The problem of abortion remains a quagmire in the minds of philosophers, religious leaders and even ordinary citizens. Especially when the rights of the unborn child and those of an adult are the subjects of interest. This has resulted in sharp disagreements between individuals and religion doctrines. For instance, Catholics often invoke the principle of double effect to support their view on abortion. This has sparked sharp criticism from their counterparts who feel that it’s unfair to decide the fate of an innocent child as we all have equal rights to this magnificent gift of life. When confronted with such convincing yet distinct modes of perception there is only one expected outcome, dilemma (pa Foot, 2010, 170). The doctrine of the double …show more content…
He further insists on the importance of distinguishing between avoiding injury and bringing aid as these are the most critical factors in discerning the moral grounds of numerous cases that leave us in a dilemma (pa Foot, 2010, 170). The Author is not for or against the doctrine of double effect but rather he attempts to shade light on a controversy that surrounds this principle. He criticizes the theory and shows how it can be applied in a meaningful way and also how it can be …show more content…
This ultimately implies that in such a situation the mother becomes the priority and not the foetus. Thus, the medical practitioner should do all that it takes to save the mother’s life. Whether it’s by merciful killing of the foetus or by crushing its skull, after all the unborn child will eventually die while the mother can give birth again (pa Foot, 2010, 185). From my personal assessment of the argument, abortion should not be permitted. However, on medical grounds where the life of the mother and the child and that of the foetus are at stake, it would be prudent to give higher priority to the safety of the mother as opposed to the foetus. On the basis of Utilitarianism, the mother has greater utility than he foetus in terms of her ability to reproduce again (Mill, 2010, 26). On the other hand as saving the foetus might be as well be insignificant as even its survival rate are not as
Essay On Why Abortion Is Immoral This article called “Why Abortion Is Immoral” written by Don Marquis argues and why abortion is prima facie impermissible. Marquis accesses both anti-abortion arguments and also pro-choicer’s claim to protect the legalization of abortion. My paper is going to understand and examine the the both sides arguments, and to attempt to recognize abortion is immoral.
As humans, we are given different rights that are meant to provide us with a chance at a good life. However, these rights can become compromised when it comes to conflicts between a pregnant woman and her fetus. The right of the fetus to live is seen as inferior to the right of the mother to have an abortion. Although each of the rights is different, it is not appropriate to say that one citizen’s rights are more superior than another citizen’s rights.
Abortion is not only a fluctuating concept in our society, but an ethical and emotional debate, as well. The image I have chosen presents concepts from a cultural and historical background, as well as presents an ethical, emotional, and logical appeal to the audience. The debate about abortion has simply been overblown and exhausted. The truth of the matter is, abortion is murder. Ending a life, whether innocent or guilty, is murder.
With almost half the nation divided among their views, abortion remains one of the most controversial topics in our society. Since Roe v. Wade, our views in society as well as following court cases have been progressing toward the woman’s right to choose. The precedent set by Roe v. Wade made the Supreme Court acknowledge that it cannot rule specifically when life begins and it also affirms that it is the woman’s right to have an abortion under the 14th Amendment. In the 1st Amendment, the Establishment Clause forbids the government from passing laws “which aid one religion, aid all religions, or prefer one religion over another”. Many Christian pro-lifers use their religious beliefs to dispute when life begins.
Patrick Lee and Robert George assert that abortion is objectively immoral. One of Lee and George’s main reason for coming to this conclusion is that human embryos are living human beings. This essentially validates that abortion is indeed the process of killing a human. Another main point said by the two is a rebuttal to a common argument used in favor of abortion, which states that a potential mother has full parental responsibilities only if she has voluntarily assumed them. The rebuttal to this was that the potential mother does indeed have special responsibilities to raise the child.
