Racism Is Destroying The Australian Dream Speech Analysis

We’ve all heard the Australian stereotypes. But where do the stereotypes come from? Australia’s identity encompasses many widespread stereotypes, some of which are used advantageously to promote Australia on a global scale. Globally, Australia’s main stream identity is that of a baron outback. Adding to the collective stereotype; bogans and yobbos have played a developmental role in the Australians characteristic identity.

Acknowledging the wrongs against Indigenous communities in Australia is critical, as this poem shows. The Stolen Generation was a dark chapter in Australia’s history that still affects Indigenous peoples today. From the late 1800s to the 1970s, thousands of Indigenous children were forcibly removed from their families by the Australian government. The policy was designed to assimilate Indigenous children into White Australian culture, and many suffered abuse and neglect.

This foundation determined the themes that underpin political, social and economic policies Australia’s experience of whiteness historically comes from colonisation, Federation and White Australia policy. Hage argues that White Australia policy was has not been fully abolished and never became obsolete I argue that whiteness was created and built as a foundation for Australia as a successful nation, by the inclusion of White Australia Policy in the nation’s Constitution of 101, and it solidly and securely exited until the mid 1970s. multiculturalism in europe and australia PM Curtin corroborates with Arthur Calwell’s theory of populate or perish to introduce the mass migration Corroborates with Pauline Hanson in her Maiden Speech exemplifying

Speeches made within the past are still relevant to today’s society as the issues they have faced are significant to the values of the present. The statement: "Any significant and valued speech is able to transcend its immediate context", is exemplified within Paul Keating 's Redfern Address (1992) and Noel Pearson 's An Australian History for Us All (1996). Within these speeches, the themes of taking responsibility for actions and the importance of reconciliation resonate as they have influenced change in present-day Australia through new laws and forming the basis of Australian society. Conducted in a predominantly Aboriginal community, the former Prime Minister of Australia, Paul Keating addresses a controversial topic in celebration of

In this day and age, many believe racism to be an issue of the past, when as a matter of fact, it is still frequently impacting peoples lives all around the globe. Unfortunately, many issues regarding racism occur in the sporting world. In Australia, it occurs most often in Australian Rules Football, or in the major competition, AFL (Australian Football League). It is a widely accepted idea that the players and spectators of a sport, rather than the sport itself have a direct impact of inducing racism within that particular sport. Relating to the AFL, the main offenders of racism are the spectators, who are commonly abusing players of different race to them.

Indigenous Australian youth still face numerous difficulties growing up in a modern Australian society, even though they are living in a time of ‘equality’ for all religions, races and genders. This paper examines the main cultural influences for indigenous youth, and challenges they face growing up. In particular, it will explore the ways in which Indigenous youth today continue to be affected, connected and interdependent to both a dominant white culture and indigenous culture. It also includes the reasons why the indigenous youth of Australia continue to be marginalized, oppressed and stereotyped while growing up in a society that claims to be an egalitarian democratic country. Examples of Indigenous youth from the film ‘Yolngu Boy’ are used to explore this topic.

Described as “Australia’s Martin Luther King moment” Stan Grant as part of the IQ2 debate series attempted to confirm the legitimacy of that “Racism is destroying the Australian Dream”. Grant pronounced that racism was not only eroding the Australian dream, but lay at its very foundation. Beginning his speech, Grant references the recent controversy involving former AFL player Adam Goodes and the racist butchery which lead to his eventual retirement. Grant talks inclusively about the incident inciting that "When we heard those boos, we heard a sound that was very familiar to us ...

The descriptive language, “cheap, exotic food” even tries to ridicule the cultural food which migrants were expected to prepare for the Australians. “Cheap, exotic food” is a connotation for unsatisfactory food. “Feed the mainstream”, hints that regardless of a migrant’s new identity, they were still considered as different from the majority. The quote, “We’ve given you opportunity for family reunion, equality, and status, though your colour could be wrong” uses racial imagery to create a picture in the audience’s mind of the “incorrect” coloured Australians. This statement maintains the concept of migrants never being able to be fully considered Australian.

But what about every other Australian? What about the Indigenous population and the multicultural population? Both of these groups which make up and help define who we are as Australians, so I ask you all this morning to consider why is it that we find these groups constantly being marginalised, discriminated against and not being offered equal opportunity? Ladies, gentlemen and prestigious guests, I would like to thank you for the opportunity to speak here

Deadly Unna by Phillip Gwynne explores racial issues directed at the Indigenous Australians. Gwynne’s story is based on events that occurred in the Yorke Peninsula, South Australia. This book clearly shows that Australia is not the land of the fair go for certain demographics, while other demographics do experience Australia as the land of the fair go. People who have money will experience Australia as the land of the fair go, but the people who do not will not be able to experience Australia as a land of equal opportunity. Indigenous Australians are also included in the demographic of people who cannot experience Australia as the land of the fair go.

This however can cause conflict when there is a vast difference between how they see themselves and how others such as outsiders, white Australia or the government see them. This has led to the stereotyping of Indigenous Australians which has been perceived in positive and negative views. Negative views have consisted of portraying them as the most disadvantaged group within Australia due to inequalities in employment, income, education, and the over representation within the criminal system (Van Krieken et al., 2017, p. 230). Media representations of these negative views have also played a crucial role in how Indigenous Australians identify. Heiss (2012) writes throughout the autobiography the challenges she has faced with regards to how she identifies and how ‘the other’ thinks she should identify as she states that her identity is not about race.

Over these many years, many personal stories have come out about their experience being an Australian Aboriginal. Beulah Pickwick who is an Australian Aboriginal has shared her story (National). She has experienced a lot of prejudice over the years (National). Beulah grew up with an enjoyable childhood growing up by the Tweed River (National). Growing up she did not suffer much from racism besides some police harassment when was hanging out with her white friends (National).

The novel ‘Jasper Jones’ by Craig Silvey is centred around a young man named Charlie Bucktin living in the little Australian town of Corrigan in the late 1960 's. Charlie is presented with the issues of racial prejudice, shamefulness, and moral dishonesty. He is tested to address the idealism of right from wrong and acknowledges that the law doesn 't generally maintain equity. The thoughts are depicted through Silvey 's utilization of story traditions which are to either challenge or reinforce our values, states of mind and convictions on the issues brought before us. The 1960 's was an extremely dull period for numerous individuals whose race was recognizably unique - different to that of the “white” population.

Australia is known as a country of freedom and fairness, however many groups such as youth, the unemployed, aged, and ethnic groups tend to become marginalised because of their minority status. Certain groups are marginalised because they are perceived as being different or undeserving of equality in society. This is called stereotyping and it leads to prejudice and discrimination. This essay explores three marginalised groups and discusses some of the reasons why they are marginalised and the effects on those within these groups. Exclusion from areas such as employment and other services and opportunities that other Australian 's take for granted, is a result of the marginality of indigenous Australian 's, woman, and those with

Thus, by the uses of different type of information about racism in Australia society, it clear that some people are being racist through social media. In conclusion, it is clear that racism has affected many people, like a contagious disease, following people where ever they go. Racism has been and still is a prolific evil in Australian society. It’s disgusting that people believe there is a different between them and treat each other differently only due to their culture and colour of skin.