country of mateship, fair-go and tolerance, but the mistreatment of Asylum seekers in Australia denies these values. In our anthem we sing “For those who’ve come across the seas, we’ve boundless plains to share”. It ironic isn’t it? As when Asylum seekers arrive in Australia we do not offer a hand of mateship instead we use punitive matters such as sending them to mandatory detention, which shows how xenophobia is manifested in Australia (Ariyawansa,
Since colonisation in 1788 Europeans believed the Aboriginal peoples to be a primitive race with no societal structures in place because their system did not resemble one that was recognizable or fit within it did not resemble a system that was recognizable by white settlers. National identity is believed to be a general concept that referred to a broad set of codes with a shared understanding within a nation, and the sense of belonging that is reinforced through myths, symbols, media activities, and everyday practices (Carter, 2006, p. 7; Van Krieken et al., 2017, pp. 234-244). Australia is now regarded as a diverse country with an identity that has evolved over time and will continue to do so. For Indigenous Australians to conform to this national identity, they had to assimilate and give up their values, beliefs, and cultural rights to become more like white Australia.
Australia was a racist and bigoted nation. Commonly referred to as ‘Australia for the white man’, society was dominated by colonisers
Social and cultural structures like religion, language, race, ethnicity, economics and education standing are the key impacts on people’s well-being and health. Australia is a country of diverse population, comprising different cultures from different nationalities that came to call the country home. This represents the country a broad range of racial diversity. The term racial means the social and cultural fundamental institutions or dimensions in the location that effect the improvement of personal beliefs, morals and behavior conducts. Australia’s cultural variety has amplified due to immigration.
With that said, the British went through with the plan of establishing a penal colony in New South Wales and in 1788, the First Fleet led by Captain Arthur Phillip arrived in Sydney Cove. This essay will focus on the effects of racism towards the Aboriginal population of Australia in the past and today. Between 1788 and 1900, a large part of Australia’s indigenous population has lost their lives due to miscellaneous diseases. Aboriginal people were introduced to illnesses like smallpox, measles or tuberculosis, which were brought by the British convicts. Indigenous Australians had no immunity to these sicknesses, which led to the diseases spreading at a rapid speed and eradicating a large part of Australia’s indigenous population.
Australia is known as a country of freedom and fairness, however many groups such as youth, the unemployed, aged, and ethnic groups tend to become marginalised because of their minority status. Certain groups are marginalised because they are perceived as being different or undeserving of equality in society. This is called stereotyping and it leads to prejudice and discrimination. This essay explores three marginalised groups and discusses some of the reasons why they are marginalised and the effects on those within these groups. Exclusion from areas such as employment and other services and opportunities that other Australian 's take for granted, is a result of the marginality of indigenous Australian 's, woman, and those with
Australia has always been filled with racism, starting with the treatment of indigenous people in the past. Many Indigenous children were forcibly removed from their families as a result of numerous government policies. Most of the indigenous children were adopted into white families. They wanted to create a white society.