This paper will analyze abortion as perceived by the Catholic Church and the Jewish faith providing the definitions of the beginning of life, the status of the fetus and its relationship with the mother, and special exceptions that prove an ethical abortion may exist. The Roman Catholic ethical position
This same way of thinking means that a fetus has no choice or ability to make decision when it comes to whose womb they inhabit as a result of failed contraception. Again, I am not arguing that abortion would not be morally permissible in the case of failed contraception but I am saying that there are key differences in intent and rational capacities between a malicious burglar and an unknowing fetus that weaken this analogy. Thomson also says that a burglar who breaks in should not have a right to stay in your house. While this is true, there are very few cases where a burglar will stay in your house if there intent is to steal something and get away. Staying in the house would be irrational if they want to get away with the crime.
In this speech I hope to present a persuasive moral argument that abortion is akin to murder and should be avoided, even if the child is unplanned or unwanted or the women would be in danger by the consequences of abortion. (Transition: Let’s look more closely at the health risks posed by cell phones.) Body I. Abortion is a murder. It is the intentionally killing of a human being and it is also can be considered as a war on the unborn which are obviously defenseless and voiceless. A. Abortion denies the right of the eternal being to have a mortal experience and also learning experience in this world.
In “A Defense of Abortion,” Judith Thomson argues with a unique approach regarding the topic of abortion. For the purpose of the argument, Thomas agrees to go against her belief and constructs an argument based on the idea that the fetus is a person at conception. She then formulates her arguments concerning that the right to life is not an absolute right. There are certain situations where abortion is morally permissible. She believes that the fetus’s right to life does not outweigh the right for the woman to control what happens to her own body.
Pro-Choice “77% of Anti-Abortion Leaders are men, 100% of them will never be pregnant” (Barbara Kruger). Whether to continue or end a pregnancy, has been a long debated topic, extending long after the Roe v. Wade case that went all the way to the Supreme court (ProCon). Abortion is defined as the intentional termination of a pregnancy, frequently performed during the first 28 weeks of pregnancy (Oxford University Press). Each year, over one million women in America chose to have an abortion (WebMD). What would happen if that right to choose was taken away?
The debate whether abortion is morally permissible or not permissible is commonly discussed between the considerations of the status of a fetus and ones virtue theory. A widely recognized theory of pro-choice advocates can be thought to be that their ethical view is that fetus’s merely are not humans because they lack the right to life since they believe a fetus does not obtain any sort of mental functions or capability of feelings. Although this may be true in some cases it is not in all so explaining the wrongness of killing, between the common debates whether a fetus does or does not obtain human hood, should be illustrated in a way of a virtuous theory. The wrongness of killing is explained by what the person or fetus is deprived of, such as their right to life; not by means of a heart beat or function of one’s body, but by the fact that it takes their ability of potentially growing into a person to have the same human characteristics as we do.
Philippa Foot presented a series of moral dilemmas when she discussed abortion and the Doctrine of Double Effect. One famous problem of her was the trolley dilemma: “..he is the driver of a runaway tram which he can only steer from one narrow track onto another; five men are working on one track and one on the other; anyone the tack he enters is bound to be killed.” (Foot, 1967, p. 2) What should the driver do? Despite what he does, he will harm someone!1
An ethical dilemma today in society is that of abortion, which one would define as a deliberate end to a pregnancy. Various arguments exist questioning if an abortion is morally justifiable. Some say the state should decide on the legality of an abortion, some politicians say the federal government should decide, and many believe it should be up to the women since it pertains to their body. In this paper, I will analyze what a utilitarian’s perspective on abortion would be. First, let’s get a clear understanding of utilitarianism.
Abortion has been a controversial issue in our society. The options are which path to take in life. The two paths we have to take or to choose from are give the child a chance to live or to be a teenage parent or having an abortion. In the young age of a pregnant women will be the hardest part of her life and when she doesn’t think that she can deal with the fact that she will having a child in young age the only way that she will take would be to get an abortion. The fetus will be decide to abort by their mother resulting in or caused by its death.
(Tanner) Pro-choice defenders also say that it is the woman 's right to choose to have the baby or not, forgetting the baby 's rights. The life of a human being begins at the moment of conception, and it is not the fetus´s fault if the mother wasn 't ready to have a baby or if the situation in which baby was conceived wasn 't ideal. For example, if the baby is conceived by rape, the baby should not pay the consequences of other people, he or she has not done anything wrong .”Compassion for the mothers is extremely important, but it is never