The township of Woorabinda is in Central Queensland, approximately 180km west of Gladstone. Woorabinda was established in the late 1920’s because Aboriginal peoples were being forcefully removed from their traditional lands at Taroom so early settlers could develop these lands. Woorabinda is situated on the traditional lands of the Wadja Wadja/Wadjigu and Gangula Aboriginal peoples according to the anthropologist Norman Tindale. Tindale documented in 1938 the residents of Woorabinda represented 47 clans, which included people from all over Queensland, New South Wales and the Northern Territory. (N, Tindale, 1974) Aunty Ivy Booth (2015, pers. comm., November 30) said she is the only suviving ‘dormitory girl’ of Worribinda, today. Children …show more content…
comm., Decemeber 1) stated there were always outbreaks of diseases, such as hookworm, gastroenteritis, mumps, influenza and pneumonia and often these resulted in large-scale deaths. He also advised poor diets, a change in diet and sanitation conditions have contributed to the health issues today in Aboriginal peoples. Obesity is the main issue, which has resulted in heart diseases and diabetes. Alcoholism is another major health issue facing this community. In 1956 all the community houses in Woorabinda had electricity and filtered tank water. Other issues facing Aboriginal people today include domestic violence and social, financial, sexual, emotional, alcohol and petrol sniffing and cultural problems. Due to Europeans taking control of the land, Aboriginal peoples lost many languages, their land and ceremonies, large number of community members because of illness and massacres, their traditional medicines and food sources and their social, emotional and physical wellbeing, he went on to …show more content…
comm., November 29) said the Wadja Wadja language is still used between families living in the region and hopes more Wadja Wadja people continue learning it so old traditions and cultural knowledge can be passed onto decedents of the land. He also said today there are 52 different tribes residing in the area therefore there are 52 different languages, which is important to the community to try and teach. According to the 2011 Australian Bureau of Statistics Census only ten people speak English and Indigenous language in the community and the rest speak English alone. In conclusion when implementing a learning program many factors need to be considered. As a result of colonisation Aboriginal peoples today still face or deal with issues such as ‘stolen generation’, loss of land and culture, poor health and life expectancy and deaths in custody. As an educator, I would continue to increase knowledge to enrich all children’s development in the area of cultural awareness by developing programs that support an understanding in the below major events: o The tent Embassy o National Apology Day o National Sorry Day o Mabo Day o NAIDOC I would also involving children and their families to reflect on their own experiences and creating learning opportunities through games and resources within the centre. Another important element is to access resources from organisations such as local land councils, Aboriginal cultural and community
This lead to the creation of the medicine chest. Therefore these few aspects have allowed Aboriginal people to become part of something larger and transition into a new era.
“Wave Hill was a major step on the long road towards equality between settlers and indigenous Australians,” says Professor Deborah Rose, an anthropologist at the University of New South Wales in Sydney (Dineley, 2013). This situation of land theft by the white settlers was, and still is to this day, a very prominent issue and unfortunately many did not have the same resolution as the Gurindji strike. This strike was seen as "the first claim for traditional Aboriginal land in Australia (Korff, Jens. 2014). " A very giant step forward and the beginning of Aboriginal land rights occurred on August 16, 1975, five years after the start of the Gurindji strike, Prime Minister Gough Whitlam in the Labor party handed over the entitled land to the Gurindji people. This event carved the path for the Northern Territory land rights act of 1975 and in the same year the Gurindji people were able to purchase the pastoral lease for the Gurindji land and the developing in to the Gurindji people gaining the free hold title to the waterhole on Wattie Creek in 1986, which is where the Gurindji people stayed after leaving the cattle station during the strike in 1966.
Australia was settled by the British in 1788 as a convict colony but without the Aboriginal contact and consequences, experience of non-Europeans, the gold rushes and their political, social and economical impact on the nation, the Depression in the 1890’s and living and working conditions all contributed to what our nation is today. Within 120 years as a result of aboriginal contact with Europeans the experience of non-Europeans, the social, political and economical impacts of the gold rushes of the 1850’s, the depression in the 1890’s and the living and working all contributed to what Australia became in 1914. As the colony of the nation expanded, some settlers came into conflict with the aboriginal people. The aboriginal people reacted
The large settlement and diseases reduced the native’s numbers by seventy-five percent by the 1900’s. By the twenty-first century only 2.4 percent of original Australians were the country’s population, and New Zealand had only fifteen percent. The natives were utterly decimated by the disease
There are also many online resources for educators to use to assist with teaching Aboriginal
Lastly, it is necessary to look at aboriginals as people, and not a foreign
Isobell Coe, one of a number of Koories who were instrumental in the establishment of the Aboriginal Tent Embassy, stated that the first real achievement came, “After the first protest people just kept coming back and eventually [they] outnumbered the police, and [they] just kept coming back.” (“The Aboriginal Tent Embassy 28 Years After it was Established” n.d.) When the Mcmahon government was replaced by a Labor government a major symbolic victory unfolded when new PM, Whitlam, and Member for ACT Kep Enderby (Robinson, n.d.) sat down at the Tent Embassy with those who were campaigning (see appendix 1) and agreed to their act on their concerns. Real achievements followed when Whitlam dropped the charges against activists over the Tent Embassy protests (“Tent Embassy 1972: ‘Land rights or else,’”2012) and eradicated assimilation as official policy, creating the first Department of Aboriginal Affairs. Enderby later stated that, “This support started the process that eventually led to the Aboriginal Land Rights Act” (“Timeline: Aboriginal Tent Embassy,”2013) which was the keystone to make possible the Mabo Decision and all that
During World War 2 (1939 – 1945), Australia had a variety of impacts on both its government and its people. The war had a great effect on the place of indigenous people in Australia as indigenous men and women joined services throughout the country. The Aboriginal Australians, both the men and the women had contributed in the second Great War. Meanwhile, when the Aboriginals of Australia had jobs during World War 2, Australia’s economy boomed with the help of the war as many Australian troops had gone out to fight for the British. The economy had boomed during the period of the Second World War as Australian products could be produced as well.
When the culture of one Aboriginal person was removed his or her children's culture would never be the same and there for the rich culture was blocked never to be learned by that family again. With so many people losing their cultures many Aboriginal people today lost some if not all of their culture such as language history and religion. "God will only save those with pure hearts who have accepted god as their holy father. All others shall burn. (60) With the fear of not only punishment from the people at residential schools but the fear of eternal punishment if they do not accept the culture forced upon them many either accepted the new white culture or died before they could be
We Were Children, the documentary on residential schools, is a re-enactment of two aboriginal children and their first hand experiences in the residential school system. The kinds of problems this documentary presented include mistreatment faced by the children who attended these schools, corruption and scandal inside the administration of the schools, and the false perception about these schools that resonated amongst Canadian society. These two children talk about the bullying they had to endure from the nuns which show that the children were not seen as equal to a child of non-Aboriginal decent. Furthermore, the types of abuse administration would put these kids through was immensely disturbing considering this was a state run institution.
Research Question: How does Oral Tradition continue to be an important part of modern Canadian Aboriginal Society in a world where print media is used predominantly? Cherubini, Lorenzo. " The Metamorphosis of an Oral Tradition: Dissonance in the Digital Stories of Aboriginal Peoples in Canada. " Oral Tradition 23.2 (2008): 297-314.
Aboriginal identity, mental health and suicide rates were outlined throughout this analysis along with the disgusting lack of government aid. As stated above, the aboriginals from the Kattawapiskak River have a strong sense of identity. The persons on these reserves are proud of their traditions and practice resilience in their faith and values, however, the physical and emotional pain these people are put through will soon break their spirits. They can only ask for help from the government so many times before it will be too
argues how identity for Aboriginal Australians has been portrayed through education
The problem appears to become evident right from birth with aboriginal woman twice as likely as non-indigenous woman to have a stillborn baby and twice as likely to give birth to an underweight baby (ed. Healey 2000, p.4). During the period between 1991 and 1996, life expectancy for indigenous people was around 20 years than that of their non-indigenous counterparts. The lives of indigenous people are affected by many other health factors, one of most concern is alcohol related problems that impact on their well-being, family structure, and even aboriginal traditional life because they tend to drink more haphazardly. Some of the health risks to which indigenous people are exposed can be attributed the differences between the health of indigenous and non-indigenous people.
Australia embraces the unique cultural heritage of the traditional owners through appreciating their dance, culture (dreamtime), music, traditions (especially love and connection to the land) and beliefs. Aboriginals have lived in Australia for more than 50 000 years and survived 2 centuries of European domination, interference and